And this is the law of the Trespass Offering; it is most holy.

In the place where they kill the burnt sacrifice they shall kill the trespass offering, and the blood thereof shall he sprinkle upon the altar round about.

And he shall offer all the fat thereof, and the tail, and the fat which covereth the inwards;

and the two kidneys, and the fat which is upon them, and upon the inwards. And the caul that is upon the liver upon the kidneys shall he take away;

and the priest shall burn them at the altar, an oblation before the Lord: it is a trespass offering.

Every man of the priests may eat of it, in the holy place shall it be eaten it is most sacred.

As the rite of the sin offering, so is the rite of the trespass; there is one law for them: the priest who maketh atonement with its blood shall have it.

And when the priest offereth another man's burnt sacrifice, the skin of the burnt sacrifice which he offereth shall be the priest's.

And every mincha which is baked in the oven, and every one that is made in a pot, or in a frying pan, or upon a dish, the priest who offereth it shall have it for his own.

And every mincha mixed with oil, or which is dry, shall be for any of the sons of Aharon, a man as his brother.

And this is the law of the Sanctified Victims which they may offer before the Lord.

If he offer it for a thanksgiving let him offer with the oblation of thanks unleavened cakes mingled with olive oil, and unleavened wafers anointed with olive oil, and flour fried with a mixture of olive oil.

Upon the cakes he shall offer his oblation of leavened bread with the hallowed sacrifice of thanksgiving.

And of it he shall present one as a seperation before the Lord; the priest who sprinkleth the blood of the hallowed sacrifice shall have it.

And the flesh of his hallowed sacrifice of thanksgiving shall be eaten on the day when it is offered; none of it may be laid up (or covered up) until the morning.

But if his hallowed sacrifice be a vow or a free-will gift, the sacrifice may be (partly) eaten on the day when it is offered, and the remainder may be eaten on the day following at evening.

And what remaineth of the flesh of the hallowed sacrifice on the third day shall be burned in fire.

If, eating, he will eat of the flesh of his hallowed sacrifice on the third day, it shall not be accepted of him who offered it, nor reckoned to him for righteousness; it will be a profane thing, and the man who eateth of it shall bear his sin.

And if the flesh of things hallowed touch any uncleanness, it must not be eaten, but be burned in fire; but (as to) flesh that is consecrated, every one who is clean by sanctification may eat the hallowed flesh.

But the man who eateth of the flesh of the hallowed sacrifice that is offered before the Lord with his uncleanness upon him, that man shall be destroyed from among his people.

The man also who toucheth any unclean thing, whether the uncleanness of man, or of unclean beasts, or any unclean reptile, and eateth of the flesh of the hallowed sacrifices offered before the Lord, that man shall be cut off from his people.

And the Lord spake with Mosheh, saying:

Speak with the sons of Israel, saying: You may not eat any fat of oxen, or sheep, or goats;

but the fat of an animal which corrupteth in the hour of sacrifice, or which dieth a dead thing by death, or the fat of a beast that is torn, may be used in any work; but the fat of an animal that is in a right (condition) shall be burned upon the altar, and shall in no wise be eaten.

For he who eateth (the fat) of an animal that is fit to be offered as an oblation before the Lord, that man who eateth the fat shall be cut off from his people.

In none of your dwellings shall you eat the blood whether of bird or of beast.

Every man who eateth the blood of any living thing, that man shall be cut off from his people.

And the Lord spake with Mosheh, saying:

Speak with the sons of Israel, saying: Whosoever presenteth his hallowed sacrifice before the Lord, shall himself bring the oblation of his hallowed sacrifice unto the presence of the Lord.

His hands shall bring the oblations of the Lord which he would set apart as his hallowed sacrifice, the fat, the fatness that is upon the breast, and the breast cut out with two ribs here and two ribs there at the top, shall be bring to be uplifted, an elevation before the Lord.

And the priest shall burn the fat upon the altar, and the breast shall be for Aharon and for his sons.

And the right shoulder of your hallowed sacrifice from the side unto the extremity (deroa, arm) you shall give as a separation unto the priest.

He of the sons of Aharon who offereth the blood and the fat of the hallowed sacrifice shall have the right shoulder as his portion.

For the uplifted breast and the shoulder of separation have I taken of your hallowed sacrifice, and given them to Aharon the priest and to his sons by an everlasting statute, from the children of Israel.

This pertaineth to the consecration of Aharon and to the consecration of his sons over all the Levites their brethren, that they may eat of the Lord's oblations in the day that they present them to minister before the Lord;

which the Lord commanded to be given them in the day of their consecration from among the sons of Israel, by an everlasting statute to your generations.

This is the law of the burnt offering which is brought to atone for the thoughts of the heart; of the mincha, of the sin offering, of the trespass offering, and of the peace offering, or the hallowed sacrifices

which the Lord commanded Mosheh in Mount Sinai, in the day that he commanded the sons of Israel to offer their oblations before the Lord in the tabernacle that he made unto him in the wilderness of Sinai.