מי שהפך – It is the manner of people that they turn their olives in the vat or pit where olives are packed until they form a viscid mass where they are piled up and when one wants to bring them into the building containing the tank [and all the implements] for pressing olives, and if he does not bring them into the press to grind them after he has turned them over, they become lost.

וארעו אבל – who is prohibited to do work.

או שהטעתו פועלים – that did not come to work and the Festival arrived.

טוען – upon the olives a beam of the olive press for the first time and sweep them out, ion order that a bit of the oil flows a bit so that they will not loose it, but not during the second time because they will not lose any more, and from here we learn that things that are permitted during the Festival (i.e., on the Intermediate Days of the Festival/Hol HaMoed), it is forbidden for a mourner to do them with his hand during his days of mourning, for since it (i.e., the Mishnah) teaches “an occasion for mourning befell him,” and on account of the mourning he delays until the Festival, he applies the pressing beam [for the first time] for the olives during the Festival, but during the days of his mourning, he would be prohibited to press with his hand even the first beat, but others press for him.

זולף – he pours the olives on the back of the olive press, and every matter that he pours is called זילוף/sprinkling.

וגומר – pressing them (olives) and wine/grape pressing in the olive press.

וגף – close the lip of the barrels. And the Halakha is according to Rabbi Yosi.

בתוך הבור – digging underneath the wine press which is covered with plaster to receive the wine.

למודים – wooden boards, that is to say, he covers it there with boards so that it does not ferment, and it does not draw wine out of the put. And the Halakha is according to Rabbi Yosi.

ושולה פשתנו – all that comes up fro the water is called “soak.”

אם כוונו מלאכתן במועד יאבדו – The Jewish court causes him to lose money and make it ownerless.

אלא לצורך המועד – that the purchaser needs them on the Festival (I.e., the Intermediate Days of the Festival/Hol HaMoed) – houses to dwell in them, slaves to serve him and animals/cattle for slaughter.

או לצורך המועד – that he needs to money to spend for the needs of the Holy Day.

אין מפנים – utensils or grain..

מבית – [from] this [house] to another house far from him because of the effort.

אבל מפנה לחצרו – to another house in the same courtyard, for it is private, but not from one house to another house via the public domain.

ואין מביאין כלים מבית האומן – these words [are regarding] utensils that are not for the needs of the Festival, but utensils that are for the needs of the Festival such as pillows, cushions and cups and ladles are permitted.

ואם חושש להם – lest they be stolen from the house of the artisan, or if he needs the artisan to hire him and the owner of the utensil doesn’t believe him since he fears lest he will request from him the wages for his labor a second time.

מחפין את הקציעות – figs that are spread/stretched out in the field to dry them, we cover and hide them with straw because of the rains.

אף מעבין – place them this one on top of that one and make them like a pile, and that the upper owns protect the lower ones.

הדשושות – that we thresh and crush wheat for cereal.

בגרוסות – they make pounded beans.

הם – the artisans.

החמירו על עצמן – and we don’t do it even in private. But the Halakha is not according to Rabbi Yosi.