Tzava'at HaRivash Chapter 121
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
"ארבע אבות נזיקין השור והבור המבעה וההבער". השור לשון אשורנו לשון הבטה והסתכלות וזה הראי' מזיק לב"א. והבור לשון שדה בור שאינה חרושה וזרועה והוא מי שאינו לומד אלא הולך בטל. המבעה לשון שן שאוכל כל דבר. וההבער זה הכעס שהוא הרתחת האש:
It states,¹⁹⁵ “There are four primary categories of damage: The ox (Shor-שור), the pit (Bor-בור), the tooth (Mav’eh-מבעה), and the fire (Ba’er-בער).” The ox-Shor-שור shares the same root as the term “I behold him-Ashurenu-אשורנו,”¹⁹⁶ and thus refers to lustful gazing. This kind of sight causes a person great damage. The “pit-Bor-בור” refers to an¹⁹⁷ “uncultivated field-Sdei Boor-שדה בור,” that has not been plowed or sown. This refers to a person who does not study Torah, but goes about idly. “Mav’eh-מבעה” means “teeth,” and refers to a person who eats with no restraint. “Fire-Ba’er-בער” refers to anger, that is, to a person who boils over with anger, like fire.
footnotes: ¹⁹⁵ Talmud Bavli, Bava Kamma 2a. ¹⁹⁶ Numbers 23:9 ¹⁹⁷ Talmud Bavli, Bava Kamma 81b