Take heed of the month of spring, when you will celebrate Pesach for Adonoy your God; for in the month of spring Adonoy, your God, took you out from Egypt at night.

Observe the month of Aviv, and keep the passover to the Lord thy God: for in the month of Aviv the Lord thy God brought thee forth out of Miżrayim by night.

Observe the month of aviv [(Before its coming, observe that it be fit for aviv (spring), so that the omer meal-offering may be brought upon it; and if not, intercalate the year)], and make Pesach to the L-rd your G-d. For in the month of aviv the L-rd your G-d took you out of Egypt, [Pharaoh having acceded] at night [to your going].

You shall slaughter the pesach-offering to Adonoy, your God, flocks of ruminants and cattle in the place that Adonoy chooses to house His Presence there.

Thou shalt therefore sacrifice the passover to the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.

And you shall sacrifice a Pesach offering to the L-rd your G-d, sheep [viz. (Exodus 12:5)] and cattle [shall you slaughter as a festival offering (chagigah), so that if a very large company is numbered over the (eating of the) pesach, a chagigah is brought so that it (the pesach) may be eaten in satiety)], in the place where the L-rd shall choose to repose His name.

Do not eat chometz on it; seven days are you to eat on it matzos, bread of anguish; since in haste you left the land of Egypt, so that you remember the day of your exodus from the land of Egypt all the days of your life.

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread with it, the bread of affliction; for thou camest forth out of the land of Miżrayim in haste: that thou mayst remember the day when thou camest out of the land of Miżrayim all the days of thy life.

You shall not eat upon it chametz; seven days shall you eat upon it matzoth, the bread [which reminds you] of [the] affliction [that you underwent in Egypt], for in haste [the haste of the Egyptians] did you leave the land of Egypt, [and the dough had not time to leaven, and this (the matzoh) will serve as a reminder], so that you remember [by eating the pesach and the matzoh] the day of your leaving the land of Egypt all the days of your life.

And no sourdough of yours may be seen in all of your boundary seven days; and none of the flesh may remain overnight which you slaughtered towards the evening of the first day—until morning.

And there shall be no leaven seen with thee in all thy border for seven days; nor shall any thing of the meat, which thou dost sacrifice on the first day at evening, remain all night until the morning.

And there shall not be seen unto you leaven in all of your border for seven days, and there shall not remain of the flesh [of the Pesach offering] that you sacrifice towards evening on the first day [the fourteenth of Nissan] until the morning.

You are forbidden to slaughter the pesach in any of your cities that Adonoy, your God, is giving you.

Thou mayst not sacrifice the passover within any of thy gates, which the Lord thy God gives thee:

You may not sacrifice the Pesach offering in one of your gates that the L-rd your G-d gives to you.

Solely in the place that Adonoy, your God, chooses to house His Presence, there will you slaughter the pesach towards the afternoon, at sunset, at the time you left Egypt.

but only at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at evening, at the going down of the sun, at the season when thou camest out of Miżrayim.

But in the place where the L-rd your G-d chooses to repose His name, there shall you sacrifice the Pesach offering in the evening [from the sixth hour on]; as the sun sets [shall you eat it, and] at the time of your going out of Egypt (i.e., in the morning) [if there is any flesh left over, you shall burn it (i.e., take it to the burning site for burning after the festival)].

You shall cook [it] and eat [it] in the place that Adonoy, your God, chooses; and you may depart in the morning and go to your residence.

And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go to thy tents.

And you shall cook [i.e., roast it] and eat it in the place that the L-rd your G-d has chosen, and you shall betake yourselves in the morning [of the second day (whence it is seen that they must spend the night there)], and you shall go to your tents.

For six days you shall eat matzos, and on the seventh day, is one of withdrawal for the sake of Adonoy, your God, do not do work.

Six days thou shalt eat unleavened bread, and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work.

Six days shall you eat matzoth [i.e., You may eat matzoth of the new grain (after the omer offering on the second day) and you may eat it seven days from the old grain], and on the seventh day is a holding back [from labor] for the L-rd your G-d; you shall do no work.

Seven weeks count for yourself; from the time the sickle begins felling the standing grain, begin to count seven weeks.

Seven weeks shalt thou number to thee: from such time as thou beginnest to put the sickle to the corn shalt thou commence to number seven weeks.

Seven weeks shall you count for yourself; from the beginning of the sickle in the standing corn [i.e., from the cutting of the omer, which is the beginning of the harvest] shall you begin to count seven weeks.

You are to celebrate the festival of Shovuos for Adonoy, your God, to the fullness of your open-handed gift that you can give, as Adonoy, your God, has blessed you.

And thou shalt keep the feast of weeks to the Lord thy God with a tribute of a freewill offering of thy hand, which thou shalt give, according as the Lord thy God has blessed thee:

And you shall make a festival of weeks (shavuoth) to the L-rd your G-d, the sufficiency of the offering of your hand, which you shall give as the L-rd your G-d shall bless you [i.e., In accordance with the amplitude of His blessing, bring peace-offerings of joy and invite guests for the repast.]

You are to rejoice in the presence of Adonoy, your God—you, and your son and your daughter, and your male slave and your female slave, and the Levite who is in your city, and the proselyte, and the orphan and the widow who are among you—in the place that Adonoy, your God, chooses to house His Presence there.

and thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite who is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God has chosen as the residence of his name.

And you shall rejoice before the L-rd your G-d: you — your son, your daughter, your man-servant, your maid-servant — the Levite that is in your gates, the stranger, the orphan, and the widow who are in your midst [(If you cause My four to rejoice, I shall cause your four to rejoice)], in the place where the L-rd your G-d shall choose to repose His name.

Remember that you were a slave in Egypt; you are to guard and celebrate these statutes.

And thou shalt remember that thou wast a bondman in Miżrayim: therefore thou shalt observe and do these statutes.

And you shall remember that you were a slave in Egypt, and you shall keep and observe these statutes [i.e., it is to this end that I redeemed you].

The festival of Sukkos celebrate for yourself seven days, when you harvest your threshing-floor and your wine-press.

Thou shalt observe the feast of booths seven days, after thou hast gathered in thy corn and thy wine:

The festival of succoth (booths) shall you make for yourself, seven days, when [i.e., at the time that] you gather in [to your house the summer fruits] from your threshing floor and from your winepress.

You are to rejoice during your festival—you and your son and your daughter, and your male slave and your female slave, and the Levite and the proselyte, and the orphan and the widow who are in your city.

and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.

And you shall rejoice in your festival: you — your son, your daughter, your man-servant, your maid-servant — the Levite, the stranger, the orphan, and the widow, who are in your gates.

Seven days are you to be festive for Adonoy, your God, in the place Adonoy chooses, for Adonoy, your God, will bless you in all your produce and in all your endeavors; and you shall experience pure joy.

Seven days shalt thou keep a solemn feast to the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thy produce, and in all the work of thy hands, therefore thou shalt surely rejoice.

Seven days shall you rejoice before the L-rd your G-d in the place that the L-rd chooses. For the L-rd your G-d will bless you in all of your produce and in all to which you put your hand, and you will be only happy.

Three times a year are all your males to be seen in the presence of Adonoy, your God, in the place that He chooses—in the festival of Matzos, and on the festival of Shovuos, and on the festival of Sukkos—and he shall not appear in the presence of Adonoy empty-handed.

Three times a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of booths: and they shall not appear before the Lord empty:

Three times a year shall appear each of your males in the presence of the L-rd your G-d in the place that He chooses: on the festival of matzoth, and on the festival of Shavuoth, and on the festival of Succoth. And he shall not appear in the presence of the L-rd empty-handed, [but he shall bring burnt-offerings of "appearance" and the peace-offerings of the festival].

Everyone according to the gift appropriate to his means, according to the blessing of Adonoy, your God, that He gave you.

every man shall give as he is able, according to the blessing of the Lord thy God which he has given thee.

Each according to the gift of his hand [(If one has much food and much property, he brings many burnt-offerings and peace-offerings)], according to the blessing of the L-rd your G-d that He has given you.

Judges and police officers you shall appoint for yourself in all of your cities that Adonoy, your God, is giving you for your tribes; who will judge the people righteous justice.

Judges and officers shalt thou make thee in all thy gates, which the Lord thy God gives thee, throughout thy tribes: and they shall judge the people with righteous judgment.

Judges and officers, [who enforce the rulings of the judges with "rod and strap"] shall you appoint for yourselves in all of your gates [i.e., in every city] that the L-rd your G-d gives you for your tribes [(Judges are appointed for each tribe and in each city)], and they shall judge the people a righteous judgment [i.e., Appoint expert, righteous judges, who will judge righteously.]

Do not pervert justice; do not display favoritism; and do not accept bribery, for bribery blinds the eyes of the wise and distorts words that are just.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe: for a bribe blinds the eyes of the wise, and perverts the words of the righteous.

You shall not pervert judgment, and you shall not play favorites, [even during the pleading — an exhortation to the judge not to be firm with one and lenient with the other, e.g., making one stand and allowing the other to sit], and you shall not take a bribe [even to judge righteously]; for a bribe blinds the eyes of the sages [(Once the judge takes a bribe from someone it is impossible for him not to seek arguments in his favor)], and it distorts righteous words [i.e., true judgments].

Pursue absolute justice so that you may live and inherit the land that Adonoy, your God, is giving you.

Justice, only justice shalt thou pursue, that thou mayst live, and inherit the land which the Lord thy God gives thee.

Righteousness, righteousness shall you pursue [Seek out the finest beth-din], so that you live and inherit the land that the L-rd your G-d gives to you. [The appointment of fit judges serves to sustain Israel and to settle them in their land.]

Do not plant an Asherah for yourself [or] any tree near the altar of Adonoy, your God, that you will make for yourself.

Thou shalt not plant thee an ashera of any tree near the altar of the Lord thy God, which thou shalt make thee.

You shall not plant for yourself an asheirah (a tree devoted to idolatry) [(One is liable from the time of planting)], any tree near the altar of the L-rd your G-d that you shall make for yourself [(an exhortation against planting a tree or building a house on the Temple Mount)].

And do not erect for yourself a monument that Adonoy, your God, detests.

Neither shalt thou set thee up any pillar; which the Lord thy God hates.

And you shall not raise up for yourself a monument [one stone, on which to sacrifice (even to the L-rd)], which the L-rd your G-d hates, [it having become an institution of idolatry].