Sifrei Devarim Paragraph 196
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(דברים כ ז) וּמִי הָאִישׁ אֲשֶׁר אֵרַשׂ אִשָּׁה, אֶחָד הַמְאָרֵס אֶת הַבְּתוּלָה וְאֶחָד הַמְאָרֵס אֶת הָאַלְמָנָה, וַאֲפִלּוּ שׁוֹמֶרֶת יָבָם, וַאֲפִלּוּ שָׁמַע שֶׁמֵּת אָחִיו בַּמִּלְחָמָה חוֹזֵר וּבָא לוֹ.
(Devarim 20:7) "And who is the man who has betrothed a woman": whether he has betrothed a virgin or a widow, even one awaiting levirate marriage, and even if he has heard that his brother died in the war, he returns.
וְלֹא לְקָחָהּ – בְּאִשָּׁה הָרְאוּיָה לוֹ; פְּרָט לְמַחֲזִיר גְּרוּשָׁתוֹ, וְאַלְמָנָה לְכֹהֵן גָּדוֹל, גְּרוּשָׁה וַחֲלוּצָה לְכֹהֵן הֶדְיוֹט, מַמְזֶרֶת וּנְתִינָה לְיִשְׂרָאֵל וּבַת יִשְׂרָאֵל לְנָתִין וּלְמַמְזֵר.
"and he has not taken her": (Scripture speaks of) a woman who is (halachically) fit for him — to exclude his divorcée (who had remarried), a widow betrothed to a high-priest, a divorcée or a chalutzah (a woman awaiting levirate marriage), betrothed to any Cohein, a mamzereth (a bastard, the issue of an illicit relationship) or a nathinah (a descendant of the Giveonites) betrothed to an Israelite, or an Israelitess betrothed to a nathin or a mamzer.
יֵלֵךְ וְיָשֹׁב לְבֵיתוֹ – יֵלֵךְ וְיִשְׁמַע דִּבְרֵי כֹהֵן מֵעֶרְכֵי מִלְחָמָה וְיַחֲזֹר.
"let him go and return to his house": Let him heed the words of the Cohein and return. All of them (the returnees) heed the words of the Cohein at the battle formation and return and supply water and food for their brothers and repair the roads. Why were all these things stated? So that the cities of Israel not lie waste.