המצניע – prior to Shabbat

לזרע ולדוגמא – to demonstrate that he has artist’s materials and that [people] will buy from him.

ולרפואה – and he forgot on Shabbat why he had stored them away and merely took them out, he is culpable however small the amount, for on the first thought he took it out and considering it.

Rather the amount of every measurement that is described here.

חזר והכניסו – he who stored it away less than its prescribed quantity and removed it, if he considered it that it wasn’t to sow it and then went back and brought it in.

אינו חייב – in his bringing this in other than if it has the complete prescribed quantity for since he had considered not to so it, his intention was nullified and he is like any person.

על האסקופה – which is a Karmelit such as that it is higher than three [handbreadths] and up to nine [handbreadths] and is wide four [handbreadths].

שלא עשה מלאכתו בבת אחת – he did not perform an uprooting from the private domain and a placing down in the public domain which is the place of liability for in that, it would be a complete [cycle] of [forbidden] work, but rather, he uprooted from the place of liability and placed it down in a Karmelit, which is exempt in that placing it down, and then went back and uprooted it from the Karmelit which is not a place of liability and placed it in the public domain, and it was found that there was no uprooting done from a place of liability and a placing down in a place of liability at one [and the same] time.

אסקופה החיצונה – a balcony before the the opening of he house at the side of the public domain.

עד שיוציא – that is to say, other than if he removed at first all of the basket and we are not teaching other than regarding a basket filled with cucumbers and gourds which are long and there are yet some of them inside. But if it (i.e., the basket) was filled with mustard of which there are a lot of them and all of them are from the outside, it is made as one who had removed the entire basket and he is liable [a sin-offering].

שכן משא בני קהת – they would carry it on their shoulders and the right or left and the bosom are the way of the world.

מרפקו – the middle joint of he arm and in Arabic, such is its name: “Marpik.”

באפונדתו – a hallowed out area.

פיה למטה – that is not the manner of removing something, but if its opening is upwards, this is the manner of taking something out. Another explanation of אפונדתו – clothing that one wears close to the skin to receive the sweat, and is customary to make it in like pouches/pockets and where they turn it inside out from the bottom to the top, the opening of the pocket is below.

שפת חלקו – the lowest rim of the shirt/garment.

לפניו ובא לו לאחריו פטור – for he had intended for a better/higher quality guarding, and it ended up being a lesser guarding.

לאחריו ובא לו לפניו חייב – for he had intended for a lesser guarding, and ended up being a better/higher quality guarding.

סינר – a kind of small pants that she wears them as a matter of chastity. And if she suspended on them something to take out and went to the other side, she is liable [for a sin-offering].

שכן ראוי להיות חוזר – for its manner is to shift around and go about her and from the beginning she knew that at its conclusion, it would reverse itself.

רבי יהודה אומר אף מקבלי פתקין – of the king. Runners carry letters and put them in hallowed out wood in the form of reeds and hang them on their necks and it is the manner of that reed to shift around from in front of him to behind him around his neck [and] he knows that eventually it will turn around, but the Halakha is not according to Rabbi Yehuda.

הוציאו שנים פטואים – for we derive it (Leviticus 4:27 - though the exact formulation quoted by the Bartenura commentary does not appear anywhere: "ועשותה אחת [מכל] מצות ה'" – “if any person from among the populace unwittingly incurs guilt by doing any of the things which by the LORD’s commandments [ought not to be done, and he realizes his guilt]”; he who does all of it and not who does part of it.

ר"ש פוטר – for he holds that even when one person cannot do it, if two did it [together] they are exempt, but the Halakha is not according to Rabbi Shimon.

את החי במטה – on the living, one does not become liable in removing him, if he is not tied up/bandaged, because he would carry himself and these words refer to a person, but not for cattle, wildlife or fowl, for it is like someone who is tied up.

וכן כזית מן המת – he is liable if he removed him, for since it is considered that removal defiles to save oneself from defilement, and similarly an olive’s bulk from a carrion and a lentil’s bulk from a creeping thing, for these are their measures for defilement.

רבי שמעון פוטר – even with an entire dead person for this is work that is not required for its body [on the Sabbath], for everything that is not necessary other than to remove it from him is a labor that is not necessary for itself, and it is not a productive work (with a direct purpose), and the Halakha is not according to Rabbi Shimon.

וכן שערו – he tears the hair of his head by hand.

וכן הגודלת – the hair of her head and plaits/twists it. It is the Aramaic translation )Exodus 28:14,22): “[and two chains of pure gold] braid [these like corded work, and fasten the corded chains to the frames]” (or “on the breastpiece make] braided [chains of corded work in pure gold]”) “plaiting, wreathing”.

הכוחלת – placing powder used for painting the eye-lids/stibium.

פוסקת – separating the hair that is in the middle of the head to here and there near the temples.

רבי אליעזר מחייב חטאת – painting the eyelids because of writing dressing her hair and painting the face with rouge because of [the prohibition against] building.

וחכמים אוסרים משום שבות – for they hold that there is no manner of writing in this, and there is no manner of building in this, and the Halakha is according to the Sages. And specifically, removing one’s fingernails or hair with one’s hands is what the Rabbis exempt from a sin-offering and stoning, but removing one’s hair or fingernails with a utensil, the Sages agree that one is liable for a sin-offering, and because he removed two hairs, he liable. But a person who removes the hair of the head of his fellow, even with his hand is liable. But a nail, most of which is separated or hair, most of which is detached and causes him pain, it is permitted to remove it by hand ab initio.

התולש מעציץ נקוב חייב – this is something attached like something fed from the ground through the hole that smells the moistness of the ground and even a hole at its side, and the measure of the hole in order that its root is small.

ורבי שמעון פוטר בזה ובזה – for he does not consider it as attached to make him liable for stoning, and the Halakha is not according to Rabbi Shimon