Seventh-year produce that was taken out of the Land of Israel -- it is "removed" in its place, the words of Rebbi. Rabbi Shimon ben Elazar says, one may bring it into the Land of Israel and sell it in the Land of Israel, as it says (Lev. 25:7), "In your Land shall be all its produce to eat."

One may not bring terumah from outside the Land of Israel into the Land of Israel. Said Rabban Shimon ben Gamaliel, I saw Shimon ben Kahana drinking terumah wine in Acco. And he said, "This comes from Cilicia." Whereupon they decreed that he drink it aboard a ship.

Leaves of chervil and palm-ivy, rose leaves and leaves of the gall-nut tree* -- they are subject to Shevi'it and their money (i.e., earnings from their sale) are subject to Shevi'it, and they are subject to removal and their money is subject to removal. The roots of melons, the roots of roses, and the roots of the gall-nut tree, they are not subject to Shevi'it and their money is not subject to Shevi'it, and they are not subject to removal and their money is not subject to removal. Rabbi Meir says, their money must be removed by Rosh Hashanah. They said to him, "Given that they are not subject to removal, by a fortiori reasoning their money [should not be subject either]." He said to them, "I am more stringent about money than I am about the root." Oil of Shevi'it -- they may light with it (Sheviit 8:2). [But if] he sold it and he bought with [its money] other oil, he may not light with it* (see Lieberman).

The lashishut (the juice of a plant used for drying) and the galbanun and the yar'anah (an alkaline plant used as soap), and they lye, and the ohel (an alcalic plant used as soap) -- they are subject to Shevi'it, and their money is subject to Shevi'it, and they are subject to removal, and their money is subject to removal. The root of the carob tree, and the root of the papyrus plant, and the leaves of the sumac tree and of the white blossom (a type of shrub) and of the rice plant -- they are not subject to removal and their money is not subject to removal. Din and tzad and indigo seed -- they may sow them after Shevi'it because that is their usual treatment.

The dyers and the perfumers may buy their bran from any place (i.e., in order to prepare bran water as a base for dyes and perfumes), and one should not withhold [Shevi'it bran from them]. [With respect to neveilah carcasses,] one does not sell them strung together, but one sells them limb by limb on top of biers.

One may not bring wild dogs or squirrels or cats or owls* to sell them to a Gentile and profit* from their sale, but [as to] fish brine, and the cheese of Beit Oniki, and bread, and oil -- they are permitted to sell to a Gentile and profit from their sale.

One may not gather [Shevi'it] vegetables of the field and sell [them] in the marketplace, but he may gather and his son sells on his behalf. Rabbi Shimon ben Elazar says, he may even hire workers [to gather the vegetables] and he brings [the vegetables] inside his house.

[If] he bought a first-born animal for the wedding feast of his son, or for one of the pilgrimage festivals, and he no longer needs it, he may sell it. Rebbi says, I say that he may only sell it for "its money" (i.e., the amount that he bought it for, see Lieberman). Lulavs (i.e., young shoots) of the terebinth, the pistachio tree, and the boxthorn, and the garden-cress (cf. Sheviit 7:5, lacking "garden-cress"), Rabbi Meir says, lulavs with their leaves attached are not subject to removal, and the Sages say, [as to] leaves with (i.e., attached to) lulavs, they are subject to removal. Rabbi Shimon says, lulavs are not subject to removal, but leaves are subject to removal, since they fall off the stem (lit., "their fathers"). And whatever grew from before Shevi'it into Shevi'it, or that grew from Shevi'it until after Shevi'it, one is judged as though it was a tree, except for the garden-cress, as to which one is judged as though it was a vegetable. Yehuda ben Yeshayah the perfumer testified before Rabbi Akiva in the name of Rabbi Tarfon, that balsam is not subject to Shevi'it (see Sheviit 7:6). Leaves of olive trees and leaves of reeds and leaves of carob trees -- they are not subject to removal because they do not "end"*.

A new rose (i.e., from the seventh year) that was preserved in old oil (i.e., from the sixth year) -- one may remove the rose and the oil is permitted (Sheviit 7:7). Old in new (i.e., a rose from the seventh year in oil from the eighth year), it is liable for removal [since the rose has had time to impart its taste]. New carobs that were preserved in old wine, one may remove the carobs and the wine is permitted. Old in new, they are liable for removal.

Rabbi Eliezer says, bundles of hyssop, and savory*, and thyme that were brought in to use as kindling-wood, they may not (alt., "they may," see Lieberman) ignite them. For animal feed, they may (alt., "they may not," ibid.) ignite them. Rabbi Shimon says, even stalks from an irrigated field that dried out are forbidden to derive benefit from.

Green grass and vegetables of the field that one gathered to moisterize them* for animal feed, he is permitted to moisturize them. Asphodel * that was gathered for animal feed, behold, this is must be removed. [If] it was placed under the mattress [in order to drive away snakes (see Lieberman)], it is [treated] like it had already been removed. Stubble of Shevi'it -- one may not stuff it inside a mattress, nor inside mud. [But] if others placed it [inside a mattress or in mud], behold, it is like it had already been removed.

An oven that one ignited with stubble or with straw of Shevi'it, it must be cooled down. They may sell human food or livestock feed in order to by human food with [the money obtained from] it. But they may not sell livestock feed in order to by [other] livestock feed with it, and needless to say, human food [may not be sold] in order to buy livestock feed.

Shevi'it produce -- they may not feed them to livestock, or to undomesticated animals, or to fowl. If livestock walked of its own accord under a fig tree and ate figs, or under a carob tree and ate carobs, one is not liable to return it, pursuant to that which is said (Lev. 25:7, JPS tr.), "[and your cattle and the beasts] in your land may eat all its yield."

They may feed troops quartered [in their homes] Shevi'it produce, but they may not feed Shevi'it produce to a Gentile or to a hired worker, but if it was a worker hired for a week or for a month or for a year or for seven years, or if he stipulated [to provide the worker] with his meals, they may feed him Shevi'it produce.

A Beit Din may not apportion Shevi'it produce to a [destitute] woman, but she may be sustained with [the Shevi'it produce] of her husband. Aftergrowths of Shevi'it -- one may not detach them [from the ground] by hand, but one may plow in his usual fashion or livestock may graze on it in its usual fashion.