One who sells the house sells the door and the door bolt and the lock and the hewn out mortar. But he does not sell the oven or the stove or the millstone or the stationary mortar. Rabbi Eliezer says, anything attached to the ground, this is sold. And if he said to him, it and what is in it I sell to you, all of it is sold. Even though he said to him, it and all that is it in it I sell to you, he did not sell to him the cistern, the ditch, the cellars, the extensions, or the caves that are within it. If so, why does he write “the depth and the height”? So if he wants to raise up he can raise up and if he wants to lower down he has the right to lower down. Everything that is not sold in the house is sold with the courtyard. The one who sells the courtyard sells the house. The one who sells the house does not sell the courtyard except the open space in the courtyard.

One who sells the courtyard sells the houses on the inside and the houses on the outside, but he doesn’t sell the door-curtains or the curtains or the baths that are within it. If they were made for the use of the courtyard, they are all sold. A resting place made for use by the courtyard is sold, by the public is not sold. Stores that open inside are sold with it; outside, they are not sold with it. Both inside and outside, they are sold with it.

One who sells an olive press sells the molds and the wine vats and the press beams and the lower millstones, but he has not sold the sacks or the packing bags or the upper millstones. If he said to him, it and what is in it I sell to you, all of it is sold. Even though he said to him it and what is in it I sell to you, he has not sold the cistern, the ditch, the extensions, the cellars, or the caves that are within it. And if he said to him, it and all that is within it I sell to you, all of them are sold.

One who sells the bathhouse sells the houses within it and the houses outside of it and the boiler room and the furnace room and the clothing room, but he has not sold the boilers or the furnaces or the special cupboards that are in it. And if he said to him, it and what is inside it I sell to you, these are all sold. Even though she said to him, it and what is it in it I sell to you, he did not sell the ponds that provide for [the bathhouse] water, whether in the dry season or the rainy season, and not even the woodshed. If he said to him, a bathhouse and everything for its use I sell to you, these are all sold.

One who sells a field does not sell the wine press or the watchman’s office, even though it is a vineyard. Abba Shaul says, not even the reed partition that [has an area of] a quarter-kav. He sells him all the trees except for the grafted carob and the trunk of the sycamore. What is not sold in a field is sold in a town. The one who sells a town, Rabbi Yehudah says, the guardsman is sold but the clerk is not sold. If he says, it and all that is within it I sell to you, these are sold. Even though he said to him, it and all that is within it I sell to you, he did not sell the outlying parts or its villages or the thickets that are set apart by themselves or the vivarium for animals and birds and fish.

One who sells a vineyard has sold the reeds and the pronged polls and the sycamore beams that are in it, but he did not sell the wood or the stone or the joists, whether for its ploughing or its fence, nor the compost heap or the sycamore beans that are in it. Abba Shaul says, all that is made to be used in the vineyard, it is sold. If he sold to him all of the trees aside from a half of a grafted carob in a specific place and half of a sycamore trunk in a certain place, the ret of the carobs are not sold and the rest of the trunks are not sold.

Brothers who divided what is theirs in some place, even if he is in Judaea and they are in the Galil or he is in the Galil and they are in Judaea, or they are in one place, once one of them has acquired, they have all acquired. If he was with him in the same province, one he accepted on himself [ownership], that is acquisition. Rabbi Yosei says, if they plan in the future to cast lots, until they cast lots. Rabbi Yehudah says, the one who consecrates a field does not consecrate except for the grafted carob and the sycamore because they draw from the consecrated field.