המוכר את הבית. היציע – like a kind of room that they make around the walls of the house from the outside, like what was in the Temple, as it is written (I Kings 6:6): “The lowest story was [five cubits wide],” and there are those who make it in the thickness of the wall. But even though that it is open to the house and its usage is within, even so, it is not sold. And it is four cubits, but if it is not four cubits, it is not considered [separate] and it is sold with the house.

ולא את החדר שלפנים – from the house, and even though it is open to the house and it is tread upon.

בזמן שיש לו מעקה גבוה עשרה – it is considered by itself and not nullified in regard to the house.

רבי יהודה אומר וכו' – The Halakha is not according to Rabbi Yehuda.

בור – a pit in the ground.

דות – a building of stones on top of the ground made like a pit.

אף על פי שכתב לו עומקא ורומא – He did not purchase a cistern/pit or a subterranean masoned storeroom since their usages are separate from the house, and they are not made other than to draw out water, until he writes: “from the lower portion/bottom of the depths until the heights of the sky.”

וצריך – the seller

to purchase for him a path/right-of-way, from the purchaser to walk to the pit and the building of stones of top of the ground made like a pit, because the seller sells with good will, and doesn’t leave anything to himself.

וחכמים אומרים אינו צריך – for they hold that he sells ill-will/selfishness/envy and when he sold the house, he retained for himself a path that he can walk to the pit/cistern and the subterranean masoned storeroom.

בזמן שאמר חוץ מאלו – except for a pit and a subterranean masoned storeroom, for it is a condition that that it is not for any need for he comes to add a pathway.

מכרן לאחר – he sold the pit and the subterranean masoned stoneroom to another, and left the house to himself.

רבי עקיבא אומר אין הלוקח צריך ליקח ממנו דרך – Because the seller sells with good will, and when he sold him the pit and the subterranean masoned storeroom, he also sold him a right-of-way/path. And the Halakha is according to Rabbi Akiva.

המוכר את הבית – undefined.

מכר את הדלת – because all of the fixed implements of the house are included in the house.

אבל לא את המפתח – because it is something movable.

המכתשת – that is fixed in the ground.

האיצטרובל – a circle of wood that they place the millstone on it and it is fixed.

הקלת – the hopper/grain-receiver (on top of the millstone) that they make around the millstone to receive the ground flour that it will not fall to the ground and it is movable.

ולא את התנור ולא את הכירים – for they are movables. And there are books which have the textual reading:"מכר תנור, מכר כירים"/if he sold the oven, he sold the double-stove also and it is speaking of something permanent and attached to the ground.

הרי כולם מכורים – all of these are implements of the house, but the rest of kinds of utensils are not sold, even if he (i.e., the seller) stated: “and everything that is inside it” – he did not include other than implements unique to the house like a key and a hopper/grain-receiver and things like that.

מכר את הבתים – that are open to the courtyard.

ובורות שיחין ומערות – that are within the houses and even though the person selling a house did not sell the cistern, the trench and the cave/vault, but regarding the courtyard, however, they cease to exist.

בין כך ובין כך – even if he said, “everything that is within it,” he did not sell the bathhouse, etc. because they are not part of the courtyard.

רבי אליעזר אומר וכו' – But the Halakha is not according to Rabbi Eliezer.

מכר את הים – the stone that they place the olives into at the time of their grinding.

ממל – The upper millstone where they crush the olives.

הבתולות – cedar beams/poles supporting the traverse press beam (see Talmud Bava Batra 67b)of the olive press.

עבירין – heavy planed boards that they place on the אמתחות – which they place on the pounded olives in order to pickle them.

הגלגל – when the stone revolves and puts heavy weight on the pounded olives to remove their oils.

הנסרים – boards that we place clothing on them.

הספסלים – that we sit upon them. But there are those who have the reading "ספלים"/bowls or basins – that one puts water in them to wash.

וילאות – curtain opposite the opening. Another interpretation: wrapping cloth that one uses to dry off. And there are those who say that it is a petticoat/breach-cloth in which we cover with the genitals when sitting in the bathhouse.

מגורות של מים – pools that pour water into the bathhouse.

אוצרות של עצים – that warm up the bathhouse.

מכר בתים – and all the more so, courtyards which are the essence of the city.

בית השלחין – gardens and orchards that belong to the city.

אבל לא המטלטלין – utensils that are used such as a key, a woman’s work basket and similar kinds of things, and all the more so, that he did not sell wheat and barley.

הרי כולן מכורים – even slaves and animals that are movables that are unsteady. And, all the more so, wheat and barley that are movables that are not unsteady.

הסנטר – the slave appointed to guard the city. But the Halakha is not according to Rabban Shimon ben Gamaliel.

האבנים שהם לצורכה – to make a fence.

ואת הקנים – that we tie up the vines with them.

ואת מחיצת הקנים – many canes grow on one stem/stalk when it is less than a piece of ground of the capacity of a one-fourth of a Kab of seed, therefore it is neutralized concerning the field.

שומרה – a guard booth that is attached to the ground with plaster.

ואת החרוב – in its youth when they are not yet engrafted and when they cause damage when they grow strong and it is engrafted, and it has name of its own, and is not neutralized concerning the field.

ואת בתולת השקמה – in its youth before they cut its branches or when it causes damage, we cut the ranches that have grown a great deal in their place, and it is called the trunk of the sycamore tree.

לא מכר את מחיצת הקנים [וכו'] – for all of these are considered as a field [on its own].

לא מכר את בור – even though he sold him the field, these are not sold.

צריך המוכר ליקח לו דרך מן הלוקח – to go to the cistern and to the wine-press, for he sells with good-will as I have explained above (see Tractate Bava Batra, Chapter 4, Mishnah 2).

נתן את כולם – and even to one who stated that he sells with ill-will, he sells it, and the purchaser must buy a right of way [when] he sold him one of these kind, and leaves the field to himself. Especially when he sells as we state here, because the purchaser can make conditions and explanations, for since he didn’t make a condition, he doesn’t lose out. But regarding a person who gives, when he receives the gift, he is embarrassed to state to the giver – “explain to me what you are giving me.” We don’t say that when he doesn’t explain, he is the one who loses, but we say is that he gave it to him with good will, and the recipient of the gift does not have to buy a right of way, and similarly, all of these things that we have stated above, he didn’t sell because they are not included in the field and even those things that are not included – everything that is within it, such as a carob or a fully grown sycamore tree and the cistern and the wine-press. If he gave [the field as a gift], he gave him everything, because with good well is too much of what he gives.

זכו בשדה זכו בכולן – even a cistern and a wine-press and a dovecote that are in the field, because each one merits with its own and it is removed from his fellow completely.

החזיק בכולם – And even though that a carob [tree] and a sycamore [tree] are not neglected regarding the field, they are like two fields, and there is pathway between them and if he gained possession of one of them, he bought its neighbor.

הקדיש כולם – when he dedicates it [to the Temple], he dedicates it with good will.

לא הקדיש אלא חרוב – from all of these that are mentioned in our Mishnah, regarding a sale, he did not sell, regarding devoting to the Temple, he did not devote, for the knowledge of the one who dedicates is like the knowledge of the sell, except for the grafted carob tree and the fully grown sycamore tree, and even though that the sale was not a sale, with a dedication it is sanctified, and the reason is that since from a dedicated field, it absorbs.