This is the second of the benedictions that follow the Sh’ma.

Adonoy our God; make us lie down in peace, our King, raise us again to life¹² Spread over us the shelter of Your peace, and direct us to better ourselves through Your good counsel;¹³ and Siach Yitzchak and deliver us for Your Name’s sake. Shield us, and remove from us¹⁴ enemies, pestilence, sword, famine and sorrow. Remove the adversary¹⁵ and others from before us and from behind us, and shelter us in the shadow of Your wings. For, Almighty, You are our Protector and Rescuer, For, Almighty You are a gracious and merciful King. Guard our going out and our coming in for life and peace for now forever. Blessed are You, Adonoy, Who guards His people Israel forever.

footnotes: ¹² Undisturbed peace, and strength for a new day of vigorous living, are the gifts that night brings and for which we pray to God.—S.R. Hirsch ¹³ We particularly ask of Him at night to bless us with wise counsel. Daytime is the time for achievement, but the rest that comes with nightfall is made to allow man to compose his thoughts. By virtue of the complete relaxation It affords, sleep endows the mind and spirit with renewed vigor. We pray therefore for Divine aid so that our nightly rest will help us take wise counsel and affirm worthy resolution for future days.—Avudraham ¹⁴ Shield us from trouble before it comes, and remove it from us if it has already come.—Siach Yitzchak ¹⁵ The Hebrew word שטן (Satan) used in the Prayer Book refers to the Evil Impulse, the lower passions which are a hindrance to man’s pursuit of the nobler aims in life. It is against the dominance of this impulse that the Jew prays. The “adversary,” therefore, is any person, spirit, or Evil Impulse that seduces us to do wrong.—Dover Sholom