Adonoy spoke to Moshe, saying,

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

“I have called by name [designated] Betzalel, son of Uri son of Chur, of the tribe of Yehudah.

See, I have called by name Beżal᾽el the son of Uri, the son of Ḥur, of the tribe of Yehuda:

See, I have called by name [to do My work] Betzalel the son of Uri the son of Chur of the tribe of Judah.

I have filled him with Divine spirit, with wisdom, with understanding, with knowledge, and with [the skill to perform] all types of crafting,

and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

And I have filled him with the spirit of G-d, with wisdom [to learn from others], with understanding [to learn from what he has learned], with knowledge [the holy spirit], and with (skill in) all work.

to devise plans to work in gold, in silver, and in copper,

to contrive works of art, to work in gold, and in silver, and in brass,

To do [the] artistic work [of a weaver], to work in gold, silver, and copper.

to cut stones for setting, to carve wood, and to work in all types of crafting.

and in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

And in stone work, to fill [the stone into its setting], and in wood work, to do all (kinds of) work.

And behold, I have appointed [to serve] with him, Oholiav, son of Achisamach of the tribe of Don. In the heart of every wise-hearted person I have placed wisdom, so they can make all that I have commanded:

And I, behold, I have given with him Oholi᾽av, the son of Aĥisamakh, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

And I, behold, I have placed with him Ahaliav the son of Achisamach of the tribe of Dan. And in the heart of all the wise of heart [who are among you] I have placed wisdom, and they shall make all that I have commanded you:

the Tent of Meeting, the Ark for the Testimony, the [Ark] Cover that is to be placed on it, and all the vessels [furniture] of the Tent:

the Tent of Meeting, and the ark of the Testimony, and the covering that is on it, and all the furniture of the Tent,

The tent of meeting and the ark for the [tablets of the] testimony, and the lid that is on it and all the implements of the tent.

the Table and its vessels, The pure [gold] Menorah, and all its vessels, and the Incense Altar,

and the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense,

And the table and its implements, and the menorah [made of] pure [gold], and all its implements, and the incense altar.

the Burnt—offering Altar, and all its vessels, the Wash Basin and its base.

and the altar of burnt offering with all its furniture, and the laver and its pedestal,

And the burnt-offering altar and all its implements, and the kiyyor, and its pedestal.

[They shall also make] garments [coverings] of crochet-work, as well as the sacred garments for Aharon, the kohein, and the garments for his sons to serve [as kohanim,]

and the uniforms, and the holy garments for Aharon the priest, and the garments of his sons, to minister in the priest’s office,

And the mesh vestments [see Numbers 4] and the consecrated garments of Aaron the Cohein, and the garments of his sons for ministering.

[Also] the anointing oil, and the incense of spices for the Holy [Sanctuary,] according to all that I have commanded you,” they shall make.

and the anointing oil, and incense of spices for the holy place: according to all that I have commanded thee shall they do.

And the anointing oil, and the spice incense for [smoking in the sanctuary, which is] holy. As all that I have commanded you shall they make.

Adonoy said to Moshe, saying,

And the Lord spoke to Moshe, saying,

And the L-rd said to Moses, saying:

And you speak to the B’nei Yisrael, saying, You must still preserve My Shabbos, for it is a sign between Me and yourselves for your generations to know that I Adonoy am making you holy.

Speak also to the children of Yisra᾽el saying, Verily my sabbaths shall you keep: for it is a sign between me and you throughout your generations; that you may know that I am the Lord who sanctifies you.

And you, speak to the children of Israel, saying […Even though I commanded you to charge them concerning the work of the mishkan, do not make light of the Sabbath to override it by that work], but [though you be eager and zealous in that work], My Sabbaths shall you keep. For it is a [great] sign between Me and you for your generations [that I chose you, by bequeathing to you My day of rest for your rest], [for the nations] to know that I, the L-rd, sanctify you.

You shall [therefore] preserve the Shabbos for it is sacred to you. Anyone who profanes it shall be put to death, for whoever does work on it [Shabbos] shall be cut off [spiritually] from the midst of his people.

You shall keep the sabbath therefore; for it is holy to you: everyone that profanes it shall surely be put to death: for whoever does any work on it, that soul shall be cut off from among his people.

And you shall keep the Sabbath, for it is holy to you. Those who profane it, [treating it like a weekday] shall be put to death [(if there were witnesses and warning)]. For whoever does work upon it, that soul [(in the absence of warning)] shall be cut off from the midst of its people.

You may do work on [the] six days [of the week] but the seventh day is a Shabbos of complete rest, it is sacred to Adonoy. Whoever does work on the day of Shabbos shall be put to death.

Six days may work be done; but on the seventh is the sabbath of rest, holy to the Lord: whoever does any work on the sabbath day, he shall surely be put to death.

Six days may work be done, and on the seventh day (there shall be) a Sabbath of resting [(not merely casual resting, but complete resting, where all work, even for preparation of food, is forbidden)], holy unto the L-rd, [the keeping of its sanctity being for His name and by His charge.] Whoever does work on the Sabbath day shall be put to death.

The B’nei Yisrael shall preserve the Shabbos, to maintain the Shabbos for their generations, as an everlasting covenant.

Wherefore the children of Yisra᾽el shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

And the children of Israel shall keep the Sabbath to observe the Sabbath for their generations, an eternal covenant.

Between Me and between the B’nei Yisrael it is an everlasting sign; for in six days Adonoy made the heavens and the earth, and on the seventh day, He abstained from work and He rested.”

It is a sign between me and the children of Yisra᾽el for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.

Between Me and the children of Israel it is a sign forever. For six days the L-rd made the heavens and the earth, and on the seventh day He rested and [His spirit] was restored [(G-d using human terms that can be "assimilated by the ear" (of flesh and blood)].

And He [Adonoy] gave to Moshe—when He finished speaking with him on Mount Sinai—two Tablets of the Testimony. They were stone tablets, written with God’s finger.

And he gave to Moshe, when he had made an end of speaking to him upon mount Sinay, two tablets of the Testimony, tablets of stone, written with the finger of God.

And He gave to Moses when He finished speaking with him [(the statutes and the judgments in Mishpatim)] on Mount Sinai, the two tablets of the testimony, stone tablets written by the finger of G-d. ["There is no 'earlier' and 'later' in the Torah" (This section is out of chronological order.) The incident of the golden calf preceded the charge to build the mishkan. For on the seventeenth of Tammuz the tablets were broken, and on Yom Kippur the L-rd was reconciled with Israel. And the next day they began donating for the mishkan, which was erected on the first of Nissan.] ("when He finished (kechalotho) speaking with him") ["kechalotho" is written defective (without the vav). The Torah was given to Moses as a gift, as a bride (kallah) is given to a groom, for he could not (in the order of nature) have learned all of it in such a short time.] ("when He finished speaking with him") [Moses heard the halachah first from the L-rd, and then they "reviewed" it together.] ("tablets" — luchoth) ["luchoth" is written defective (without the vav), intimating (in the Hebrew) that the tablets were identical.]