A Yom Tov that falls on Erev Shabbat* they may not make either a courtyard eruv (i.e., to permit carrying within a courtyard on Shabbat) or a boundary eruv (i.e, extending the Shabbat boundaries of a city), the words of Rebbi. And the Sages say, they may a courtyard eruv but not a boundary eruv with bread for Shabbat, and with a cooked dish for Yom Tov. The "cooked dish" of which they spoke is even roasted, even boiled, even a kolias (a type of fish), on which they poured hot [water] from Erev Yom Tov.

One who prepares a cooked dish from Erev Yom Tov may bake and cook on account of Shabbat, and insulate the hot [water] on account of it, and one is permitted to eat it the same day, and one is permitted to give it as a present, and there is no start or end time [when it must be eaten]. The residents of a courtyard are permitted to prepare a cooked or baked dish and to cook on account of it for Shabbat, and they are permitted to create a partnership for [carrying in] an alleyway with it. Behold, one who forgot and did not make an eruv: Others who did make an eruv are permitted to make one one for him. The one who forgot and had not made an eruv: It is permitted to fill a jar of water for him and to light a candle for him.

Said Rabbi Shimon, Beit Shammai and Beit Hillel agree that there [must be] two cooked dishes. About what did they disagree? About the fish and the egg that are placed on top of [a cooked dish], for Beit Shammai say, those form a single dish, and Beit Hillel say, those form two dishes. They agree that if he cooked two types of food in one cooking-pot or crushed an egg on top of a fish, or cut up porrets under the fish, that those are two cooked dishes. They may not bake on Yom Tov for [the sake of] the day after Yom Tov, but one may fill a cooking-pot with meat, as long as he eats a bit of it [on Yom Tov], or fill a kettle with water, even if he only drinks a cup of it [on Yom Tov]. One who bakes may only bake for his needs [on Yom Tov]. Rabbi Shimon ben Elazar says, a woman may fill up the oven with bread because bread is good [for eating] whenever the oven is full.

They may neither prepare food for Samaritans, nor food for dogs on Yom Tov. It so happened with Shimon the Yemenite that he did not go out on the night of Yom Tov to the study hall. In the morning, Rabbi Yehuda ben Bava found him. He said to him, "Why didn't you come to the study hall?" He said to him, "One mitzvah fell on me, and I performed it. Gentile troops entered the city and they terrified us, lest they become hostile toward the residents of the city. We prepared a calf for them and they ate and drank, and we arranged things so that they did not become hostile to the residents of the city." He said to him, "I wonder if your reward was not outweighed by your loss, for behold, [the Sages] said, 'They may neither prepare food for Samaritans nor food for dogs on Yom Tov.'"

Said Rabban Shimon ben Gamaliel, Beit Shammai agreed that a priest may not immerse for the sake of [eating] terumah on the same day, but he may immerse to [change] from one intention to another intention or from one company to another company on Yom Tov. How so, "from one intention to another intention"? One who wants to prepare [vessels for] his winepress in addition to [vessels for] his olive press, or [vessels for] his olive press in addition to [vessels for] his dough, behold, he may immerse on the same day. How so, "from one company to another company"? [If] he did not want to prepare [vessels for] his olive press in addition to [vessels for] his fellows' dough, behold, he may immerse his vessels. § They may not immerse [a vessel together with] its water on Yom Tov, and they may not pour water into a stone vessel to purify [the water] on Shabbat, the words of Rebbi. And the Sages say, they may immerse [the vessel and] the water on Yom Tov, and they may pour water into a stone vessel to purify [the water], but not to immerse them.

Vessels that were defiled by a father of impurity may not be immersed on Yom Tov and, needless to say, on Shabbat. But one may fill his, cup, his pitcher, or his jug for drinking, and then reconsider, and immerse them. And he immerses in his normal manner [to purify] from severe forms of impurity and, needless to say, from light [forms of impurity].

They may not shower with hot water that was heated on Yom Tov and, needless to say, on Shabbat, but he may wash his face and hands with hot water that was heated from Erev Shabbat and, needless to say, from water that was heated from Erev Yom Tov, on Yom Tov. Rabban Shimon ben Gamaliel says, [regarding] a banquet room that was heated from Erev Yom Tov, one may entertain company in it on Yom Tov. [If] it was not heated from Erev Yom Tov, he may not entertain company in it on Yom Tov. However, they may skin an animal from its feet on Yom Tov, but they may not skin an animal from its feet on a weekday, with regards to first-born animals and those disqualified as sacrifices (cf. Bekh. 33a:12). And they may prepare anything needed for a circumcision. Things that may not prepared for [a circumcision] on Shabbat but that may be prepared for it on Yom Tov: They may grind cumin for it, and they may mix wine and oil for it (see Shab. 134a:2-3). Rabban Shimon ben Gamaliel says, as long as he did not tear rags (i.e., to dress the wound after the circumcision) at the beginning.

Those of the house of Rabban Gamaliel would not set up (assemble) a candelabrum on the night of Yom Tov. And it so happened with Rabban Gamaliel and the Elders that they were reclining in Rome and a candelabrum fell over on the night of Yom Tov, and Rabbi Akiva set it [back] up. Rabban Gamaliel said to him, "Akiva! How dare you stick your head into this dispute!" He said to him, "Rabbi, you taught us to incline after the majority; even if you yourself forbid it and they permit it, the halacha follows the opinion of those that form the majority." Rabbi Yehuda says in the name of Rabban Gamaliel, they may move the candelabrum on Yom Tov but they may not set it up.

Those of the house of Rabban Gamaliel would sweep up between the beds. Said Rabbi Elazar ben Rabbi Tzadok, "Many times we ate in the house of Rabban Gamaliel and we never saw them sweeping up between the beds; rather sheets were spread [on the floors between the beds] from Erev Yom Tov. Once the guests entered [the house], they removed them." They said to him, "Rabbi, in that case, it would be permitted to do so on Shabbat."

Those of the house of Rabban Gamaliel would place incense on burning coals. Said Rabbi Elazar ben Rabbi Tzadok, "Many times we ate in the house of Rabban Gamaliel and we never saw them placing incense on burning coals; rather perforated coal pans (ardaskaot) were smoking [with incense] on Erev Yom Tov. Once the guests entered, they would stop up their holes." They said to him, "In that case, it would be permitted to do so on Shabbat."

What is a "helmeted kid" (see Beitzah 2:7, g'di m'kulas)? They would roast the whole thing, with its entrails over its head. [If] they cook a small portion of it [or] seethe a small portion of it (i.e., to distinguish it from the Passover offering in Temple times), that is not a helmeted kid. They prepare a helmeted kid on the first day and the last day of Sukkot; [and] a helmeted calf on the first day of Pesach, but not a helmeted kid. Said Rabbi Yosei, "Theodoros, a man of Rome, accustomed the people of Rome to take lambs on the nights of Passover and to prepare them 'helmeted.'" They said to him, "Even that is very close to [the forbidden] eating of consecrated foods outside [the Temple], because they would call them 'Paschal lambs.'"

Those of the house of Rabban Gamaliel would grind pepper in their mill. Said Rabbi Elazar bar Tzadok, "One time my father was reclining before Rabban Gamaliel, and they brought before him anigron (a sauce of oil and fermented fish) and achsigaron (a sauce of vinegar and fermented fish), and on them ground pepper, and my father withdrew his hand from them. They said to him, 'Don't be concerned about them, for they were ground from Erev Yom Tov.'" These are "ground." What is "curried"? That [which is done] with a small[-toothed comb] that makes a wound. "Scraped": That [which is done] with a large-[toothed comb] that does not make a wound. Rabbi Shimon says, a person may drag a bed, chair, bench, or cathedra (a soft-cushioned chair with a back) by himself on Shabbat and, needless to say, on Yom Tov. A door that is dragged, a mat that is dragged, and a latticed gate that is dragged [and used to close up openings]: They may open and close them on Shabbat and, needless to say, on Yom Tov.