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Targum Jonathan on Genesis Chapter 11

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וַהֲוָה כָּל אַרְעָא לִישַׁן חָד וּמַמְלַל חָד וְעִיטָא חֲדָא בְּלִישָׁן קוּדְשָׁא הֲווֹ מְמַלְלִין דְאִתְבָּרַיָא בֵּיה עַלְמָא מִן שֵׁרוּיָא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And all the earth was (of) one language, and one speech, and one counsel. In the holy language spake they, that by which the world had been created at the beginning.

וַהֲוָה בְּמֵיטַלְהוֹן מִמַדִינְחָא וְאַשְׁכָּחוּ בִּקְעֲתָא בְּאַרְעָא דְבָּבֶל וְיָתִיבוּ תַּמָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And it was while they were journeying from the east that they found a plain in the land of Bavel, and dwelt there.

וַאֲמָרוּ גְבַר לְחַבְרֵיהּ הָבוּ נִרְמֵי לִיבְנִין וְנִשְׁוֵי יַתְהוֹן בְּאַתּוּנָא וַהֲוָה לְהוֹן לְבִינְתָּא לְאַבְנָא וְטִינָא הֲוַות לְהוֹם לְשִׁיעַ

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And they said, a man to his fellow, Come, we will cast bricks, and put them in the furnace. And they had brick for stone, and slime for cement.

וַאֲמָרוּ הָבוּ נִבְנֵי לָנָא קַרְתָּא וּמִגְדְלָא וְרֵישֵׁיהּ מָטֵי עַד צֵית שְׁמַיָא וְנַעֲבֵד לָנָא סִגְדוּ בְּרֵישֵׁיהּ וְנִשְׁוֵי חַרְבָּא בִּידֵהּ וּתְהֵי עַבְדָא לְקִיבְלֵהּ סִדְרֵי קְרָבָא קָדָם עַד לָא נִתְבַּדַר מֵעִלַוֵי אַנְפֵּי אַרְעָא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And they said, Come, we will build us a city and a tower, and the head of it shall come to the summit of the heavens; and we will make us (an image for) worship on the top of it, and put a sword in his hand to act against the array of war, before that we be scattered on the face of the earth.

וְאִתְגְלֵי יְיָ לְאִיתְפַּרְעָא מִנְהוֹן עַל עוֹבַד קַרְתָּא וּמַגְדְלָא דְבָנוּ בְּנֵי נְשָׁא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And the Lord was revealed to punish them for the work of the city and the tower which the sons of men builded.

וַאֲמַר יְיָ הָא עַמָא חָד וְלִישָׁן חָד לְכֻלְהוֹם וְדָא אִתְחַשְׁבוּ לְמֶעֱבַד וּכְדוֹן לָא יִתְמְנַע מִנְהוֹן כָּל דַחֲשִׁיבוּ לְמֶעֱבָד

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And the Lord said, Behold, the people is one, and the language of all of them one: and this they have thought to do: and now they will not be restrained from doing whatever they imagine.

וַאֲמַר יְיָ לְשַׁבְעִין מַלְאָכַיָא דְקַיְימִין קוֹמוֹי אִיתוּן כְּדֵין וְנָחִית וּנְעַרְבְּבָא תַּמָן לִישַׁנְהוֹן דְלָא יִשְׁמְעוּן אֱינַשׁ לִישָׁן חַבְרֵיהּ

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And the Lord said to the seventy angels which stand before Him, Come, we will descend and will there commingle their language, that a man shall not understand the speech of his neighbour.

וְאִגְלִיאַת מֵימְרָא דַיְיָ עֲלוֹי קַרְתָּא וְעִמֵיהּ שׁוּבְעִין מַלְאָכַיָא כָּל קְבֵל שׁוּבְעִין עַמְמַיָא וְכָל חַד וְחַד לִישָׁן עַמְמֵיהּ (נ"א וְרוֹשָׁם כַּתְבֵיהּ) (וּמִשָׁם כַּפְתֵיהּ) בִּידֵיהּ וּבַדְרִינוּן מִתַּמָן עַל אַנְפֵּי כָּל אַרְעָא לְשַׁבְעִין לִישְׁנִין וְלָא הֲוָה יָדַע חַד מַה דְיֵימַר חַבְרֵיהּ וַהֲווֹ קַטְלִין דֵין לְדֵין וּפְסָקוּ מִלִמִבְנֵי קַרְתָּא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And the Word of the Lord was revealed against the city, and with Him seventy angels, having reference to seventy nations, each having its own language, and thence the writing of its own hand: and He dispersed them from thence upon the face of all the earth into seventy languages. And one knew not what his neighbour would say: but one slew the other; and they ceased from building the city.

בְּגִין כֵּן קְרָא שְׁמָהּ בָּבֶל אֲרוּם תַּמָן עַרְבִּיב יְיָ לִישָׁן כָּל דַיְירֵי אַרְעָא וּמִתַּמָן בַּדְרִינוּן יְיָ עַל אַפֵּי כָּל אַרְעָא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

Therefore He called the name of it Bavel, because there did the Lord commingle the speech of all the inhabitants of the earth, and from thence did the Lord disperse them upon the faces of all the earth.

אִילֵין גְנִיסַת שֵׁם שֵׁם בַּר מְאָה שְׁנִין כַּד דְאוֹלִיד יַת אַרְפַּכְשַׁד תַּרְתֵּין שְׁנִין בָּתַר טוּבְעָנָא

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

These are the generations of Shem. Shem was a son of a hundred years, and he begat Arphakshad, two years after the deluge.

וַחֲיָא שֵׁם בָּתַר דְאוֹלִיד יַת אַרְפַּכְשַׁד חֲמֵשׁ מְאָה שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Shem lived after he had begotten Arphakshad five hundred years, and begat sons and daughters.

וְאַרְפַּכְשַׁד חֲיָא תְּלָתִין וַחֲמֵשׁ שְׁנִין וְאוֹלִיד יַת שֶׁלַח

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Arphakshad lived thirty and five years, and begat Shelach.

וַחֲיָא אַרְפַּכְשַׁד בָּתַר דְאוֹלִיד יַת שֶׁלַח אַרְבַּע מְאָה וּתְלַת שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Arphakshad lived after he had begotten Shelach four hundred and thirty years, and begat sons and daughters.

וְשֶׁלַח חֲיָא תְּלָתִין שְׁנִין וְאוֹלִיד יַת עֵבֶר

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Shelach lived thirty years, and begat Eber.

וַחֲיָא שֶׁלַח בָּתַר דְאוֹלִיד יַת עֵבֶר אַרְבַּע מְאָה וּתְלַת שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Shelach lived after he had begotten Eber four hundred and three years, and begat sons and daughters.

וַחֲיָא עֵבֶר תְּלָתִין וְאַרְבַּע שְׁנִין וְאוֹלִיד יַת פָּלֶג

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Eber lived thirty-four years, and begat Peleg.

וַחֲיָא עֵבֶר בָּתַר דְאוֹלִיד יַת פֶּלֶג אַרְבַּע מְאָה וּתְלָתִין שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Eber lived after he had begotten Peleg four hundred and thirty years, and begat sons and daughters.

וַחֲיָא פֶּלֶג תְּלָתִין שְׁנִין וְאוֹלִיד יַת רְעוּ

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Peleg lived thirty years, and begat Reu.

וַחֲיָא פֶּלֶג בָּתַר דְאוֹלִיד יַת רְעוּ מָאתָן וּתְשַׁע שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Peleg lived after he had begotten Reu two hundred and nine years, and begat sons and daughters.

וַחֲיָא רְעוּ תְּלָתִין וְתַרְתֵּין שְׁנִין וְאוֹלִיד יַת שְרוּג

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Reu lived thirty-two years, and begat Serug.

וַחֲיָא רְעוּ בָּתַר דְאוֹלִיד יַת שְרוּג מָאתָן וּשְׁבַע שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Reu lived after he had begotten Serug two hundred and seven years, and begat sons and daughters.

וַחֲיָא שְרוּג תְּלָתִין שְׁנִין וְאוֹלִיד יַת נָחוֹר

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Serug lived thirty years, and begat Nahor.

וַחֲיָא שְרוּג בָּתַר דְאוֹלִיד יַת נָחוֹר מָאתָן שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Serug lived after he had begotten Nahor two hundred years, and begat sons and daughters.

וַחֲיָא נָחוֹר עַשְרִין וּתְשַׁע שְׁנִין וְאוֹלִיד יַת תָּרַח

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Nahor lived twenty-nine years, and begat Terah.

וַחֲיָא נָחוֹר בָּתַר דְאוֹלִיד יַת תֶּרַח מְאָה וְתִּשְׁסְרֵי שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Nahor lived after he had begotten Terah one hundred and nineteen years, and begat sons and daughters.

וַחֲיָא תֶּרַח שַׁבְעִין שְׁנִין וְאוֹלִיד יַת אַבְרָם יַת נָחוֹר וְיַת הָרָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Terah lived seventy years, and begat Abram and Nahor and Haran.

וְאִילֵן גְנִיסַת תֶּרַח תֶּרַח אוֹלִיד יַת אַבְרָם יַת נָחוֹר וְיַת הָרָן וְהָרָן אוֹלִיד יַת לוֹט

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

These are the generations of Terah. Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

וַהֲוָה כַּד רָמָא נִמְרוֹד יַת אַבְרָם לְאַתּוּנָא דְנוּרָא דְלָא פְלַח לְטַעֲוָותֵיהּ וְלָא הֲוָה רְשׁוּתָא לְנוּרָא לְמוֹקְדֵיהּ וּבְכֵן אִתְפְּלַג לִבָּא דְהָרָן לְמֵימַר אִילוּ נָצַח נִמְרוֹד אֱהֵא מִן סִיַעְתֵּהּ וְאִלוּ נָצַח אַבְרָם אֱהֵא מִן סִיַעֲתֵּהּ וּכְדִי חָמוּן כָּל עַמְמַיָא דַהֲווֹ תַמָן דְלָא שָׁלְטַת נוּרָא בְּאַבְרָם אָמְרוּ בְּלִבְּהוֹן הֲלָא הָרָן אֲחוֹי דְאַבְרָם מָלֵא קוּסְמִין וְחַרְשִׁין וְאִיהוּ לָחַשׁ עֲלוֹי אֵישָׁתָא דְלָא לְמֵיקַד יַת אָחוֹי מִן יַד נָפְלַת אֵישָׁתָא מִן שְׁמֵי מְרוֹמָא וּגְמַרְתֵּיהּ וּמִית הָרָן לְמֵיחְמֵי תֶּרַח אֲבוֹי הֵיךְ אִתּוֹקָד בְּאַרְעָא יַלְדוּתֵיהּ בְּאַתּוּן נוּרָא דְעָבְדוּ כַּשְדָאֵי לְאַבְרָם אָחוֹי

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And it was when Nimrod had cast Abram into the furnace of fire because he would not worship his idol, and the fire had no power to burn him, that Haran's heart became doubtful, saying, If Nimrod overcome, I will be on his side: but if Abram overcome, I will be on his side. And when all the people who were there saw that the fire had no power over Abram, they said in their hearts, Is not Haran the brother of Abram full of divinations and charms, and has he not uttered spells over the fire that it should not burn his brother? Immediately (min yad, out of hand) there fell fire from the high heavens and consumed him; and Haran died in the sight of Terah his father, where he was burned in the land of his nativity, in the furnace of fire which the Kasdai had made for Abram his brother.

וּנְסִיב אַבְרָם וְנָחוֹר לְהוֹן נְשִׁין שׁוּם אִתַּת אַבְרָם שָרַי וְשׁוּם אִתַּת נָחוֹר מִלְכָּה בְּרַת הָרָן אֲבוֹי דְמִלְכָּא וַאֲבוֹי דְיִסְכָּה הִיא שָרַי

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Abram and Nahor took to them wives: the name of Abram's wife was Sara, and the name of the wife of Nahor, Milcha, the daughter of Haran, the father of Milcha and the father of Iska, who is Sara.

וַהֲוַת שָרַי עַקְרָא לֵית לָהּ וָלָד

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Sara was barren, she had no child.

וּדְבַר תֶּרַח יַת אַבְרָם בְּרֵיהּ וְיַת לוֹט בַּר הָרָן בַּר בְּרֵיהּ וְיַת שָרַי כַּלָתֵיהּ אִתַּת אַבְרָם בְּרֵיהּ וּנְפָקוּ עִמְהוֹן מֵאוּרָא דְכַשְדָאֵי לְמֵיעַל לְאַרְעָא דִכְנָעַן וַאֲתוֹ עַד חָרָן וְיָתִיבוּ תַּמָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And Terah took Abram his son, and Lot bar Haran, the son of his son, and his daughter-in-law Sara the wife of Abram his son, and went forth with them from Ura of the Kasdai, to go to the land of Kenaan. And they came unto Haran, and dwelt there.

וַהֲווֹ יוֹמֵי תֶּרַח מָאתָן וַחֲמֵשׁ שְׁנִין וּמִית תֶּרַח בְּחָרָן

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

And the days of Terah were two hundred and five years. And Terah died in Haran.

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