הזורע תרומה שוגג יופך - he ploughs and turns it over, in order that will not grow, and there is nothing in this.

ומזיד יקיים – since it was called by the designation of Terumah/heave-offering on the field, it would appear like losing the heave-offering.

ואם הביאה שליש אפילו שוגג יקיים – because it is prohibited to destroy the Terumah/heave-offering.

ובפשתן מזיד יופך – and even if it brought forth one-third, in order that the chips will not benefit, and he will think that the seed alone is what is Terumah/heave-offering and is prohibited. But the essence of the flax is because of the chips and not because of the seed.

בדמי תרומה – that the growth of heave-offering is forbidden to foreigners (i.e., non-Kohanim).

לא ילקטו אלא עניי כהנים – for we suspect that when they glean it they will cast it into their mouths.

אם כן לא ילקטו אלא טהורים – because a ritually impure Kohen is prohibited with [consuming] Terumah/heave offering. And the Halakha is according to Rabbi Akiva.

וחייבת במעשרות – First Tithe and Second [Tithe], and the same law applies with heave-offering/Terumah.

ובמעשר עני – if it is the third year or the sixth year of the Shmittah (the seven year agricultural cycle), when the Poor Man’s Tithe is practiced on them.

החובט – growth of these heave-offerings with a staffs, behold this is praiseworthy , in order that he won’t need to muzzle the cattle that threshes it, for it is prohibited to allow her to eat with heave-offering if she is not the cow of a Kohen.

כפיפות – baskets.

מאותו המין – of unconsecrated produce, if it is wheat, wheat, and if it barley, barley.

נמצא לא זומם – meaning to say, he does not muzzle (by complying with the Torah law in Deuteronomy 25:4) and place a muzzle in its mouth, for behold it eats from the same species.

ולא מאכילה תרומה – in the basket, it is of unconsecrated produce that is supending by its neck that she consumes.

גדולי תרומה תרומה – from the Rabbis the Rabbis made an ordinance because of ritually impure heave-offering in the hand of a Kohen, just as that it should not be delayed/tarried with him until the time of sowing in order to sow it, and it comes to a stumbling block/snare, and because of this, they decreed that growth of heave-offering is like heave offering.

וגדולי גדולין חולין – he did not go back and sow that growth, its growth would be unconsecrated produce.

הטבל – its growth is unconsecrated produce because the majority of it is unconsecrated produce.

ומעשר ראשון – also because its majority is unconsecrated produce.

וספיחי שביעית – because they are not found and are not practiced in every year.

ותרומת חוץ לארץ – also because it is not found.

המדומע – that its majority is unconsecrated produce.

ובכורים – that are not found [that are] practiced other than with the seven species (i.e., wheat, barley, pomegranate, [grape] vines, figs, olives and date honey – see Deuteronomy 8:8).

גדולי הקדש ומעשר שני חולין – that if he sowed from them one Seah and added several Seah, it is unconsecrated produce. Even with something where its seed does not disintegrate..

ופודה אותם בזמן זרעם – he redeems all the storehouse with the value of that Seah.

מאה לגנה של תרומה – a field that was sown with garden beds and there are one hundred garden beds of heave offering and one of unconsecrated produce and it is not known which of these is of unconsecrated produce.

כולן מותרים – it is a leniency that they (i.e., the Rabbis) made with regard to the growth of heave-offering that one garden bed of unconsecrated produce is permits many garden beds with something where its seed has disintegrated.

אבל בדבר שאין זרעו כלה – one [garden-bed] of heave-offering prohibits one-hundred of unconsecrated produce, because the land does not neutralize with one and one-hundred.

הטבל גדוליו מותרים – with an incidental meal, when he ate [he needs to say, like the rest] of the eatables forbidden to be consumed pending the separation of sacred gifts, that their work was not completed.

בדבר שזרעו כלה – now the Tanna/teacher explains this matter that is taught in the Mishnah above (Mishnah 8), that eatables forbidden to be consumed pending the separation of sacred gifts, its growths are unconsecrated produce and they would not be so other than with something where its seed disintegrated.

אבל בדבר שאין זרעו כלה – meaning to say the garlic is considered that its seed disintegrates like the barley, and it (i.e., the Mishnah) took “barley” because there is nothing in the grains where its seed disintegrates and is lost quickly like barley. Another explanation: the garlic which is large like barley, its seed does not disintegrate, but less than the equivalent of a barley seed, its seed disintegrates. But the Halakha is not according to Rabbi Yehuda.

המנכש – tears out bad grasses that grow amindst the grain and the vegetables.

בחסיות – such as garlic and LOF (plants similar to colccasia, with edible leaves and root, and hearing beans – classified with onions and garlic) and onions and leek-green plants, all of these are called חסיות/leeks.

אע"פ שפרירותיו – of the idolater are eatables forbidden to be eaten pending the separation of sacred gifts, for this Tanna holds that there is no acquisition for an idolater in the Land of Israel to release him from the obligation for tithing, and the growth of eatables forbidden to be eaten pending the separation of sacred gifts is eatables forbidden to be consumed pending the separation of sacred gifts like something where the seed does not disintegrate, nevertheless, he eats from them an incidental meal.

שתילי תרומה – as, for example, saplings of cabbage and a species of beets. שנטמאו ושתלו טהרו מלטמא – and since they were attached/fastened to the ground, they became neutralized from he law of food. And if you should say that since the essence of the decree that the growth of heave-offering is like heave-offering, it is not other than because ritually impure heave-offering is in the hand of the Kohen, perhaps he will tarry near it and will become a stumbling block regarding him. Yet, since he purified it, he tarries with it. And one can say that heave-offering that is sold at a greatly cheapened price because it is not appropriate other than for ritually pure Kohanim and if it is defiled, it requires burning. Therefore, even if they would give heave-offering to a Kohen in order to sow it, he would [you must say “lose”] from abolishing his field. But if they were the growths of unconsecrated produce, he would detain the ritually impure heave-offering in order to sow it.

ואסורים לאכול – it is a mere preference.

עד שיגום האוכל – cut all that is appropriate for eating, and what will grow afterwards will be permitted.

עד שיגום וישנה – he will cutg what that grew also a second time, and and what that would grow from the second time onwards will be permitted. But the Halakha is not according to Rabbi Yehuda.