A man who gave permission to 3 people to betroth for him a wife—Rabbi Natan says: Beit Shammai say: Two of them can be witnesses and one of them an agent; but Beit Hillel say: All of them are agents and they are not able to testify.

(The following translated from Ehrfurt manuscript, which = Mishnah Kiddushin 2:4:) A man who says to his agent: "Go and betroth for me Plonit in a certain place", if he went and betrothed her in a different place—she is not betrothed. "[Go and betroth for me Plonit in] who is currently in a certain place", if he went and betrothed her in a different place—she is betrothed. Rabbi Elazar says: In both of these [cases] she is betrothed until he says [specifically] "I only want her to be betrothed to me in a certain place".

A man who says to his fellow: "Go and betroth for me Plonit", if he went and betrothed her for himself—she is betrothed to the second man. (Translated from Ehrfurt manuscript:) "[Go and betroth for me Plonit] from now until 30 days", if another came and betrothed her within (sic!) 30 days—she is betrothed to both of them (sic!). What should they do? One of them gives a get, one of them marries [her]. If they are two brothers, she is forbidden to both of them.

A man who betroths [a woman] in error, or with something worth less than a perutah—and so too a male minor that betroths—even if he sent betrothal gifts afterwards—she is not betrothed, for he sent [the gifts] on account of the first [invalid] betrothal. But if he had sex [with her]—he acquires [her through sex, see Tosefta Kiddushin 1:1]. Rabbi Shimon ben Yehudah says in the name of Rabbi Shimon: Even if he had sex [with her] he does not acquire, for the se was only on account of the original [invalid] betrothal.

A man who betroths [a woman] with stolen [money] or a deposit, or betrothed her with a sela that he seized from her—she is betrothed. If he said to her: "Be betrothed to me with the sela that you have [the stolen one I just returned to you"—she is not betrothed. What should he do? He should take it from her, return and give it to her, and say to her "Behold you are betrothed to me."

A man who betroths [a woman] with meat [from an animal designated for] tithe, even if after slaughter—she is not betrothed [since the met belongs to the Temple, it is not his to give her]. With its bones, its tendons, its horns, its hooves, its blood, its fat, its skin, its wool—she is betrothed [though the meat belongs to the Temple, the rest of the animal does not]. A [kohen] who betroths [a woman] with his priestly portion (see Ehrfurt manuscript and Mishnah Kiddushin 2:8)—whether it is of most holy sacrifices or less holy sacrifices—she is not betrothed. With hekdesh, if he [did this] intentionally [i.e. he knew it was hekdesh]—he betroths because he misappropriated [Temple property such that it now belongs to him but not the Temple]; if unintentionally—he did not misappropriate [and thus she is not betrothed since the item belonged to the Temple and not to him]—words of Rabbi Meir. Rabbi Yehudah says: If there is something worth a perutah in the profits [from the hekdesh item when he exchanged it with a priest, he owns these profits which is not true for the hekdesh item itself]—she is betrothed; but if not—she is not betrothed. Said Rabbi: I agree with the words of Rabbi Yehudah with hekdesh, but the words of Rabbi Meir with second tithe (see Mishnah Kiddushin 2:8).

A man who betroths a woman with idolatrous wine, with an idol, with [something belonging to] an idolatrous city [that was destroyed and everything in it turned to herem] or one of its inhabitants, with idolatrous skins, with an ashera [tree] or with its fruit, with the base [of an idolatrous altar] or what is upon it, with a markulis [stone altar to Mercury outside of houses or on roads] or what is upon it, or with anything upon which falls [the law of] forbidden [benefit from] idols—all of them, even if he sould them and betrothed [a wife] with their value—she is not betrothed. With the purifying waters or with purifying dust [from the red heifer ritual]—she is betrothed. (Rabbi Yehudah says:) If there is in the profits something worth a perutah [if you can generate incidental value from them, e.g. getting paid to move them from one place to another]—she is betrothed; but if not—she is not betrothed.

A man who says to a women, "Behold you are betrothed to me after I convert"; [or] "... after you convert"; "after I am freed"; "after you are freed"; "after your husband dies"; "after your levir will release you via halitzah"—with all of these, even though the stipulation was fulfilled—she is not betrothed.

[A man who says] "I arranged the betrothal of my daughter but I do not know to whom I betrothed her", and one man comes and says, "I betrothed her!"—he is believed to marry her. After [that happened and] she was married, another came and said, "I betrothed her!"—he does not have the power to forbid her [to her current husband, even if he were telling the truth]. (Translated from the Ehrfurt manuscript:) [A man who says] "I arranged the betrothal of my daughter"—[we assume that this] includes minor daughters but doesn't include major daughters. "My daughter was betrothed"—doesn't include minor daughters. "I [arranged the] divorce of my daughter"—includes minor daughters, but doesn't include major daughters. "My daughter was divorced"—includes neither major nor minor daughters. [If a man said about his daughter:] "She was captured and I redeemed her", or "She had sex with someone who would disqualify her"—he does not have the power to make her forbidden [to subsequently marry a priest]. "I arranged the betrothal of my daughter" and he has 10 daughters—they are all forbidden [to marry other men until the kiddushin is broken] because of doubt. If he said "major daughter"—only the eldest daughter is betrothed. If he said "minor"—only the youngest daughter is betrothed.

(Translated from Ehrfurt manuscript:) Two brothers that betrothed two sisters, but neither brother knows which one he betrothed—both [sisters] are forbidden [from having sex with either brother] because of the doubt [lest it turn out you're having sex with your brother's wife, which is a capital offence]. If they were planning on the eldest sister for the eldest brother and the youngest sister for the youngest brother, she says "I am the elder sister"—she is betrothed to the elder brother, and the younger sister is betrothed to the younger brother.

(Translating from Ehrfurt manuscript:) [If a man said to a woman:] "I betrothed you", but she says, "Only my daughter is betrothed"—the mother's relatives [that would be forbidden to him in the Torah if they were married] are forbidden [to him], but the mother is permitted to his relatives, he is permitted to the relatives of the daughter and the daughter is permitted to his relatives. "I betrothed your daughter", but she said, "You only betrothed me"—he is forbidden to the daughter's relatives, but the daughter is permitted to his relatives, he is permitted to the relatives of the mother and the mother is forbidden to his relatives.

The daughter of a priest, levi or Israelite that got married to a convert—the child lis a convert; to a freedman—the child is a freedman. A Gentile or slave that had sex with a daughter of Israel and she bore a son—the child is a bastard (mamzer). Rabbi Shimon ben Elazar (sic! based on Ehrfurt manuscript): There is no bastard except for from a woman that is forbidden by a forbidden sexual relationship and for which they make him suffer karet.