Avram’s wife Sarai had not borne him children. She had an Egyptian handmaid whose name was Hagar.

Now Saray Avram’s wife bore him no children: and she had a Miżrian handmaid, whose name was Hagar.

And Sarai the wife of Avram had not borne (children) unto him. And she had an Egyptian handmaid [the daughter of Pharaoh], whose name was Hagar.

Sarai said to Avram: See now, Adonoy has restrained me from having children; pray [now], come to my handmaid perhaps I will be built-up through her. Avram hearkened to the voice of Sarai.

And Saray said to Avram, Behold now, the Lord has restrained me from bearing: I pray thee, go in to my maid; it may be that I may obtain children by her. And Avram hearkened to the voice of Saray.

And Sarai said to Avram: Behold, the L-rd has held me back from bearing. Come, I pray you, to my handmaid. Perhaps I will be built up through her [in the merit of bringing my rival into my house]. And Avram heeded the voice [the Holy spirit] of Sarai.

Sarai, the wife of Avram took Hagar the Egyptian, her handmaid, at the end of ten years that Avram had lived in the Land of Canaan and gave her to Avram her husband to be his wife.

And Saray Avram’s wife took Hagar, her maid, the Miżrian, after Avram had dwelt ten years in the land of Kena῾an, and gave her to her husband Avram for a wife.

And Sarai the wife of Avram "took" [by suasion] Hagar the Egyptian, her handmaid, after ten years [(this being the mandatory period for taking a new wife after a childless union)] of Avram's dwelling in the land of Canaan [(the years outside the land of Canaan being irrelevant in this regard)], and she gave her to Avram her husband as a wife.

He came to Hagar and she conceived. When she realized that she was pregnant, her mistress became slighted in her eyes.

And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

And he came to Hagar and she conceived [from the first union]. And when she saw that she had [thus] conceived, her mistress became light in her eyes [by invidious comparison].

Sarai said to Avram: The insult against me is your fault [I have a judgment against you]. I gave my maid to you and when she saw that she had conceived, I became slighted in her eyes. Let Adonoy judge between me and you.

And Saray said to Avram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

And Sarai said to Avram: [The punishment for] my being wronged is upon you [for having prayed that you (not necessarily I) be granted children]. I gave my handmaid into your bosom, and when she saw that she had conceived I became light in her eyes. May the L-rd judge between me and you.

Avram said to Sarai: [The fate of] your maid is in your hands, do with her as you see fit. Sarai dealt harshly with her, and she [Hagar] ran away from her.

But Avram said to Saray, Behold, thy maid is in thy hand; do to her as it pleases thee. And when Saray dealt harshly with her, she fled from her face.

And Avram said to Sarai: Behold, your handmaid is in your hand. Do with her as is good in your eyes. And Sarai afflicted her [with arduous labor] and she fled from her presence.

An angel of Adonoy found her by a spring of water in the desert, at the spring on the road to Shur [Chagar].

And an angel of the Lord found her by a fountain of water in the wilderness, by the fountain on the way to Shur.

And an angel of the L-rd found her by a well of water in the desert, by the well on the way to Shur.

And he said: Hagar, handmaid of Sarai, from where have you come and where are you going? She said: I am running away from my mistress, Sarai.

And he said, Hagar, Saray’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Saray.

And he said: Hagar, handmaid of Sarai, whence do you come and whither are you going? And she said: I am fleeing Sarai my mistress.

The angel of Adonoy said to her: Return to your mistress and submit yourself to her.

And the angel of the Lord said to her, Return to thy mistress, and submit thyself to her hands.

And an angel of the L-rd said to her [(a different angel being sent for each "saying")]: Return to your mistress and be afflicted under her hands.

The angel of Adonoy said to her: I will greatly multiply your descendants that they can not be counted because of their great number.

And the angel of the Lord said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

And an angel of the L-rd said to her: I shall multiply your seed, and they shall not be counted for multitude.

The angel of Adonoy said to her: Behold you will conceive, and give birth to a son. You shall name him Yishmael, for Adonoy has heard [accepted] your prayer.

And the angel of the Lord said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Yishma᾽el; because the Lord has heard thy affliction.

And an angel of the L-rd said to her: Behold, you shall conceive [(her first conception having been aborted by Sarai's "evil eye")], and you will bear a son; and call his name Ishmael, for G-d [El] has given heed [shama] to your afflictions.

He will be a wild, uncivilized man [rebel against people]. His hand [will be] against everyone [He will need everyone] and everyone’s hand will be against him [and everyone’s hand will need him]; and in the presence of all his brothers he will dwell.

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

And he will be a man of the wilderness, his hand against all [i.e., a robber] and the hand of all against him, [hating him and assailing him], and on the face of his brothers shall he dwell, [his seed being numerous].

She called [She prayed in] the Name Adonoy Who had spoken to her: [She said] You are Almighty Who sees [everything], for she said: Have I also seen here [a vestige] after my having seen? [Have I also began to see here [a vestige] after it was revealed to me?]

And she called the name of the Lord that spoke to her, Thou God seest me: for she said,

And she called the name of the L-rd who spoke to her "You are the G-d of seeing"; for she said: Would I have believed to see [an angel of the L-rd] here [in the wilderness], too, after having seen (angels) [in the house of Avram]?

Therefore the well was called: Be’er Lachai Ro’i [the well at which a living angel appeared]; it is between Kadeish [Rekem] and Bared [Chagar].

Have I also here looked after Him that sees me? Therefore the well was called Be᾽er-laĥay-ro᾽i; behold, it is between Qadesh and Bered.

She, therefore, called the well "the well of the appearance of the living (angel)." It is between Kadesh and Bared.

Hagar bore Avram a son and Avram named his son, that Hagar bore him, Yishmael.

And Hagar bore Avram a son: and Avram called his son’s name, whom Hagar bore, Yishma᾽el.

And Hagar bore a son to Avram. And Avram called [through the Holy Spirit] the name of his son, whom Hagar had borne, "Ishmael."

Avram was eighty-six years old when Hagar bore Yishmael to Avram.

And Avram was eighty six years old, when Hagar bore Yishma᾽el to Avram.

And Avram was eighty-six years old when Hagar bore Ishmael to Avram [(this being mentioned to Ishmael's credit, that though thirteen years old when circumcised, (17:24-25), he did not protest)].