DISCOURSE ON: TREASURES HIDDEN IN THE SAND May help cometh from the Lord, Maker of Heaven and Earth.

It is already many years since I placed my heart to the investigation of the commandment of "Techelet", which in our many iniquities was withheld from us. And this is one of the goodly matters withheld from us in our exile, in our man wanderings, and was forsaken from our good soul, and we are not able to arise up and see, and bow down to G-d in the temple, in the House of our chosenness. For this indeed is the main suffering of the exile, as we mention in our prayers. And as Isaiah the prophet said (chapter 63), "Lord, why hast Thou made us to stray from Thy ways, and hardened our heart from Thy fear". And this also refers to the "Techelet", as is written in tractate Menachot 43b, "Rabbi Eliezer ben Yakov said, whosoever has "Tephillin" on his head, the "Tephillin" on his arm, the "Tzitzith" on his garment, and the "Mezuzah" on his doorpost, is in absolute security against sinning, etc." And it is also said there (Menachot 44a), "His four 'Tzitzith' came and grabbed him by the face," see there. This means that what we learnt in the Braitha (ibid 43b), "'That you may look upon it and remember (all the commandments of the Lord) and do them'; seeing brings to remembering, and remembering brings to doing," etc, see there. And the essence of the remembering of "Tzitzith" is brought by the "Techelet", which is likened to the Throne of Glory, as we have said (ibid 43b), "How is Techelet different from all other dyes? It is because Techelet is like unto the sea, and the sea is like unto the sky, and the sky to the Throne of Glory." And Rashi, of blessed memory, explained, "And through the Techelet one is reminded of the One who sits upon the throne," see there. And see also the Midrash in Bamidbar Rabbah (Nasso 14 regarding the Prince of he children of Ephraim) and Talmud Yerushalmi Brachot (Chapter 1 law 2) and as it is written in the Holy Zohar (volume 3, page 175b), "(And this Techelet is) one string that is imprinted with a dye, and the dye comes from a fish which can be found in the Sea of Galilee (Kinneret) and is called "Kinneret". There was a Kinnor (lyre) which hung over the bed of King David. For sure, this Kinneret (the fish from which the Techelet is extracted) is actually the Kinnor (lyre) of King David which played of its own accord in praise of the Most High King. Therefore, the color of Techelet reaches unto the firmament, and from the firmament unto the Heavenly Throne. And in this conjunction (i.e. the Techelet) the word "Commandment" is used. This is as it is written (Kings 2, chapter 18), 'It is the command of the King, why do your transgress the command of the King? For it is the command of the King (ie. the Schinah)'. And we have learnt, that the foundation and the root are encrowned together in the Kingdom. This is the memory, the crown, and the entrance way to all the other crowns, as it is written (Psalm 118), 'Open up for me, the Gates of Righteousness,' and it is written (ibid), 'This is the Gate for G-d,' and regarding this it is written (Numbers 15), ' And you will see Him, (Hebrew "OHTOH" can be translated it or him), and remember all of the commandments of he Lord.' And to include in this One all the other crowns, "etc, see there. It is also known that the first gate to all the gates is fear and awe. And through it do the righteous come to all the gates, as it is written (Psalm 111), "The beginning of wisdom is fear of G-d."

This being so, even though one ought not to express wonderment at the beginning of something that was interrupted and was ceased from among us, i.e. the commandment of "Techelet", for we know that due to our many iniquities many tribulations passed upon us, and decrees, and we wandered from exile to exile, and because of the great rarity and expense of finding the "Techelet", due to our poverty and low position, it was not possible to obtain it.

Indeed, it is certainly proper that in each generation, any one whose heart was touched by the fear of G-d, ought to contemplate and set his heart to searching to the greatest extent of his ability, and perhaps G-d will make him meritorious so that he be among those who make the masses meritorious, in returning the Service of the Diadem of Beauty, the "Techelet", to the people Israel. And since it is known that if our ancestors were like unto angels, we are like unto people; And if the ancestors were like unto people, then we are like unto donkeys, etc. And for this reason it would apparently be wondrous how our sages of blessed memory who came before us in any of the previous times from the interruption of the commandment of "Techelet" among Israel until now did not arouse themselves to return the Crown to its former Glory. And this in itself causes the slumber of laziness to descend, that prevents us from the work. And it also arouses claims to say that it is beyond the realm of possibility to return and fulfill this commandment as it was originally fulfilled. For this I saw fit to illustrate the objections that may be raised in this matter, and proclaim publicly: