Siddur Ashkenaz, Shabbat, Maariv, Me'ein Sheva
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אין החזן מחזיר התפלה עצמה אבל חוזר מעין שבע משום י"ט שחל בשבת שא"א בו ויכולו. גם להוציא שאינו בקי. וצריך לאומרו בעמידה כעדות.
The following prayer, בְּרָכָה מֵעֵין שֶׁבַע the abridged form of the seven blessings of the Maariv Shemoneh Esrei, is said only by the Chazzan. This prayer is not said if the first night of Passover occurs on Friday night. It is also not recited when prayers are held in the house of a bridegroom or in the house of a mourner. It is to be said only in a place that has been designated as a permanent place of prayer.
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא. אֵל עֶלְיוֹן קוֹנֵה שָׁמַֽיִם וָאָֽרֶץ:
Blessed are You, Adonoy, our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob; the Almighty, the Great, the Powerful, the Awesome, the most high Almighty, Possessor of heaven and earth.
מעין ז' יאמרו הקהל בלי פתיחה וחתימה. וכן היחיד אומרו.
The congregation may recite the following paragraph, which should then be repeated aloud and in its entirety by the Chazzan.
מָגֵן אָבוֹת בִּדְבָרוֹ. מְחַיֵּה מֵתִים בְּמַאֲמָרוֹ. הָאֵל הַקָּדוֹשׁ (הַמֶּלֶךְ הַקָּדוֹשׁ) שֶׁאֵין כָּמֽוֹהוּ. הַמֵּנִֽיחַ לְעַמּוֹ בְּיוֹם שַׁבַּת קָדְשׁוֹ. כִּי בָם רָצָה לְהָנִֽיחַ לָהֶם. לְפָנָיו נַעֲבוֹד בְּיִרְאָה וָפַֽחַד. וְנוֹדֶה לִשְׁמוֹ בְּכָל יוֹם תָּמִיד מֵעֵין הַבְּ֒רָכוֹת: אֵל הַהוֹדָאוֹת. אֲדוֹן הַשָּׁלוֹם. מְקַדֵּשׁ הַשַּׁבָּת וּמְבָרֵךְ שְׁבִיעִי. וּמֵנִֽיחַ בִּקְדֻשָּׁה לְעַם מְדֻשְּׁ֒נֵי עֹֽנֶג זֵֽכֶר לְמַעֲשֵׂה בְרֵאשִׁית:
Shield of [our] fathers with His word,²⁸ Resurrector of the dead²⁹ with His utterance; the Almighty, the Holy One³⁰ (Between Rosh Hashanah and Yom Kippur, substitute:) the King, the Holy One) Who has no peer. He gives rest to His people³¹ on the day of His holy Shabbos for with them He was pleased to grant them rest. Before Him we will serve³² with fear and trepidation, and give thanks to His Name³³ every day continuously, from the essence of the blessings.³⁴ Almighty of thanksgiving, Master of peace,³⁵ Sanctifier of the Shabbos, Who blesses the seventh day and grants rest in sanctity to a people sated with delight— in commemoration of the work of creation.³⁶
footnotes: ²⁸ This paragraph is a précis of the entire Shemoneh Esrei just recited: The first line refers to the blessing מָגֵן אַבְרָהָם , “Shield of Abraham.” ²⁹ This line refers to the blessing מְחַיֵּה הַמֵּתִים , “Who restores the dead to life.” ³⁰ This line refers to the blessing הָאֵל הַקָּדוֹשׁ , “The Almighty, the Holy One.” ³¹ This line refers to the prayer רְצֵה בִמְנוּחָתֵֽנוּ , “Be pleased with our rest.” ³² This line refers to the prayer רְצֵה in which we ask God to be pleased with our prayer and restore the Temple service. ³³ This line refers to the blessing of מוֹדִים אֲנַֽחְנוּ לָךְ , “We are thankful to You.” ³⁴ We thank God each day in accordance with the blessing appropriate for that particular day. ³⁵ This line refers to the closing prayer of the Shemoneh Esrei, “Bestow peace.”—Avudraham ³⁶ God commanded us to preserve the Sabbath as a reminder that He created the world.—Etz Yosef
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ רְצֵה בִמְנוּחָתֵֽנוּ. קַדְּ֒שֵֽׁנוּ בְּמִצְוֹתֶֽיךָ וְתֵן חֶלְקֵֽנוּ בְּתוֹרָתֶֽךָ שַׂבְּ֒עֵֽנוּ מִטּוּבֶֽךָ. וְשַׂמְּחֵנוּ בִּישׁוּעָתֶֽךָ. וְטַהֵר לִבֵּֽנוּ לְעָבְדְּ֒ךָ בֶּאֱמֶת. וְהַנְחִילֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּאַהֲבָה וּבְרָצוֹן שַׁבַּת קָדְשֶֽׁךָ. וְיָנֽוּחוּ בָהּ יִשְׂרָאֵל מְקַדְּ֒שֵׁי שְׁמֶֽךָ. בָּרוּךְ אַתָּה יְהֹוָה מְקַדֵּשׁ הַשַּׁבָּת:
Our God, and God of our fathers, be pleased with our rest, sanctify us with Your commandments and give us our share in Your Torah; satisfy us from Your goodness and gladden us with Your deliverance, and purify our hearts to serve You in truth. And give us as our inheritance, Adonoy our God, in love and in pleasure Your holy Shabbos; and may Israel rest thereon— the sanctifiers of Your Name. Blessed are You Adonoy, Sanctifier of Shabbos.