Text

Sulam on Zohar, Introduction

Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.

קד) ואע"ג דלא עאל וכו': ואע"פ שלא נכנס במנין וחשבון שלהם, עם כל זה, וישימהו דוד אל משמעתו, שלא נפרד מלוח לבו לעולם, כי אין להם פירוד לעולם. דוד שם לבו אליו, והוא לא שם לבו לדוד. משום שהתשבחות והשירים והחסד, שהלבנה עושה לשמש, היא מושכת בזה אליה, שיהיה מגורו עמו. וזה הוא, וישימהו דוד אל משמעתו.

The Sefaria Sulam, 2023

104. “Even though he was still not included, etc.” Even though he was still not included in their number and calculation, it is nevertheless written: “And David set him over his guard” (II Samuel 23:23), [meaning] that he was never parted from the tablet of his heart, for they will never be separated. David set his heart upon him, but he did not set his heart upon David. This is because the praises, songs, and mercies that the moon performs toward the sun thereby pull toward her, so that his dwelling is with her. This is [the meaning of]: “And David set him over his guard.”

פירוש. דוד הוא בחינת המלכות, שהיא הרגל הרביעית של ג"ר. ואומר, דאע"ג שלא יכול לבא אל שלשים השנה העלאין שהן ג"ר, מ"מ וישימהו דוד אל משמעתו, שנתדבק בו ולא זז מלוח לבו לעלמין. והוא מטעם שכל בחינת השלמות שבמלכות מגולה בו, להיותו מהזווג הגדול דעתיק יומין המשבית כל הקליפות מהשם ב"ן, בסו"ה בלע המות לנצח. (כנ"ל אות צ"ד ד"ה והענין הוא, ע"ש).

The Sefaria Sulam, 2023

Explanation: David is the aspect of Malkhut, the fourth leg of the first three [sefirot]. The meaning is that although [Benayahu] could not come to the supernal thirty years, which are the first three [sefirot], nevertheless “David set him over his guard,” meaning that [Benayahu] clung to [David] and never moved from the tablet of his heart. The reason is that aspect of wholeness within Malkhut was revealed through [David], since he is from the great fusion of the Atik Yomin, which detaches all the kelippot from the name Ban, in the mystical meaning of the verse: “He will eliminate death forever” (Isaiah 25:8, as stated in section 94, above, third paragraph; see there).

וז"ש, דוד שם ליה לביה כנ"ל, דלא אתפרש מלוחא דלביה לעלמין כי שלמותו בו. אבל בניהו בן יהוידע, לא שם לבו לדוד כי דוד הוא רגל רביעית לג"ר, וע"כ כמו שלא יכול לקבל מן ג"ר, כנ"ל. כן לא היה יכול לקבל מדוד. וע"כ לא שם אליו לבו.

The Sefaria Sulam, 2023

[The Zohar] continues: “David set his heart upon him,” as stated above, “that he was never parted from the tablet of his heart,” since [David’s] wholeness was within him. However, Benayahu Ben Yehoyada did not set his heart upon David, because David is the fourth leg of the first three [sefirot]. Accordingly, just as [Benayahu] cannot receive from the first three [sefirot], he could not receive from David, and therefore he did not set his heart upon him.

דתושבחן ושירין וכו': ע"י המ"ן שהמלכות, הנקראת סיהרא, מעלה אל ז"א, הנק' שמשא, ע"י תשבחות ושירים ורחמים היא נמצאת ממשיכה אליה את הארת נשמת בניהו בן יהוידע, שהיא שלמותה האחרונה כנ"ל, למהוי דיוריה בהדה, שיתדבק בה לנצח.

The Sefaria Sulam, 2023

“Praises, songs etc.” By means of the feminine waters, which the Malkhut – called the moon – raises to Ze’er Anpin], called the sun, through the praises, songs, and mercies, [the Malkhut] draws to itself the illumination of the soul of Benayahu Ben Yehoyada, which is the final wholeness [of Malkhut] (as stated), “so that his dwelling is with her,” that he will cleave to [the Malkhut] forever.