הרואה כתם. כנגד בית התורפה (A woman who sees a bloodstain, corresponding to her pudenda) – place of nakedness/lewdness..

טמאה - for one cans ay that the blood from that place fell.

על עקבה – that at times that by chance and it touched that place.

ועל ראש גודלה – that while she stepped, it happened to be that the big toe that is on her foot was under that place and blood dripped upon it.

על שוקה ועל פרסותיה מבפנים טמאה (on her thigh or on her foot) – when a person stands and fastens his legs and thighs one to the other, all that is attached one with the other from them is called “on the inside.”

מבחוץ – from here and from there.

ועל הצדדין – behind the thigh all of their height corresponding to the ankle, and in front of it all its high corresponding to the leg, are called “the sides.”

אם מגיע כנגד בית התורפה – as for example, that it (i.e., the bloodstain) is found at the top of the sleeve near the hand, that sometimes she stretches them from the arm and it correspondingly falls corresponding downwards.

ואם לאו – that it does not correspond with the pudenda, as for example, that it (i.e., the bloodstain) is found near the shoulders.

שהוא חוזר – sometimes that the top of he garment is reversed opposite her face below.

וכן בפוליון (and similarly a pallium/a sheet worn as a cloak and used for a bed-cover) -towel/apron that she covers herself with.

ותולה (she hangs it/blames it) – the bloodstain that she found.

בכל דבר שהיא יכולה לתלות – to state that it (i.e., the bloodstain) was not from here.

מאכולת (louse) – vermin.

עד כמה הוא תולה – with the blood of a louse/vermin.

עד כגריס (the size of a bean/split bean) – but more than this, the blood of a louse is not that great. And in this, however, she blames, and even though she didn’t know that she killed it. But Rabbi Hanina [ben Antigonos] disputes the first Tanna/teacher who stated, that yes (i.e., she may place the blame upon it), if she killed it, but not, if she didn’t. But the Halakha is not according to Rabbi Hanina ben Antigonos.

ותולה בבנה ובבעלה – that lie next to her, if they have a wound, to state that this bloodstain was from them.

ואם יש בה מכה – that the skin/membrane lifted off [the wound].

והיא יכולה להתגלע (and she is able to scratch it open) – to be revealed. From the language (Proverbs 17:14): “Before a dispute flares up/לפני התגלע הריב [drop it]," that is to say, that he should the skin/membrane and peel it and the wound will be revealed and blood comes out from it, she may blame it (i.e., rely upon it).

דם ולא כתם – but it is the Sages who decreed on the bloodstains, therefore, we follow them for a lenient ruling.

עד שהוא נתון תחת הכר – the clothing that uses to clean/wipe herself at the time of sexual intercourse is called a “testing or examining rag”/piece of cloth used by women for ascertaining their condition of cleanness or uncleanness

דם עגול טהור – for it is the blood of a louse.

משוך טמא – but if it is an elongated drop, it is impure, for the presumption is that it (i.e., the bloodstain) is from it, and at the time that she wiped herself, she blames this blood on the examining rag.

דברי ר' אליעזר בר ר' צדוק – and such is the Halakha.