The Rebbe said, “I have a great longing to institute a rule that each person should study a fixed amount in our sacred literature every day, without fail.”

He said this should apply even to those who are very far from holiness – even those who are caught in the evil trap and sin habitually, Heaven forbid. The strength of the Torah is so great that it can free them from their habitual sins.

If even the worst sinners would take upon themselves a firm obligation to study a set amount every day, they would be able to escape from the evil snare; the Torah’s strength is extremely great.²⁴ #3, 18b (Tzaddik #573). See Zohar I, 195b; Likutey Halakhot, Betziat HaPat22.

footnotes: ²⁴ R' Naftali asked the Rebbe if this applies to actual sinners and was answered in the affirmative, with a reference to Tikkuney Zohar

The Rebbe’s entire focus and desire was directed toward the goal of doing good and serving God without sophistication. Every good and holy thing can be done with absolute simplicity. One can study much Torah, do much good and spend much time in prayer, all without any sophistication at all.²⁵” #51, #101; “His Praises” #13; Likutey Moharan II, 5:15, 19, 44; Tzaddik #520.

footnotes: ²⁵ See “His Wisdom

The Rebbe continually exhorted us to always be happy. Much of this discussion is recorded in his holy works.²⁶” #299; Likutey Moharan I, 222; ibid., II, 19, 44. However, there were countless other times that he discussed this.

footnotes: ²⁶ See “His Wisdom