One who plants terumah flax -- [if he discovers it] before it has grown a third [of its full size], he must overturn the soil, but if it has grown a third [or more], he lets it remain, the words of Rabbi Meir. Rabbi Yehuda says, if [he had planted it] unwittingly, before it has grown [a third], he overturns the soil, but if it has grown a third [or more], he lets it remain, but if [he had planted it] intentionally, whether less than a third or a third, he overturns the soil.

One who plants an additional amount of terumah [previously set aside] or a seah lifted up from within one hundred [seahs] of chullin growths, or growths that were dedicated to the Temple, he is liable on them for the principal and a fifth, [to be taken from] a different place but according to the calculation, and they are liable in challah. The hands of a tevul yom are not disqualified in them in the way that they are disqualified with chullin. How does one thresh [terumah produce]? He hangs baskets from the neck of the animal and puts chullin inside it [for the animal to eat instead of the terumah growth]. Rabbi Shimon says, he puts vetches inside [the basket] because [the animal] prefers to eat those.

One hundred rows of [terumah plants] and one of chullin [plants] -- they are all permitted in the case of produce whose seed is soft [and disintegrates after being planted], but as to produce whose seed is not soft, it is not lifted up (i.e., neutralized), as the soil does not lift up [a forbidden mixture of] one hundred and one [to one]. [However, if it was] detached [from the ground] it is lifted up, as long as he did not intend [to have it lifted up] and then detached it. Rabbi Shimon says, even if he intended it and then he detached it, it is lifted up [at a ratio of] one hundred and one [to one].

[If] he planted a liter of first tithe [produce] and, behold, it grew to become ten liters, he is liable in terumah, in frst tithe, and in second tithe, and the next time he separates tithes, he separates them on behalf of the first tithe [produce] that he planted. [If he planted] a liter of second tithe, and, behold, it grew to become ten liters, he is liable in terumah and in first tithe and in second tithe, and he goes back and measures the second tithe that he planted [to ensure he has separated a sufficient quantity].

One who pulls weeds among [terumah] leeks with a Gentile (alt., "with a Samaritan"), even though its produce is untithed, he may not eat casually* eat casually") among the produce [of leeks]. Rabbi Shimon ben Elazar says, right after shevi'it, he is permitted [to eat casually if he is weeding alongside] a Jew.

One who separates [terumah from] bundles of fenugreek of tithes*, behold, he [must] redeem the stalk as well as the seed (see Ter. 10:6). Rabbi Natan son of Rabbi Yosef says, saplings of [terumah] onions are forbidden until three years have past, and afterwards are permitted.

[Terumah] fenugreek that fell into a water cistern: Rabbi Meir forbids [the water] and Rabbi Yehuda permits it. Said Rabbi Shimon, to what case does this apply? To a situation where it sank to the bottom [in which case the water is prohibited], but if it did not sink to the bottom, behold, it is permitted.

A [terumah] apple that was chopped up and placed inside [chullin] dough, and it leavened, Rabbi Yosei says, the leavening [of the apple] is not "leaven" -- regardless of whether it imparted a good taste [to the dough] or whether it imparted a rancid taste, either way it is forbidden, the words of Rabbi Meir. Rabbi Shimon says, [if it imparted] a good taste, it is forbidden, [and if it imparted] a rancid taste, it is permitted, just like [terumah] vinegar that fell into a dish of beans, or a dish of [terumah] beans that fell inside a cistern of water [as all of these worsen the taste of the non-terumah item]. [However,] dates onto which [terumah] wine fell, [or] dried figs onto which [terumah] oil fell, behold these are forbidden. And Rabbi Shimon permits them.

Terumah sourdough that fell inside a batch of dough and was lifted up, and afterwards [made the dough] sour, it is permitted. Sourdough from seventh-year produce that fell inside a batch of dough, and he was aware of it, and afterwards it became sour, it is permitted*. Terumah and seventh-year sourdough that [both] fell inside a batch of dough, and neither fell inside in order for it to cause leavening, and they got mixed up [in the dough], and it became leavened, it is forbidden to non-Kohanim. Rabbi Elazar son of Rabbi Shimon permits it to non-Kohanim. [If] this one fell inside in order to cause leavening, or that one fell inside in order to cause leavening, and they got mixed up, and it became leavened, it is forbidden even to Kohanim. Rabbi Elazar son of Rabbi Shimon permits it to Kohanim.

Terumah wine that fell on top of [chullin] wine, and so too terumah oil that fell onto fruits, he may wash them off and they are permitted, and so too [terumah oil that fell] on top of wine, he should let [the oil] coagulate [and then remove it] and the wine is permitted. [If terumah oil] fell onto brine, he lets it coagulate so that he can remove any brine that has the taste of oil in it.

Vessels which were oiled with unclean oil, and [later] he returned and oiled them with clean oil; Or he [first] oiled them with clean oil, and [later] he returned [to them] and oiled them with unclean oil: Rabbi Eliezer says: “I go after the first.” And the Sages say: after the last. To that Rabbi Eliezer says, let the person anoint his vessels with impure oil and then go back and then anoint them with pure oil, because when the oil comes out, only the first comes out (i.e., leaving the pure oil inside the vessel). And the Sages say, let the person anoint his vessels with pure oil and then go back and anoint them with impure oil, because when the oil comes out, only the last one comes out. Vessels that are anointed with impure oil, he wipes them off and can use them for [purposes of] ritual purity. [But if afterwards] he came back and [discovered that] liquid had emerged, it is impure.

A pot in which one cooked meat, one should not cook milk in it. [If] one cooked chullin meat in it, one should not cook terumah in it, [and if one cooked] terumah, one should not cook chullin in it. And if one cooked these things [realizing it after the fact], it is forbidden if it imparts taste.

He had before him two pots, one of terumah and one of chullin, and also before him one mortar of [crushed] terumah [produce]. He pours the [crushed] terumah inside one of them and he does not know which one he poured it into. [In such a case, he says,] "Behold, I say that I poured it inside the chullin." If he had two mortars, one of chullin and one of terumah, and before him a pot of chullin, and he pours from one of the cups into the put and he does not know which one, [he says,] "Behold, I say, I poured it inside the chullin." If he had before him two pots, one of chullin and one of terumah, and before them two mortars, one of terumah and one of chullin, and he pours from both if them, and he does not know if this [mortar was poured] into this [pot] or if that [mortar was poured] into that [pot], [he says,] "Behold, I say, the terumah was poured inside the terumah and the chullin was poured inside the chullin." And if he had untithed produced, first tithe, or second tithe, behold, this is forbidden as a doubt as to a forbidden mixture cannot be permitted except if there is something (i.e., some combination) that can render it permitted.

A forbidden cut [of meat] that got mixed up with [permitted] cuts, even if they are 1000, they are all forbidden. A sauce that [has the potential to] impart taste -- if it dissolved [among the cuts of meat], behold, it has the imparted its taste. A cut of sin offering [meat] that got mixed up with 100 cuts of chullin [meat] and so too a loaf of showbread that got mixed up with 100 loaves of chullin [bread], behold, these are lifted up (neutralized). Rabbi Yehuda says they are not lifted up. A cut of impure sin-offering that got mixed up with 100 cuts of pure sin-offering, and so too an impure loaf of showbread that got mixed up with 100 loaves of pure showbread, behold these are lifted up. Rabbi Yehuda says, they are not lifted up. And so too with untithed [loaves] of thanksgiving challah (i.e., the priestly portion of dough) or wine of libation: [these are forbidden regardless of the amount] if one kind is mixed with the same kind. But anything that is mixed with something that is not of the same kind, [it is only prohibited if it] imparts taste. And the remainder of all the forbidden [mixtures], whether of the same kind or not of the same kind, [they are forbidden if they] impart taste.