האשה – the daughter of an Israelite married to a Kohen.

מת רבך – and he was inherited by the son of his daughter from an Israelite or his daughter was married to an Israelite.

שהוא בן גרושה או בן חלוצה – and he is unfit/disqualified from eating Terumah/heave-offering.

רבי אליעזר מחייב קרן וחומש – in all of them.

ורבי יהושע פוטר – In the Gemara (Tractate Pesahim 72b; Tractate Yevamot 34a), it maintains it especially with eating leavened heave-offering on the Eve of Passover, because his time (for doing the thing) is pressed (and cannot be postponed) and the hour is pressed as he stands to remove the leavening from the Terumah/heave-offering. And the Halakha is according to Rabbi Yehoshua.

ורבי יהושע מכשיר – as it is written (Deuteronomy 33:11): “Bless, O Lord, his substance, and favor his undertakings,” even one unfit for the priesthood on account of his father’s illegitimate connection, that he favor his undertakings.

נודע שהוא בעל מום עבודתו פסולה – even according to Rabbi Yehoshua, as it is written (Numbers 25:12 – and not chapter 28, as indicated in the printed text): “My pact of friendship/peace,” when he is complete and when he is lacking/defective. And the Halakha is according to Rabbi Yehoshua.

וכולם – a slave and a woman who ate from the beginning with permission, it is in this that Rabbi Eliezer states that they should swallow it. But the son of a woman divorcee or the son of a woman who performed the ceremony of removing her deceased husband’s brother’s shoe, that forever did not eat with permission, Rabbi Eliezer admits that he should spit it out, something that he was disqualified, or the heave-offering was disqualified prior to his placing it in his mouth, as Rabbi Eliezer admits that he should spit it out.

אם שטעם טעם פשפש – an unclean reptile, for when they crush it, his breath is most repulsive, and it is found in the walls and in the beds and we call it B’KEE in Arabic and in the foreign language, TZIMITZA, and the Halakha is according to Rabbi Yehoshua.

היה אוכל באשכול – he detached a cluster from the vine that is in the garden and he would eat while walking until he entered the courtyard, for the courtyard establishes [its liability] for tithing, and even an incidental meal is forbidden until he separates heave-offering and tithes.

ר' אליעזר אומר יגמור – not that he should eat in the courtyard, but rather, he should leave outside the courtyard and complete eating the cluster in the garden.

לא יגמור – and even in the garden, until he tithes.

חשיכה לילי שבת – and he was eating an incidental meal, for Shabbat establishes [liability for] tithing and even an incidental meal is prohibited.

יגמור – on Saturday night, but on Shabbat itself, he admits that it is prohibited.

לא יגמור – even on Saturday night, until he tithes, and the Halakha is according to Rabbi Yehoshua.

ישפך – and there isn’t here because of the destruction of heave-offering because it is forbidden to drink of it, lest a snake drank from it.

ושארכל המשקים מותרים – because a snake does not drink from them, but that the honey and brine and pickle (containing fish-hash and sometimes wine) and pounded garlic, all of these are mentioned in the Gemara (Tractate Hullin 49b) for prohibition, for the snake drinks from them.

כמה ישתה – how much should stand uncovered.

הרחש – the snake, and because it walks on its belly, it is called רחש/a creeping thing/reptile, for it does not appear like walking but rather, like moving/vibrating and shaking.

ממקום קרוב – the explained it (Tractate Hullin 10b), in order that it can go out from underneath the ear of he utensil, and it will drink and return to its hole.

שיעור המים – that it would be forbidden because of being uncovered.

כדי שתאבד בהן מרה – if here was such a great deal that the poison of the snake would deteriorate [its venom] and would be lost in them, there would be nothing of being uncovered, and they would know how much poison a snake it puts in at one time.

מרה – the poison that the snake puts in is called מרה/bitterness.

בכלים כל שהן – even if they are many, whatever the amount as they are, there is in them on account of be uncovered, when the water is in the utensils.

ובקרקעות עד מ' סאה – there is in them because of being uncovered, more than this, there is none because of uncovering, for the poison is abolished in them. But the Halakha is not according to Rabbi Yosi. But a spring that draws out even a bit, there is nothing in it of uncovering. And uncovered kwaters when they are prohibited to drink them, thusly there are forbidden to give to his cattle to drink and to wash in them his face, hands and feet, and to knead the plaster, and to use them in any manner of usage.

נקורי תאנים – a fig in which appears in it a biting, it is prohibited, perhaps the snake bit it and put in it poison.

אפילו הן ככר – meaning to say that they are very large and the bite is from one side, he should not say that he eats from one side and I [eat] from the other side.

כל שיש בו ליחה – the poison combines with the moisture, and permeates through everything, ut in a dry thing, he cuts the bitten part and eats the rest.

ונשוכת נחש – a beast/cattle that was bitten by a snake and he slaughtered it (i.e., the cattle), it is forbidden, because the poison permeates in the entire body.

משמרת של יין – even though the lower uensil is covered with a strainer, there is in it because of uncovering, for the poison passes along the path of the strainer and goes into the lower utensil.

רבי נחמיה מתיר – because the poison floats and does not pass, but the Halakha is not according to Rabbi Nehemiah.

ספק טומאה – as, for example, two jugs in the private domain, and a reptile touched one of them, and it is not known to which of them, and both of them are suspended.

במקום התורפה – a place that is ownerless and it stands to suffer loss there.

יניחנה במקום המוצנע – for he is still careful on its being guarded, as it is written (Numbers 18:8): “[I hereby give you] charge of all My gifts, [all the sacred donations of the Israelites],” with two heave-offerings the Biblical verse speaks – one is pure heave-offering and the other is suspended Terumah and both of them require guarding.

ר' יהושע אומר וכו' – for he holds that the word "תרומתי" – is written without the [letter] “Vav”, and there is the traditional Scriptural text (i.e., letters without vowels) is authoritative in Biblical interpretation.

אל יחדש בה דבר – and there is no need to guard it, and it is even prohibited to cause the riual defilement, and he Halakha is according to Rabban Gamaliel.

בגת העליונה – place where they store it away.

והתחתונה – a pit on the inside of the vat where the wine goes into it.

טמאה – it has ritually impure unconsecrated produce, and it is appropriate for it during the days of its ritual defilement, or for someone who does not consume unconsecrated produce in ritual purity, and if the heave-offering/Terumah falls into it, he should have something impure that is forbidden to all non-priests, but even to Kohanim, it is not appropriate.

ואם יכולים להציל ממנה רביעית – if he able to search around behind the utensils and to save from it a fourth [of a LOG; a LOG= six eggs) in ritual purity prior to its all descending and becoming defiled.

יציל – he should go around behind he utensils and save it, and even though it is within , he should go round behind the utensils that it would descend from the heave-offering to the unconsecraed produce that is in the lower [vats] and he will lose the heave-offering, he should no defile the heave offering with hands to save the heave-offering, since he is able to save from it one-quarter of a LOG in ritual purity which is an important thing.

ואם לאו – that he should not find a totally pure utensil, and eventually, all of it goes o riual impurity, and in this they dispute, for Rabbi Yehoshua holds that he should defile it by hand, to save the heave-offering as it is taught at the end [of this chapter, Mishnah 11) “but as regards both of these cases (Mishnayot 9-10), Rabbi Yehoshua stated, etc. But Rabbi Eliezer holds that even though that ultimately, it would all go to become unclean, he should not make it unclean by hand to save the Hullin, but the Halakha is not according to Rabbi Eliezer.

וכן חבית של שמן – [a jug of] pure [oil] that spilled, and everything goes to loss, they dispute as what is above (in Mishnah 9), and thus they teach regarding oil that spilled, and they did not take it like regarding wine, because a barrel of oil [that broke] in the upper vat, but in the bottom is unconsecrated ritually impure produce, Rabbi Eliezer and Rabbi Yehoshua agree that if he is able to save from it one-fourth [of a LOG] in ritual purity, he should save it, and if not, let it descend, and he should not defile it by hand, because the oil is appropriate to kindle and they did not trouble to lose a little bit. And with wine, also, they did not dispute, other than specifically when the lower [vat] has less than one-hundred [parts] of unconsecrated produce, for the entire unconsecrated produce becomes forbidden even for non-priests, and there is loss, but if there is one-hundred [parts] of unconsecrated produce, everyone admits, do not defile it by hand because there is no loss.

ועל זו ועל זו – on that which a doubt of ritual impurity resulted, and on this that is getting lost, Rabbi Yehoshua stated he is not warned on their ritual defilement, and that which is is warned about, lest it become defiled, how so? He was passing [from place to place with loaves of heave-offering in his hand when a heathen approaches him who says to him – give him one of them so that he can defile it and if not he would defile all of them], Rabbi Yehoshua stated, he should leave one of them on the rock in order that he doesn’t cause ritual defilement to the others. Ans even that one, he should leave on the rock and not give it to him in his hand, so that he would not defile the hands. And the Halakha is according to Rabbi Yehoshua.

תנו לנו אחת מכם – they want to come upon her with force.

יטמאו כולן – they do not set aside the regard due to one human life for the sake of saving another human life, and in this, Rabbi Eliezer and Rabbi Yehoshua agree.