Higher Mother¹, Yod² – Ḥokhmah – Father, Tav² – Tipheret, a ‘son of the house’ above – and you were in its image.

footnotes: ¹ Binah ² י ² ת

For in that [Var. for to this] house, no prophet or seer has authority to enter there, except by permission.

And yet you would enter without permission, like the son of the king, for whom no gate there is closed.

And not only that, but other prophets would not enter to see the King, except at specified hours and certain days, as we find with Aaron, who was higher than all the others, that it is stated of him: (Lev. 16:2) ... and he shall not come atjust *any time to the sacred... *but rather: (Lev. 16:3) *In ‘this’*¹² *shall Aaron come to the sacred... *How much more so, others! And yet you, at any hour and on any day that you wished, would enter to see the King.

footnotes: ¹ zot ² Malkhut

And not only that, but all other prophets, would see [Var. comprehend] their prophecy through the limbs of the King, each one through a specific limb and not more – some of them through the head of the King, some through the hairs of the head, which are numberless stars and constellations, some of them through the eyes, some of them through the ears, some of them through the face, some of them through the nose, some of them through the mouth, some of them through the neck, some of them through the hands, some of them through ‘the stature’ – which is the body, some of them through the thighs, some of them through ‘the sign of the covenant’, some of them through the garments of the King, – for they have no permission to look further.

But Moses, through every limb and through every place, would comprehend his prophecy. And through every limb would She¹ descend towards him, which was not the case with any of the other prophets.

footnotes: ¹ Malkhut

For each would ascend to his own limb, because his soul was an emanation from that limb, and that limb was ‘his father’.

And the Daughter of the King, She is the chamber, of each-and-every limb, the precept¹ of each-and-every limb.

footnotes: ¹ mitzvah

ADNY is the same numeric-value as HeYKhaL¹², and because of this [Var. because of Her], it is stated: (Ps. 51:17) ADNY! Open my lips...

footnotes: ¹ chamber ² 65

YQV”Q is in each-and-every limb, ADNY is the chamber [YQV”Q is in each-and-every chamber], and it is ‘the prophetic experience’ of each-and-every limb, ‘the appearance’¹ of each-and-every limb it is called.

footnotes: ¹ mar-eh

And each-and-every limb has [Var. is called] a specific sephirah.

The chamber of all of them is the Lower Shekhinah ADNY. And many appointees, guardians of the gates, there are, to the chamber, for no prophets can enter there except by permission.

Arise faithful shepherd! Arise open the chamber! For many masters of prophecy are knocking, on the gates of the chamber and saying: “*ADNY open my lips...” *And She is shut for them. Until you arrive there, She is not opened.

It is likened to a King, whose servants and ministers required him, and appointees and rulers of the land sought to appear with him, each one according to his requirements, and each one according to his specific rule, and each one according to his specific occupation. What did the King do? He placed everything in the hands of the Queen, and he said: ‘Anyone who wants to ask a request, shall come to the Queen, Who is My ‘house’, the house of Yod¹ [Var. BaYiT² is BaT² and Yod¹ ], – My chamber.’ And this is: (Jer. 9:22–23) Let not the boaster boast, ... *of understanding, knowing me... except through ‘this’*² ...

footnotes: ¹ י ² house ² daughter ¹ י ² zot

At that time, they all knock upon the opening [Var. at the gate], for over there is Sagron who closes, and over there is Patḥon who opens. Immediately, the Faithful Shepherd arrives, and he says: ADNY! Open my lips...

The vowel sign qametz¹, and the vowel sign pataḥ¹ * *– this one ‘closes’, and this one ‘opens’. Two gates² [Var. lips] [Var. shva¹ ] – the gates of righteousness. Upon them it is stated: (Ps. 118:19) Open for me the gates of righteousness...

footnotes: ¹ ָ ¹ ַ ² Netzaḥ-Hod ¹ ְ

Inside, She is the cantillation sign segolta¹. Segol¹ is Her husband, and She is segolta¹. As a Crown upon His head – a vowel sign ḥolem¹. Of it is stated: (Ps. 118:19) ... I shall enter through them, I shall give thanks to YaQ. ... I shall enter²³ is numerically ten, which is the vowel point of ḥolem¹, and through it:

footnotes: ¹ ֒ ¹ ֶ ¹ ֒ ¹ ֹ ² avo ³ 10 ¹ ֹ