Targum Jerusalem, Genesis
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תְּלָתָא מַלְאָכַיָא אִשְׁתַּלְחוּ לְוַת אֲבוּנָן אַבְרָהָם וּתְלָתֵיהוֹן אִשְׁתַּלְחִין לִתְלַת מִילִין אֲרוּם לֵית אֶפְשָׁר לְחָד מִן מַלְאֲכֵי מְרוֹמָא דְיִשְׁתַּלַח בִּידֵיהּ יַתִּיר מִן מִילָה חֲדָא מַלְאָכָא קַדְמָאָה אִשְׁתַּלַח לְבַשְרָא לְאָבוּנָא אַבְרָהָם דְהָא שָרָה יָלְדָה לְיִצְחָק מַלְאָכָא תִּינְיָנָא אִישְׁתַּלַח לְשֵׁיזְבָא יַת לוֹט מִגוֹ הֲפֵיכָתָא מַלְאָכָא תְּלִתָאָה אִשְׁתַּלַח לְמֶהְפַךְ לִסְדוֹם וַעֲמוֹרָה אַדְמָה וּצְבוֹיִם בְּגִין כֵּן הֲוָה פִּתְגָם נְבוּאָה מִן קָדָם יְיָ לְוַת אַבְרָהָם צַדִיקָא וְאִתְגְלֵי עִילוֵיהּ מֵימְרָא דַיְיָ בְּמֵישְׁרֵי חֲזוֹזָא וְהוּא הֲוָה יָתִיב בִּתְרַע מַשְׁכְּנָא מִתְחַמָם מִן גְזֵירוּתֵיהּ לְתוּקְפָא דְיוֹמָא:
Three angels were sent to our father Abraham; and the three were sent for three things; because it is not possible that one of the high angels should be sent for more things than one. The first angel was sent to announce to our father Abraham, that, behold, Sarah would bear Izhak; the second angel was sent to deliver Lot from the midst of the overthrow; the third angel was sent to overthrow Sedom and Amorah, Admah and Zeboim. Therefore was there a word of prophecy from before the Lord unto Abraham the Just, and the Word of the Lord was revealed to him in the valley of vision; and he sat in the door of the tabernacle, comforting himself from his circumcision in the fervour (or strength) of the day.
וַאֲמַר מַחֲזוֹר אַחֲזוֹר לְוָתָךְ כְּעִידַן הָדֵין דְאַתּוּן קַיָמִין וְהָא בַּר דְכַר לְשָרָה אִתְּתָךְ וְשָרָה הֲוָת שְׁמָעַת לִתְרַע מַשְׁכְּנָא וְיִשְׁמָעֵאל הֲוָה קָאִים מִן בַּתְרָא:
And He said, Returning I will return to thee at that time, to revive you, and, behold, Sarah thy wife shall have a male child. And Sarah was hearkening at the door of the tent, and Ishmael stood behind her.
וְחַיְיכַת שָרָה בְּלִבָּהּ לְמֵימָר בָּתַר דְסָבִית אֶפְשַׁר דְאַחֲזוֹר לְיוֹמֵי טִלְיוּתִי לְמֶהֱוֵי לִי עִידוּי וְאַבְרָהָם סִיב:
And Sarah derided in her heart, saying, After that I am old, is it possible to return to the days of my youth, for me to have conception, and Abraham is old?
וְאַדִיקוּ:
And they looked towards.
וַיְיָ בְּמֵימְרֵיהּ אָמַר הַמְכַסֵי אֲנָא מֵאַבְרָהָם רַחֲמִי יַת מַה דַאֲנָא עָבִיד הוֹאִיל וּכְרַכָּא דִסְדוֹם בְּגוֹ מַתַּנְתָּא דִי יְהָבִית לֵיהּ דִינָא הוּא דְלָא נָפִיךְ יָתָהּ עַד זְמַן דְאוֹדַע יָתֵיהּ:
And the Lord with His Word said, Shall I hide from Abraham, My friend, that which I am about to do? Forasmuch as the town of Sedom is among the gifts that I have given to him, it is just that I should not overthrow it, till I have made it known to him.
אִתְגְלֵי כְּעַן וְאֶחֱמֵי הָא כִּקְבֵלְתְּהוֹן דְעַמָא דִסְדוֹם וַעֲמוֹרָה סַלְקַת קָדָמוֹי כַּלַיָיה עֲבָדוּ גְמִירָא אִינוּן חֲיָיבִין מְדַמְיַן אִינוּן בְּנַפְשָׁתֵיהוֹן דִילְמָא לֵית עוֹבָדֵיהוֹן בִּישַׁיָא גְלֵן קָדָמוֹי וְאִין בָּעוּ לְמֶעֱבַד תְּתוּבָא הָא אִינוּן יְהָבִין כִּדְלָא יְדַעְתִּינוּן:
Now will I appear and see, according as the cry of the people of Sedom and Amorah hath ascended before Me, whether they have made a complete end. It may be, that some among these sinners do not know that their works of evil are manifest before Me. And if they seek to work repentance, behold, they shall be considered before Me as if those works had not been known.