הנודר מן הירק. לא מצאתי אלא דלועין – and if it is a species of vegetable, why doesn’t he purchase it for him?

כן הדבר – and from there I bring a proof. Lest he say I did not find [anything] but pulse. And since I come to consult on the gourd, I can see that it is a kind of vegetable. And the Halakha is according to the Sages.

אסור בפול המצרי יבש – that grain is anything that is from grain is implied, every thing that we make of it a heap/pile, and this also is from grain.

הנודר מן הדגן אסור בכל – kinds of pulse ;hat they make of hem heaps/piles. But the Halakha is not according to Rabbi Meir.

בשק ביריעה ובחמילה (sacklng, curtain, blanket of thick, coarse stuff)- kinds of large andvery thick clothing but people do not regularly cover themselves with it.

מותר גביזי צמר – that he didn’t intend other than for a wool clothing.

הכל לפי הנודר – according to the time of the vow. Since it is recognized that as a result of the heaviness of his load he made the vow, he is permitted to wear them as clothing. And the Halakha is according to Rabbi Yehuda.

הנודר מן הבית – that he should not enter the house. He is permitted to enter into the upper story/attic, because it is not included in the house.

דרגש (footstool) – a small bed that they place it in front of the large bed and from it one ascends to the large bed.

לתחומה של עיר – two thousand cubits in every direction surrounding it.

עיבורה (outskirts) – of the city. The houses that protrude from it within seventy cubits and their remnants. It is like a pregnant woman whose stomach projects outward.

אגף (door-stop; moulding or eminence of the door frame against which the door shuts) – [place] of the closing of the door. And its example (Ezra) [Nehemiah 7:3]: “let the doors be closed and barred.” (the text of Bartenura lists the source as coming from chapter 3 of Nehemiah which is incorrect.

אסור בחילופיהן ובגידוליהן – if he exchanged them ab initio, that which he exchanges for them is prohibited in their monetary value that the Rabbis decreed the prohibition of benefit on their monetary value. And their growth of [something called] KONAM Is prohibited like that dedicated to the Temple which grows.

שאיני אוכל ושאיני טועם – he did not prohibit upon himself other than consuming and tasting of them alone.

אבל בדבר שאין זרעו כלה – as for example, onions and things similar to it. Even what grows from what grows is like the body of the prohibition, since this is something of which the seed does not perishes.

קונם מעשה ידיך עלי – he forbade all of what she does and what she prepares for him. And if she planted a tree, its growth is prohibited.

שאת עושה עכשיו יני אוכל עד הפסח – it implies this – that what you do now I won’t eat of until Passover, but after Passover I will eat. But everything that you do until Passover, I do not eat, implying, every thing that you do from today until Passover comes I do not eat it ever, even after Passover.

שאת נהנית לי עד הפסח אם הוכלת את לבית אביך עד החג – Whomever that would stand after Sukkot and prohibit his benefit upon her until Passover if she would go to her father’s house until Sukkot.

לאחר הפסח בלא יחל דברו – meaning to say, if she went [to her father’s house] after Passovef, she violates (Numbers 30:2): “he shall not break his pledge; “retroactively on what she benefitted from him before Passover.