Rabbi Shimon said: Behold, we have learned that when the Holy One, Blessed be He, created the world, which is Malchut, He engraved in its engravings the secret of faith, which is Malchut, within the lights that are the secret of the upper ones, meaning that the Holy One, Blessed be He, which is Bina, elevated to Himself the faith, which is Malchut, and engraved with the engravings of faith within the lights of His own upper essence, from which Bina and the TuM of Bina came out and descended to the level below her, and there remained in Bina only the crown and the wisdom of the vessels in the lights of the wind nefesh, that this is examined as an engraving in the lights of Him. And He engraved above, in Bina, and He engraved below, in Malchut, meaning that afterwards Malchut also received that mentioned engraving that was made in Bina. And everything is one secret, because the recording of Malchut was in a single form with the recording of Bina, in the secret of the recordings of the Holy Name, which governs with His letters above and below, meaning in Bina and Malchut, which are HaShem the first and HaShem the last of the Name, which are both one single form, which is HaShem. And in this secret, the worlds were perfected, the upper world, which is Bina, and the lower world, which is Malchut.