כל הכלים – that have doors.

ניטלים בשבת ודלתותיהן עמהן – and even though the doors were detached from the utensils prior to the Sabbath, they are taken on the Sabbath with the utensils.

ואינן דומין לדלתות הבית – and even if they were detached on the Sabbath, they are not taken because the doors of the house are not fashioned as such, that is to say, they were not made to be carried.

קורנס – hammer

הדבלה – for after it was made round, it is thick and hard and requires a hatchet to cut it.

מגרה – a kind of long file which has many notches.

לגרר בו את הגבינה – to cut it and divide it into pieces through its notches, he quickly cuts the thick thing.

מגריפה – to grab with it the dried figs from the barrel.

רחת – a board that has a handle and two walls and they winnow the wheat with it.

ומזלג – a utensil that has three teeth and they turn over the straw in the granary.

פלך – a spindle that the women spins with.

כרכר – wood of weavers and it is similar to the needle of sack-makers.

לתחוב בו – to consume with it mulberries and all kinds of soft fruit.

מחט של יד – a small needle used to sew clothing with it.

ליטול בו את הקוץ – that entered into his skin, it is permitted to take it [out] on the Sabbath just like it is permissible to penetrate an abscess to remove its moistness, as long as he doesn’t intend to make of it a mouth.

ושל סקאים – a large needle that they sew sacks with.

לפתוח בו את הדלת – for whomever has lost his key.

קנה של זיתים – a reed that is made to check the olives that are in the pit or vat where olives are packed until they form a viscid mass, if their oil was gathered in them and that they were worthy of the olive press.

אם יש קשר בראשו – a sort of stopper that is in the reed is susceptible for ritual impurity because it is stopped up at the knot, it is left over in it from the oil that flows from the olives and he checks it if it arrived to stopping and it is a receptacle for him.

ואם לאו – if it has no knot, even though it is hollowed, he did not hollow it out to receive anything. Therefore, he has a flat wooden implement (see Talmud Shabbat 123b) and is not susceptible for ritual impurity.

בין כך ובין כך ניטל בשבת – for it is an implement and it is used to turn over the olives.

מסר גדול - a large saw that we saw boards.

ויתד של מחרישה – a large utensil made like a knife with which they make a incision of a turn of the plough/furrow’s length and they are strict with him and designated for them a place that is not worthy for any other labor.

כל הכלים ניטלים לצורך ושלא לצורך – this is how it should be understood: All the utensils whose labor is for permitted things such as plates and cups which are removed [on the Sabbath] for the necessity of its own body as well as for the necessity of the place of the utensil, as well as that which is not necessary, even if he doesn’t need the implement nor the place of the utensil, other than to carry it on account of the shade or that thieves should not steal it, it is permitted with a utensil that whose labor is something permitted. But a utensil that is used for some kind of prohibited labor, such as mortars and millstone and similar things for its own necessity and for the needs of its place, it is permitted, but from the sun to the shade or because of thieves, it is prohibited.

רבי נחמיה אומר אין ניטלין אלא לצורך – It is explained in the Talmud (Talmud Shabbat 124b) for the needs of its unique use alone but not for the needs of something else, even for its own needs, such as a knife to cut with alone, it is permitted, and not to support with it the bowl. But the Halakha is not according to Rabbi Nehemiah.

מעין מלאכה – some kind of work that will be and even if it is not the kind of the first work.

לצוק לתוכן מקפה – thick [porridge] that is similar to started dough that is mixed in water and they do not dispute other than if they were broken on Shabbat, but if they were broken on the Eve of the Sabbath, everyone agrees that they are removed, even if they don’t do a kind of the first kind of work. But the Halakha is not according to Rabbi Yehuda.

האבן שבקרויה – a dry gourd and we fill it with water and because it is light, it is not drawing water but rather it floats and we put a stone to make it heavy.

אם ממלאין – the pumpkin-shell

ואין האבן נופלת - for the pounded stone fits well in the mouth of the pumpkin shell and it is a utensil.

ואם לאו – then it is like other stones, and we don’t carry the pumpkin shell that had become the base for the stone that carries it.

זמורה שהיא קשורה בטפיח – to a small pitcher that we draw from it water from the well or from the spring from which we fill it for this branch is considered a utensil.

פקק החלון – such as a tablet or a curtain or other things that they close a window with.

ותלוי – that is not dragged on the ground.

ואם לאו אין פוקקין בו – for if it was dragged on the ground when it is loosened from the ground to close it, it appears like adding to the building, and Rabbi Eliezer holds that we don’t add to a temporary tent on Shabbat.

בין כך ובין כך – whether it is tied or not tied, we shutter it up with it, since it was prepared/ready from the day before, for this the Rabbis hold that we add on to a temporary tent on the Sabbath, and the Halakha is according to the Sages.

במה דברים אמורים – In the Talmud (Tractate Shabbat 126b), that regarding a lid of vessels, everyone agrees that it is permitted, even though it lacks a handle, and with ground openings, such as the covering for a pit and a cistern no one disputes that it is forbidden if it lacks a handle, but they argue with a handle of a utensil attached to the ground; one opinion holds that it is like the ground and the other opinion holds that is not like the ground; but the Halakha is according to the Sages that what is attached to the ground is like the ground.