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Teshuvot Maharam, Prague Edition

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קלג. המקדש בע"א אין חוששין לקידושין (קדושין ס"ה ע"ב) ולא בעי גט מדקאמר אין חוששי' וכי תימא נצריכה גט לחומרא נמצא אתה פוסלה לכהונה ואי משום [קלא] דקמי נישואין קול ושוברו עמו אבל [אי] מעיקרא נפקא עלה קלא דקדושין גמורי' ואחר זמן נודע דלא קדשה אלא בע"א אי לא מבטלי' קלא צריכה גט כרב ששת [גיטין פ"ט ע"א) דהלכתא כותי' באיסורא אמנם רבי' אבי"ה פסק כרב וכרבי יוחנן בהירושלמי דמבטלי' קלא. ושלום.

Rabbi Meir of Rothenburg, his life and his works, by Irving A. Agus. Philadelphia, 1947

The betrothal of a woman in the presence of a single witness, is void. We do not require that she receive a divorce, for the mere sake of strictness, since such an act would bar her from marrying a person of priestly lineage. Nor are we apprehensive of a spreading report to the effect that the woman was betrothed, since such report would also include the information that the betrothal took place in the presence of a single witness, thus automatically nullifying the effect of the report. If it was originally reported, however, that a bona fide betrothal took place, and later it became known that the betrothal took place in the presence of a single witness, a divorce would be required, if we did not deliberately cancel false reports. Rabiah, however, ruled that we should cancel false reports. SOURCES: Pr. 133; Mord. Kid. 537; ibid. 548; Tesh. Maim. to Nashim 2; Rashba I, 856.