of the Sabbath, which is ‘added’ to the poor-one, who is the Righteous-One, – the day of Sabbath, surely. For he has nothing of his own except an ‘extra soul’, which is added to him because of the Shekhinah, – it is called ‘additional’¹ of the Sabbath.

footnotes: ¹ musaph

And at that time, She is called ‘addition’¹. From the aspect of the Sabbath Day, many additions descend with Her to the scholars, which are these additions called ‘extra souls’. It is this that is written:² ‘the soul of all life’ – shall bless Your Name, Y”Y ELoQeYNU etc.’

footnotes: ¹ tosephta ² Liturgical: Sabbath Morning Service, Nishmat prayer

And these [are they] that are added to the holy people on the Sabbath eve, are inherited by scholars on weekdays, and with them is the mundane made holy, and these are the ‘additions’¹, which descend from the ‘Additional’¹, for surely the Shekhinah is a construct, of the body of the blessed Holy One.

footnotes: ¹ tosaphot ¹ tosephta

She is braiyta, when it is stated of Her: (Ruth 3:7) and she uncovered his feet.

And She is tosephta, from the aspect of ‘the life-force of the worlds’, which is the additional¹ of the Sabbath.

footnotes: ¹ musaph

And She is Mishnah, from the aspect of the body, the ‘second’¹ of the Torah, certainly.

footnotes: ¹ mishneh

And She is ‘a challenge’¹, from the aspect of the right arm of the King. It is this that is written: (Ex. 15:6) *Your right-arm Y”Y is adorned with power *– with power¹ in Aramaic translation is ‘with might’¹.

footnotes: ¹ hatqaphah ¹ ko-aḥ ¹ tuqpha

As ‘a necessity’¹ – She is from the left side, and with the left arm He takes hold of Her, and with the right arm he affixes Her, and says: (Is. 52:2) Rise! Sit O Jerusalem...

footnotes: ¹ hatzrakhah

And furthermore, from the right side She is the might of a person, and from the left side it gives to them their needs, in a desert land.

As ‘a question’¹ – She is in the mouth of the King, it is this that is written: (Deut. 32:7) ... ask your father, and the ‘answer’¹ to him, it is this that is written:... and he shall tell you...

footnotes: ¹ she-eilah ¹ tyuvta

And through it does a person ‘ask according to the subject, and respond in accordance with the law’.¹

footnotes: ¹ Mishnah Avot 5:7

‘That which is heard’¹ of tradition – it is in the heart, for thought is there.

footnotes: ¹ shama’atta

‘Inconclusive’¹ – is when the King withdraws from Her. It is this that is written: (Ps. 39:3) I was struck dumb, I was silent from the good – and in it is silent prayer. And when She is teyqu¹, it is stated of Her: (Prov. 1:28) Then shall they call me, and I will not answer.

footnotes: ¹ teiyqu ¹ inconclusive

When YQV”Q resides in Her discussion, She is called ‘narrative’¹. At that time: (Is. 58:9) Then shall you call, and Y”Y will answer.

footnotes: ¹ hagadah

She is called ‘perspective’¹, when there is no difficult question or dispute, it is this that is written: (Is. 40:4) Every valley shall be raised, and every mountain and hill shall be brought low, and the crooked way shall be a straight plane.

footnotes: ¹ shitah

She is called ‘final decision’¹ in several ways. There are people who strive in the Oral Torah for its own sake, and they are ‘craftsmen’ in relation to Her. There are those who hew¹ stones in Her, like mountains and mighty rocks, and after they hew them, they ‘fix’ them up, with manypheruqinn¹¹, and upon them is stated: (Deut. 27:6) with complete stones you shall build it, and they make many buildings with them, for the King and the Queen, that They may dwell among them.

footnotes: ¹ psaq ¹ pasqinn ¹ breaks ¹ answers

And there are ‘rendered decisions’¹, which are garments for the Queen, and they ‘cut’ them to many sides, after which they fix them up with many ‘sectional answers’¹, so that the Queen shall appear adorned with them before the King. At that time: (Gen. 9:16) *... and I shall see it to remember the eternal covenant... *And these are the priestly garments, which are four garments of white, and four garments of gold.

footnotes: ¹ psaqot ¹ pheruqinn

And there are ‘rendered decisions’ from those masters of shields, who come to the house of study, who hew and cut them with their tongues, which are like spears and swords. And they are mounted riders, and fierce, like warriors of war on the sea and on dry-land, which are the Written Torah and the Oral Torah.

Worthy they are, if the King is among them! For He is the Middle Pillar – comprising two Torahs, which are the Written Torah and the Oral Torah, which were given from the right and from the left, with which they are victorious in war.

Woe to those who enter to wage battle, armed with two Torahs but without ‘the King’, for upon them it is stated: (Ps. 19:4) None say and there are no words, their voice is not heard.

All the craftsmen are found occupied in the Oral Torah – and She is inside. It is this that is written: (Ps. 45:14) All the glory of the king’s daughter is within.

She is the ‘going’¹ of the King, when She goes towards Him with two thighs, which are ‘the two pillars of truth’, and when She ascends in the body, in the two arms of the King, She is called ‘acceptance’¹.

footnotes: ¹ halakhah ¹ qabalah

When She kisses Him on His mouth, She is called the Oral Torah. At that time, when She ascends to the mouth of the King, then it is fulfilled of the Faithful Shepherd Moses: (Num. 12:8) Mouth to mouth I will speak with him...

When She stands upon Her feet in the final exile, She is called ‘the law to Moses from Sinai’.¹ And when She resides in the arms

footnotes: ¹ BT Sukkah 5b