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Sichot HaRan Chapter 37

Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.

אֶפִּיקוֹרְסוּת נִקְרֵאת "מַשָּׂא" כְּמוֹ שֶׁכָּתַב רַשִׁ"י (דְּבָרִים א) עַל "מַשָּׂאֲכֶם" – 'מְלַמֵּד שֶׁהָיוּ בָּהֶם אֶפִּיקוֹרְסִים'.

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

Atheism is called a burden. On the verse, “How can I alone bear your encumbrance and your burden?” (Deuteronomy 1:12), Rashi explains that “burden” refers to the fact that there were nonbelievers among the Jews in the wilderness.

עַל־כֵּן כְּשֶׁנּוֹסֵעַ לְהַצַּדִּיק, הוּא מַשְׁלִיךְ מֵעָלָיו מַשּׂוֹי גְדוֹלָה, כִּי מֵאַחַר שֶׁנּוֹסֵעַ כְּבָר יֵשׁ לוֹ אֱמוּנָה, שֶׁהוּא הֵפֶךְ הָאֶפִּיקוֹרְסוּת.

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

When a person travels to a tzaddik, he casts aside this heavy burden, because traveling to a tzaddik is an act of faith, the opposite of unbelief (see Likutey Halakhot, Chalukat Shutfin 2:3, 4:5, 5:7).

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