Weekday Siddur Sefard Linear, The Morning Prayers, Korban Tamid (Daily Offering)
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יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ,
May it be Your will,
יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ,
Adonoy, our God and God of our fathers,
שֶׁתְּ֒רַחֵם עָלֵֽינוּ
to have compassion on us,
וְתִמְחָל לָֽנוּ עַל כָּל חַטֹּאתֵֽינוּ
to forgive us all our sins, [done unknowingly],
וּתְכַפֶּר לָֽנוּ אֶת כָּל עֲוֹנוֹתֵֽינוּ
to atone all our iniquities, [done knowingly],
וְתִסְלַח לָֽנוּ עַל־כָּל פְּשָׁעֵֽינוּ
to pardon all our [malicious] transgressions,
וְשֶׁתִּבְנֶה בֵּית הַמִּקְדָּשׁ
and may You build the Holy Temple
בִּמְהֵרָה בְיָמֵֽינוּ
quickly, in our days,
וְנַקְרִיב לְפָנֶֽיךָ
that we may offer, before You,
קָרְבַּן הַתָּמִיד שֶׁיְּ֒כַפֵּר בַּעֲדֵֽנוּ
the daily burnt-offering to atone for us,
כְּמוֹ שֶׁכָּתַֽבְתָּ עָלֵֽינוּ בְּתוֹרָתֶֽךָ,
as You wrote for us in Your Torah
עַל יְדֵי משֶׁה עַבְדֶּֽךָ,
by the hand of Moses, Your servant,
מִפִּי כְבוֹדֶֽךָ
from the mouth of Your Reverence,
כָּאָמוּר:
as it is said:
וַיְדַבֵּר יְהֹוָה אֶל־משֶׁה לֵּאמֹר:
And Adonoy spoke to Moses to say:
צַו אֶת־בְּנֵי יִשְׂרָאֵל
Command the Children of Israel,¹, under which representatives of all 12 tribes were always present when these sacrifices were offered. These representatives were rotated each week.
footnotes: ¹ Kohanim, Levites and Israelites were to be present at the offering of the two daily public burnt-offerings. The Sages instituted the program of Ma’amodos
וְאָמַרְתָּ אֲלֵהֶם
and say to them:
אֶת־קָרְבָּנִי לַחְמִי
My offering, My food,
לְאִשַּׁי
to be consumed by My fires,
רֵֽיחַ נִיחֹחִי
a pleasing odor to Me,
תִּשְׁמְ֒רוּ לְהַקְרִיב לִי
You shall be diligent to bring unto Me,
בְּמוֹעֲדוֹ:
at its fixed time.
וְאָמַרְתָּ לָהֶם
And you will say to them:
זֶה הָאִשֶּׁה
This is the fire-offering
אֲשֶׁר תַּקְרִֽיבוּ לַיהוָֹה
that you will bring unto Adonoy:
כְּבָשִׂים בְּנֵי־שָׁנָה
[male] lambs, in their first year,
תְמִימִם
without blemish,
שְׁנַֽיִם לַיּוֹם
two [of them] each day,
עֹלָה תָמִיד:
as a constant burnt-offering.
אֶת־הַכֶּֽבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּֽקֶר
Offer one lamb in the morning,
וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי
and the second lamb,
תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם:
offer in the afternoon.
וַֽעֲשִׂירִית הָאֵיפָה סֹֽלֶת
And a tenth of an ephah² is the equivalent of 43-⅕ eggs. of fine flour
footnotes: ² One-tenth of an ephah
לְמִנְחָה
as a meal-offering,
בְּלוּלָה בְּשֶֽׁמֶן כָּתִית
mixed with oil of crushed [olives]
רְבִיעִת הַהִין:
measuring one-fourth of a *hin.*³ is a liquid measure containing 12 logs, of which each log is approximately 6 eggs.
footnotes: ³ The hin
עֹלַת תָּמִיד
[This is] a constant burnt-offering
הָעֲשֻׂיָה בְּהַר סִינַי
as offered at Mount Sinai
לְרֵֽיחַ נִיחֹֽחַ אִשֶּׁה לַיהוָֹה:
for a pleasing odor, a fire-offering to Adonoy.
וְנִסְכּוֹ
And its libation will be
רְבִיעִת הַהִין לַכֶּֽבֶשׂ הָאֶחָד
a fourth of a hin for the one lamb;
בַּקֹּֽדֶשׁ הַסֵּךְ
in the Holy⁴ [Sanctuary] you will pour out
footnotes: ⁴ On the Altar.
נֶֽסֶךְ שֵׁכָר לַיהוָֹה:
a drink-offering of strong wine to Adonoy.
וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי
And the second lamb
תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם
you will offer in the afternoon;
כְּמִנְחַת הַבֹּֽקֶר
as the meal-offering of the morning
וּכְנִסְכּוֹ תַּעֲשֶׂה
[together] with its libation, you shall offer
אִשֵּׁה רֵֽיחַ נִיחֹֽחַ לַיהוָֹה:
a fire-offering of pleasing odor to Adonoy.
וְשָׁחַט אֹתוֹ
And he will slaughter it
עַל יֶֽרֶךְ הַמִּזְבֵּֽחַ צָפֹֽנָה
on the north side of the Altar,
לִפְנֵי יְהֹוָה
before Adonoy;
וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים
and Aaron's sons, the Kohanim, will sprinkle
אֶת־דָּמוֹ עַל־הַמִּזְבֵּֽחַ סָבִיב:
its blood all around the Altar.
יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ,
May it be Your will,
יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ,
Adonoy, our God and God of our fathers,
שֶׁתְּ֒הֵא אֲמִירָה זוּ,
that this recitation be
חֲשׁוּבָה וּמְקֻבֶּֽלֶת,
important, acceptable
וּמְרֻצָּה לְפָנֶֽיךָ,
and desirable before You,
כְּאִלּוּ הִקְרַֽבְנוּ
as if we sacrificed
קָרְבַּן הַתָּמִיד
the daily burnt-offering
בְּמוֹעֲדוֹ,
at its proper time,
וּבִמְ֒קוֹמוֹ
in its proper place
וּכְהִלְכָתוֹ:
and according to its laws.
אַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ
You are Adonoy, our God,
שֶׁהִקְטִֽירוּ אֲבוֹתֵֽינוּ לְפָנֶֽיךָ
before Whom our fathers burned
אֶת קְטֹֽרֶת הַסַּמִּים
the incense of spices
בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָּם
when the Holy Temple was standing,
כַּאֲשֶׁר צִוִּיתָ אוֹתָם
as You commanded them
עַל יְדֵי משֶׁה נְבִיאֶֽךָ
by the hand of Moses Your prophet,
כַּכָּתוּב בְּתוֹרָתֶֽךָ:
as it is written in Your Torah: