Amida of Shah'rit / Morning Prayer of Regular Weekday

My L·rd, open my lips, my mouth will speak Your praises.

Blessed are You L·rd, our G·d, G·d of our fathers, G·d of Avraham, G·d of Yitshak G·d of Yaacov. The great, the mighty the awesome G·d. Exalted G·d. Who bestows good kindness. He possesses everything recalls the kindness of the patriarchs. And brings the redeemer to their children's children, for His Name's sake, with love. King, helper, savior a shield, blessed are You L·rd, Shield of Avraham.

You are mighty forever, my L·rd, You revive the dead - Greatly capable of saving.

(summer) who causes the dew to fall (winter) who causes the winds to blow the rain to fall.

You sustain the living with loving-kindness. You revive the dead with great compassion. You support the fallen heal the ill. And You release those bound. And You fulfill Your faithfulness to those who sleep in the ground. Who is like You, Master of [all] powers, King, Who causes death gives life causes salvation to sprout. You are trustworthy to revive the dead. Blessed are You L·rd, Who revives the dead.

Kedousha (said in repetition of Amida in quorum of 10 men – in prayer alone skip to “You are Holy”)

Durante a repetição do Shaliach Tzibur, dizemos:

We will sanctify You revere You, like the pleasant conversation, of the assembly of the holy Serafim (angels) that recite holiness thrice before You. And as it is written by Your prophet: And one calls to the other says : Holy, Holy, Holy is the L·rd of hosts; the entire world is filled with His glory. Those facing them, give praise say: Blessed is the honor of the L·rd from His place. And in Your holy words it is written, stating: The L·rd will reign forever, your G·d, oh zion, for every generation, Halleluy·ah. (Praise G·d!)

You are Holy, Your Name is holy, Your holy ones will praise You every day, forever. Blessed are You L·rd the Holy G·d. (10 days of repentance – the Holy King)

You graciously bestow knowledge to man, teach mortals understanding, graciously bestow upon us from Yourself wisdom, understanding knowledge. Blessed are You L·rd, Who graciously bestows knowledge.

Return us, our Father, to Your Torah approach us, our King, to Your service, bring us back to complete repentance before You. Blessed are You L·rd, Who desires repentance.

Pardon us, our Father, for we transgressed. Forgive us, our King for we sinned. For You are a good forgiving G·d. Blessed are You L·rd, gracious One, Who abundantly pardons.

Behold, please, our affliction fight our battle, speedily redeem us, [with] a complete redemption, for Your Name. For You G·d, are a mighty Redeemer, Blessed are You L·rd, Redeemer of Yisrael.

Durante o jejum coletivo, o shaliach tzibur (emissário da comunidade) repete em voz alta.

Anênu Avinu anênu bêyom tsom hata'anit hazeh, ki vetsarah g'dolah anachnu. Al têfen lêrish'einu, v'al tit'alám Malkeinu mibakkashatênu. Heyeih na karov l'shav'atênu, terem nikra élêcha atah ta'aneh, n'dabêr v'atah tishma, kadavar shen'emar: v'hayah terem yikrá'u vaani e'eneh, od hem m'dabrim vaani eshma: ki atah Adonai pôdeh umatsil, v'ôneh um'rachêm b'chol êt tzarah v'tzukah.

Baruch ata Adonai, Haoneh leamo Yisrael betzarah.

Heal us, L·rd, we will be healed. Save us we will be saved, for You are our Praise. And bring a cure healing for all of our ailments, all our pains, all our wounds for, G·d You are a compassionate faithful healer. Blessed are You L·rd, Who heals the ill of His people, Yisrael.

[In Summer]

Bless us, L·rd, our G·d, in all the works of our hands bless our years with dews of favor, blessing benevolence, let its end be with life, satiety peace, like the best years of blessing, for You are a good benevolent G·d You bless the years. Blessed are You L·rd, Who blesses the years.

[In Winter]

Bless for us, L·rd, our G·d, this year, all types of its produce for good, provide dew rain for blessing on the entire face of the land quench the face of the earth, satiate the entire world with Your good, fill our hands from Your blessings the wealth of the gifts of Your hands. Protect save this year from any bad thing, any kind of destruction, any kind of retribution, make for it good hope, an ending of peace. Have compassion mercy upon it upon all of its produce fruits, bless it with rains of goodwill, blessing benevolence, let its end be with life, satiety peace, like the good years of blessing, for You are a good benevolent G·d You bless the years. Blessed are You L·rd, Who blesses the years.

Sound a great Shofar (rams horn for Mashiah'), for our freedom, raise a flag to gather our exiles, assemble us together quickly from the four corners of the earth to our land (of Israel). Blessed are You, that assembles the displaced of His people, Israel.

Restore our Judges (of the Sanhedrin) as at first, our advisers as in the beginning, remove from us sorrow groan, rule upon us speedily, You alone L·rd, with lovingkindness compassion, with righteousness justice Blessed are You, L·rd, King Who loves righteousness justice. [In 10 Days of Repentance Say instead: The King, The Judge]

For the informers the heretics, let there be no hope. And all the wicked, let them perish in an instant, And all Your enemies all Your haters, may they quickly be terminated, as for a wicked government, may You uproot smash terminate subdue them speedily in our days. Blessed are You, L·rd, Who smashes the enemies subdues wicked. (the Heretics)

Upon the righteous the pious, all the remnant of Your people, the House of Israel, on their elders, on the remnant of the academies of [Torah] sages, upon the righteous converts upon us, awaken, please, Your mercy L·rd, our G·d, give us good reward, to all that have true faith in Your Name, place our lot with them, upon Your great mercy, we truly rely. Blessed are You, L·rd, a support an assurance, for the righteous.

Dwell within Jerusalem Your city, as You spoke about, the throne of David, Your servant, speedily prepare it within it, build it an eternal structure speedily in our days. Blessed are You, L·rd, Who builds Jerusalem.

The offspring of [the Kingship of] David, Your servant, may you speedily cause to blossom, raise his horn (i.e., Power) with Your salvation, for Your salvation, for we hope for look forward to all day. Blessed are You, L·rd, Who causes the horn of salvation to sprout.

Hear our voice L·rd our G·d, merciful Father, have pity mercy upon us, accept with mercy favor our prayers, for You are G·d, Who hears prayers supplications. And from before You, our King, do not send us back empty [handed], grace us [with benevolence], respond to us hear our prayers,...

Durante o jejum, o indivíduo diz "Anênu", e da mesma forma o emissário da comunidade que esqueceu de recitá-lo entre a bênção de Goêl (Redentor) e Rofê (Curador) deve dizê-lo aqui sem a conclusão formal. Anênu Avinu, anênu bêYom Tzom hatTa'anit hazZeh ki vêtzaaráh gdolah anachnu. Al-têfen lêrishênu, vêal tit'alám Malchênu mibbakashatênu. Hêyeh na karov lêshav'atênu. Têrem nikrá êlecha Atah ta'aneh, nêdabêr vêAtah tishma, kadavar shêne'emar: vêhaya têrem yikrá'u vaAni e'eneh, ôd hêm m'dabrim vaAni eshma. Ki Atah Yud-Kê-Vav-Kê podeh umatzil vêôneh um'rachêm bêchol-êyt tzara vêtsuka.

Texto de "Anênu" nos três jejuns (Sofrim 3:9). Anênu Avinu anênu bêyom tsom hataaniit hazeh ki vêtzaráh g'dolah anachnu, al kol asher chatanu avinu pashanu anachnu vaavotênu, vêal yadê zeh charvah irênu vêsamêm mikdashênu, oyi vaavoy lanu ki avonotênu hitu êle vêfshâênu he'arichu kitsênu, êin lanu pêh lêhashiv vêlo mêtzach lêharim rosh, uchmo tsa'ar bênapshênu al churban Bêit Hamikdash uvitul Torah va'avodah zeh kamah meot shanim vêzeh tsa'ar hashamayim, aha alênu. Lachen ata shavnu êlecha bvoshet vêcherpah uchlammah uvdim'a lev nivakshah mêElohênu m'rachêm, anna Adonai, yêhi ratzon milfanêcha Adonai Eloheinu vêElohei avotênu, shêyêhi mi'ut chêlvênu vêdamênu hamitma'et bêtaaniitênu hayom kachêlev munach al gabêi hamizbê'ach, shêtichapêr bo chol chatotênu avonotênu ufshâênu. Ha'ir panêcha al mikdashcha hashamêm lêma'an Adonai, uvá lêtsiyyon go'el. Al têfen lêrishênu, vêal tit'alâm Malchênu mibakkashatênu. Hêyeh na karov lêshav'atênu. Têrem nikra êlecha atah ta'aneh, n'dabêr vêatah tishma, kadavar shêne'emar: vêhaya têrem yikra'u vaani e'eneh, od hem m'dabrim vaani eshma: ki ata Adonai podeh umatzil vêoneh um'rachêm bêchol êt tzarâh vêtsukah.

... for You hear the prayer of each mouth. *** Blessed are You, our G·d, Who hears prayer.

Find favor, L·rd, our G·d, in Your people Israel, to their prayers turn, restore the [divine offering] service to the inner Sanctuary of Your house, the fires [of the offerings] of Israel their prayers speedily lovingly accept with favor, let You continually have satisfaction from the service of Your people Israel.

(Rosh Hodesh, Intermed. days Passover Sukot say)

Our G·d, G·d of Our forefathers, may it rise, come, arrive, appear, find favor, be heard, be considered, be remembered our remembrance, the remembrance of our Patriarchs, the remembrance of Jerusalem, Your city, the remembrance of the Messiah, the son of David, Your servant, the remembrance of your entire People, the house of Israel before You – for deliverance, for good, for grace, for kindness, mercy, for a good life, on this day of

(on Rosh Hodesh) the head of the month

(on Passover) the Holiday of Matzot

(on Sukkot) Holiday of Sukkot. On this day of Holy Convocation,

to have mercy on it (this day) upon us to save us. Remember L·rd, our G·d, on it for good, consider us on it with blessing, deliver us on it for good life, With a pronouncement of deliverance mercy. Take pity be gracious to us, have mercy be compassionate with us save us for upon You are our eyes turned, For You are G·d, King, gracious compassionate.

And You, with Your great compassion, desire us let us be dear, may our eyes see Your return to Zion with compassion. Bless You, L·rd, Who returns His Divine Presence to Zion.

[Upon Saying "Modim" / "We are Grateful" One Bows]

We are grateful to You, that You are He Who is the L·rd, our G·d, G·d of our fathers forever, our Rock, the Rock of our lives You are He Who is a Shield of salvation. For each every generation, we will thank You will relate Your praise, upon our lives that are placed in Your Hands, upon our souls, that are entrusted in Your hands (when we sleep), upon Your miracles that all day are with us, all Your wonders goodness at all times, at night, morning afternoon. The Good [One], for Your mercy never ends, The Merciful [One are You], for Your loving-kindness never ceases, forever we have hope in You.

Modim derabanan:

Quando o chazan repete e diz "Modim", a congregação responde:

Modim anachnu lach, shaata Hu Hashem E-loheinu veE-lohei avoteinu, E-lohei col bashar, yotzerênu yotzer bereshit. Berachot vehodaot lishmecha hagadol vehakadosh, al shehecheyitanu vekiyamtanu. Chen techayeynu utchanenu vetesof galuyoteinu lechatzrot kodshecha, lishmor chukecha velassot retzonecha uleavdecha belebab shalem, al sheanachnu modim lach. Baruch El hahodaot.

*(Al HaNissim) (on Purim Hanuka an extra prayer is added here)

Al hanissim veal hapurkan veal hagevurot veal hateshuot veal haniflaot veal hanechamot sheasisa laavoteinu bayamim hahem bazman haze.

Durante o Chanucá dizemos: Bimey Matityah ven-Yochanan kohen gadol, Chashmona'i uvanav keshe'amdah malkhut Yavan har'sha'ah al amecha Yisra'el, lesachcham Toratecha ulehava'iram mechukei retzonecha. Ve'atah berachamecha harabim amadta lahem be'et tzaratam, ravta et rivam, danta et dinam, nakamta et nikmatam. Masarta giborim beyad chalashim, verabim beyad me'atim, uredashim beyad tzadikim, utme'im beyad tehorim, vezedim beyad oskei Toratecha. Lecha asita shem gadol vekadosh be'olamecha, ule'amcha Yisra'el asita teshu'ah gedolah ufarqan kehayom hazeh. Ve'achar kach ba'u vanecha lidvir beitecha, ufino et-heichalecha, vetiharu et-mikdashecha, vehadliku nerot bechatzrot kodshecha, ve'kav'u shemonat yemei Chanukah eilu behallel uvehoda'ah. Ve'asita imahem nissim venifla'ot venevodeh lishimcha hagadol selah.

Em Purim dizemos: Bimei Mordechai vEster beshushan habirah. Kshe'amad aleihem Haman harasha. Bikesh lehashmid, laharog uleabed et kol hayehudim mina'ar ve'ad zaken, taf venashim beyom echad. Bishloshah asar lechodesh shneim asar, hu chodesh Adar, ushelalam lavoze. Ve'ata berachamecha harabbim hefarta et atzato, vekilkalta et machashevato, vehashevota lo gemulo verosho. Vetalu oto ve'et banav al ha'etz. Ve'asita imahem nes vafele, veneodeh lesheimcha haggadol selah.

Upon all of these, You are Blessed, You are Exalted Uplifted (in our mouths) always, Your Name, our King, forever ever all the living will praise You evermore. And they will praise, they will bless Your Great Name truely, constantly, for It is good, the G·d of our Salvation our Assistance, the Good G·d. Blessed are You L·rd, the Good, Your Name You are befitting to give thanks.

Bênção dos Cohanim:

Quando o kohen se levanta para erguer suas mãos, ele diz (Bêrachot 12a). Leshem Yichud Kudsha Brich Hu Ushchinteih. Bidchilu Urechimu, Urechimu Udchilu. Leyachda Shem Yod Kei Bevav Kei Beyichuda Shelim. Beshem Kol Yisra'el. Hine Anochi Muchan Umezuman Likayem Mitzvat Aseh Levarech Et Yisra'el Birkat Cohanim Binisiut Kapayim, La'asot Nachat Ruach Leyotzereinu Ulhamshich Shefa Uvracha Lekol Ha'olamot Ula'asot Retzon Boreinu. Vihii No'am Adonai Eloheinu Aleinu Uma'aseh Yadeinu Konenah Aleinu Uma'aseh Yadeinu Konenehu.

[When the priests stand on the platform after they recited the responsive Modim, they say:] May it be Your Will before You, Lord, our God and God of our fathers, that this blessing that You have commanded us to bless Your people Israel be a complete blessing and that there not be within it any obstacle or iniquity from now and forever.

[During the prayer leader’s repetition, they now say the priestly blessing. If there is more than one priest, one of the congregants calls out:] Priests! [The priests recite the blessing:] Blessed are You, Lord, our God, King of the universe, who has sanctified us with the holiness of Aaron and commanded us to bless His people Israel with love. [Cong. answers, Amen!]

[The prayer leader says the following one word at a time, with the priests repeating each word after him:]

May the Lord bless you and protect you. [Cong. answers, Amen!]

May the Lord shine His countenance upon you and give you grace. [Cong. answers, Amen!]

May the Lord lift His countenance upon you and give you peace. [Cong. answers, Amen!]

[If there are no priests, the prayer leader says:]

Our God and God of our fathers, bless us with the threefold blessing of the Torah, written by the hand of Moses Your servant, spoken by the mouth of Aaron and his sons, the priests, Your holy people – as it is said:

May the Lord bless you and protect you. [Cong. answers, Thus may it Be His Will!]

May the Lord shine His countenance upon you and give you grace. [Cong. answers, Thus may it Be His Will!]

May the Lord lift His countenance upon you and give you peace. [Cong. answers, Thus may it Be His Will!]

[When the prayer leader begins Sim Shalom, the priests turn their faces towards the sanctuary and say:]

Master of the worlds, we have done what You have decreed upon us. You [should then] do that which you have promised: Look down from Your holy abode, from heaven, and bless Your people Israel (Deuteronomy 26:15).

Establish peace, good, blessing, life, grace kindness, compassion upon us upon all Israel, Your Nation, bless us our Father all of us together with the light of Your countenance, For with the light of Your countenance, You gave us, L·rd, our G·d, Torah Life, Love Kindness, Righteousness Compassion, Blessing Peace, it is Good in Your eyes to bless us, to bless all Your people Israel, with great force peace. Blessed are You L·rd, Who Blesses His people of Israel with Peace. Amen.

May they find favor, the words of my mouth the thoughts of my heart, before You, L·rd, my Rock my Redeemer.

My G·d! Guard my tongue from Bad, my lips from [speaking] deceit. And those that curse me, let my soul be silent. And let my soul be like the dust to all. Open my heart to Your Torah, after Your Mitzvot (commandments) let my soul pursue, all that rise against me for bad, quickly nullify their counsel ruin their thoughts. Do [it] for the sake of Your Name, do [it] for the sake of Your right (mercy), do [it] for the sake of Your Torah, do [it] for the sake of Your Holiness. For the sake of refraining Your beloved (Israel, from sufferance), Your right (mercy) Deliver [us], answer us.

É uma segulá (prática espiritual) dizer um versículo que começa e termina com a mesma letra com que começa e termina o seu nome: Lema'an yechaltsun yedidecha, hoshia yeminecha ve'aneini.

May they find favor [from You] - the saying of my mouth the reflections of my heart before You, my L·rd, my Rock my Redeemer.

He Who makes peace from the heights, may He with His compassion, make peace upon us all His people Israel, [Let us] say, Amen.

May it be Your will before You, L·rd, Our G-d and G-d of our fathers – that You build the Holy Temple speedily in our days. And give us our share in Your Torah – to do the laws of Your will and to serve You with a perfect heart.

[On Rosh Hodesh / Head of Month - One Says Hallel Here]

Avinu Malkenu – / Our Father Our King - said 10 days of repentance

Our Father, Our King – we sinned before You, have mercy upon us

Our Father, Our King We have no king, other than You

Our Father, Our King do it [have mercy] for us for Your Name

Our Father, Our King, Renew for us a Good Year

Our Father, Our King nullify from us all All Evil Hard Decrees

Our Father, Our King Nullify the thoughts of those who hate us

Our Father, Our King, overturn the counsel of our enemies

Our Father, Our King – extinguish all pain accusations against us

Our Father, Our King – remove pestilence, and the sword and bad and hunger and captivity and plunder and the destroyer and plague and evil inclination and bad illness from the people of your covenant

Our Father, Our King, send a complete healing to all the ill of your people

Our Father, Our King, prevent a plagues from your heritage

Our Father, Our King, remember that we are [only] dust

Our Father, Our King, forgive and pardon all our transgressions

Our Father, Our King, tear up all of our bad judgements

Our Father, Our King with your great mercy erase all our contracts of debt

Our Father, Our King erase and remove our sins before your Eyes

Our Father, Our King, inscribe us in the book of good life

Our Father, Our King, inscribe us in the book of the righteous and pious

Our Father, Our King, inscribe us in the book of the straight and simple

Our Father, Our King, inscribe us in the book of good income sustenance

Our Father, Our King, inscribe us in the book of forgiveness, pardon atonement

Our Father, Our King inscribe us in the book of redemption salvation

Our Father, Our King remember us with a good remembrance before You

Our Father, Our King let the salvation sprout speedily

Our Father, Our King, raise the horn of Yisrael, Your people

Our Father, Our King, and raise the horn of Your Messiah

Our Father, Our King, have grace upon us and answer us

Our Father, Our King, return us to complete repentance before You

Our Father, Our King, listen to our voice [of prayer] have pity be merciful upon us

Our Father, Our King, do it for Your sake if not for our own sake

Our Father, Our King, accept with mercy and goodwill our prayers

Our Father, Our King, do not return us empty-[handed] before You

Nos dias em que não há Tachanun, dizemos.

Yehi shêm Adonai mevorach me'atah ve'ad olam. Mimizrach shemesh ad mevo'o mehulal shêm Adonai. Ram al col goyim Adonai al hashamayim kevodo. Adonai Adonênu mah adir shimecha becol ha'aretz. E depois o chazan diz o Chatzi Kaddish.