Moshe called all of Yisroel and said to them, ‘‘Hear, Yisroel, the statutes and the laws that I am relating in your presence today, for you are to study them and to be careful to fulfill them.

And Moshe called all Yisra᾽el, and said to them, Hear, O Yisra᾽el, the statutes and judgments which I speak in your ears this day, that you may learn them, and keep, and do them.

And Moses called to all of Israel and he said to them: Hear, O Israel, the statutes and the judgments which I speak in your ears this day, and learn and observe them to do them.

Adonoy, our God, made a covenant with us at Choreiv.

The Lord our God made a covenant with us in Ḥorev.

The L-rd our G-d made a covenant with us in Chorev.

Not [only] with our fathers did Adonoy make this covenant, but with us, we who are here today, all of us alive.

The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

Not with our fathers [alone] did the L-rd make this covenant, but with us — we — these who are here today, all of us living.

Face to face Adonoy spoke with you at the mountain from within the fire.

The Lord talked with you face to face in the mountain out of the midst of the fire,

Face to face [and not through an intermediary (whom you might accuse of dissimulation)] did the L-rd speak with you in the mountain from the midst of the fire.

I was standing between Adonoy and you at that time, to tell you Adonoy’s word, because you were afraid of the fire and did not go up on the mountain, saying:

(I stood between the Lord and you at that time, to show you the word of the Lord: for you were afraid by reason of the fire, and went not up to the mountain;) saying,

I stood between the L-rd and you at that time to relate to you the word of the L-rd, for you were awed before the fire and you did not ascend the mountain. [(4): "…did the L-rd speak with you"], saying:

‘‘I am Adonoy, your God, Who took you out of the land of Egypt, the house of slavery.

I am the Lord thy God, who brought thee out of the land of Miżrayim, from the house of bondage.

[see Exodus 20:1-14] I am the L-rd your G-d who took you out of the land of Egypt from the house of bondage.

You will not have any other gods in My Presence.

Thou shalt have no other gods beside me.

There shall not be unto you gods of others before My presence [i.e., wherever I am — the entire world].

Do not make for yourself a statue of any representation that is in the skies above or that is on the earth below, or that is in the water beneath the earth.

Thou shalt not make for thyself any carved idol, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

You shall not make for yourself a graven image or the likeness of anything which is in the heavens above or in the earth below, or in the waters beneath the earth.

Do not bow to them, and do not serve them, for I am Adonoy, your God, jealous Almighty, Who reckons the sin of parents for children and for the third generation and for the fourth generation of My enemies,

thou shalt not bow down to them, nor serve them: for I the Lord thy God am a jealous God, punishing the iniquity of the fathers upon the children to the third and fourth generation of those who hate me,

You shall not bow down to them and you shall not serve them, for I am the L-rd your G-d, a jealous G-d, visiting the sins of the fathers upon the children, and for the third and the fourth generations to those who hate Me,

and performs kindliness for thousands [of generations] for those who love Me and for those who guard My commandments.

and showing mercy to the thousandth generation of those who love me and keep my commandments.

And doing lovingkindness for thousands, for My lovers and the keepers of My mitzvoth.

Do not swear using the Name of Adonoy, your God, in vain; for Adonoy will not hold innocent whoever swears by His Name in vain.

Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that takes his name in vain.

You shall not take the name of the L-rd your G-d in vain, for the L-rd will not absolve him who takes His name in vain.

Preserve the day of Shabbos to sanctify it, as Adonoy, your God, commanded you.

Keep the sabbath day to sanctify it, as the Lord thy God has commanded thee.

Keep the Sabbath day to set it apart ["Remember" (Exodus 20:8) and "Keep" were stated in one pronouncement, spoken in one word, and heard in one hearing)], as the L-rd your G-d commanded you [before the giving of the Torah, in Marah].

Six days will you work and perform all your labor,

Six days thou shalt labour, and do all thy work:

Six days shall you work, and you shall do all of your labor.

but the seventh day, Shabbos for Adonoy, your God, do not perform any labor—you, your son and your daughter, your male slave and your female slave, your ox and your donkey and all your animals, and the non-Jew who dwells in your cities—in order that your male slave will rest—and your female slave—like you.

but the seventh day is the sabbath of the Lord thy God: on it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

And the seventh day is Sabbath to the L-rd your G-d. You shall not perform any labor: you, and your son, and your daughter, and your man-servant, and your maid-servant, and your ox, and your ass, and all of your beasts, and your sojourner in your gates, so that your man-servant and your maid-servant rest like you.

Remember that you were a slave in the land of Egypt, and Adonoy, your God, took you out of there with a strong hand and an extended arm. That is why Adonoy, your God, commanded you to celebrate the Shabbos day.

And remember that thou wast a servant in the land of Miżrayim, and that the Lord thy God brought thee out from there with a mighty hand and a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.

And you shall remember that you were a slave in the land of Egypt, and that the L-rd your G-d took you out of there with a strong hand and with an outstretched arm [so that you would be His servants and keep His mitzvoth]; therefore, the L-rd your G-d commanded you to observe the Sabbath day.

Honor your father and your mother in the way Adonoy, your God, commanded you; in order that you live long and in order that you have it good on the land that Adonoy, your God, is giving you.

Honour thy father and thy mother, as the Lord thy God has commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God gives thee.

Honor your father and your mother, as the L-rd your G-d commanded you [in Marah (see Exodus 15:25)], so that your days be prolonged and so that it be good for you on the land which the L-rd your G-d gives to you.

Do not murder. Do not commit adultery. And do not kidnap. And do not testify against your neighbor in vain.

Thou shalt not murder. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour.

You shall not kill. And you shall not commit adultery. And you shall not steal. And you shall not testify against your neighbor false testimony.

And do not covet your neighbor’s wife. And do not desire your neighbor’s house, his field, or his male slave or his female slave, his ox or his donkey, or anything else that belongs to your neighbor.’’

Neither shalt thou covet thy neighbour’s wife, neither shalt thou desire thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is thy neighbour’s.

And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, and his man-servant, and his maid-servant, his ox, and his ass, and all that belongs to your neighbor.

These words did Adonoy address to your entire assemblage at the mountain from within the fire, the cloud, and the thick cloud—a voice great and without cessation. He wrote them on two tablets of stone, and He gave them to me.

These words the Lord spoke to all your assembly in the mountain out of the midst of the fire, the cloud, and the thick darkness, with a great voice which was not heard again. And he wrote them on two tablets of stone, and delivered them to me.

These things the L-rd spoke to all of your congregation on the mountain from the midst of the fire, the cloud, and the thick darkness — a great voice, and it did not cease, [His voice being strong and everlasting]. And He wrote them on two tablets of stone and He gave them to me.

When you heard the voice from within the darkness, as the mountain burned with fire, you approached me—all the leaders of your tribes and your elders.

And it came to pass, when you heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that you came near to me, all the heads of your tribes, and your elders;

And it was, when you heard the voice from the midst of the darkness, and the mountain burning in fire, that you drew near to me, all the heads of your tribes and your elders.

You said, ‘‘Look! Adonoy, our God, showed us His glory and His greatness, and His voice we heard from within the fire; today we saw that God can address man and he will survive.

and you said, Behold, the Lord our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does talk with man, and he lives.

And you said: Behold, the L-rd our G-d has shown us His glory and His greatness, and we heard His voice from the midst of the fire. This day we saw that G-d may speak with a man and he live!

Now, why should we die when this great fire will consume us? If we continue to hear the voice of Adonoy, our God, any longer we will die.

Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.

And now, why should we die? For this great fire will consume us. If we continue hearing the voice of the L-rd our G-d we shall die.

For who of all flesh has heard the voice of the living God speaking from within the fire like us, and survived?

For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

For who is there of all flesh who heard the voice of the living G-d speaking from the midst of the fire, as we have, and lived?

Approach—yourself—and listen to everything that Adonoy, our God, says; and you will tell us everything that Adonoy, our God, tells you and we will accept and fulfill.

Go thou near, and hear all that the Lord our God shall say: and speak to us all that the Lord our God shall speak to thee; and we will hear it, and do it.

You draw near and hear all that the L-rd our G-d says, and you ["at," the feminine form (Moses saying: You rendered me weak (as a woman) by saying this. Were it not better to draw near to Him in love and hear it from Him rather than from me!)], speak to us all that the L-rd our G-d will speak to you, and we shall hear and we shall do.

Adonoy heard the intent of your words when you spoke to me; and Adonoy said to me, ‘‘ I have heard the intent of this people’s words that they spoke to you—everything they said is excellent.

And the Lord heard the voice of your words, when you spoke to me; and the Lord said to me, I have heard the voice of the words of this people, which they have spoken to thee: they have well said all that they have spoken.

And the L-rd heard the voice of your words in speaking to me. And the L-rd said to me: I have heard the voice of the words of this people that they spoke to you. They have done well in all that they have spoken.

I wish they would retain their present attitude to fear Me and to preserve all My commandments always; so that they and their children benefit forever.

O that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Would that this heart of theirs were in them to fear Me and to keep all of My mitzvoth all of the days so that it be good for them and for their children forever!

Go say to them, ‘Return for yourselves to your tents.’

Go say to them, Return again to your tents.

Go, say to them: Return you to your tents.

You, however, remain here with Me, and I will tell you all the mitzvohs and the statutes and the laws that you will teach them; and they will fulfill [them] in the land that I am giving them to inherit.’’

But as for thee, stand here by me, and I will speak to thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I gave them to possess it.

And you, stand here with Me, and I shall speak to you all the mitzvah and the statutes and the judgments that you shall teach them and that they shall do in the land that I give them to inherit.

You will be careful to fulfill as Adonoy, your God, has commanded you; do not deviate right or left.

You shall observe to do therefore as the Lord your God has commanded you: you shall not turn aside to the right hand or to the left.

And you shall observe to do as the L-rd your G-d commanded you; you shall not turn right or left.

Along the entire way that Adonoy, your God, commanded you, shall you go; in order that you live and enjoy good, and you live long in the land that you are inheriting.

You shall walk in all the ways which the Lord your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

In all the way that the L-rd your G-d commanded you shall you go, so that you live and it be good for you, and you prolong days in the land that you shall inherit.