Rabbi Shimon said, etc.: From this it is understood that Zeir Anpin and the Nukva were over the craftsmanship of the work of the Mishkan. As it is written, “and you shall speak to all the wise in heart, whom I have filled with the spirit of wisdom.” It would have been necessary to say “those whom I have filled,” in plural language, if He were surrounding the wise in heart, but “those whom I have filled” surrounds the heart, which is the Shechinah which is called the heart. As it is written, “and the spirit of HaShem, the spirit of wisdom, shall rest upon it, etc.” And therefore it is necessary to say, “to those whom I have filled with the spirit of wisdom,” in order to teach that the sun, which is Zeir Anpin, is above the moon, which is the Nukva called the heart, in the perfection of everything, and therefore everything was recorded, that is, Zeir Anpin and the Nukva, in all places, in the work of the Mishkan, as it is written in them, “and you,” which alludes to Zeir Anpin and the Nukva. Rabbi Eleazar said to him, if so, these “and you” and “and you,” how do they fit into the continuation of the scriptures, if we explain their meaning about Zeir Anpin and the Nukva?