Avraham journeyed from there to the land of the Negev, and he lived between Kadeish and Shur. He lived for a while in Gerar.

And Avraham journeyed from there toward the Negev, and dwelt between Qadesh and Shur, and sojourned in Gerar.

And Abraham traveled from there to the land of the south, [seeing that wayfarers had ceased with the destruction of the cities]. And he dwelt between Kadesh and Shur, and he lived in Gerar.

Avraham said regarding Sarah, his wife, She is my sister. Avimelech, king of Gerar sent [messengers] and took Sarah.

And Avraham said of Sara his wife, She is my sister: and Avimelekh king of Gerar sent, and took Sara.

And Abraham said of Sarah his wife: "She is my sister." And Avimelech, the king of Gerar, sent and took Sarah.

Elohim came to Avimelech in a dream at night, and said to him, Behold, you shall die because of the woman you took, for she is a married woman.

But God came to Avimelekh in a dream by night, and said to him, Behold, thou art a dead man, because of the woman whom thou hast taken, for she is a man’s wife.

And G-d came to Avimelech in a dream by night, and He said: Behold, you shall die because of the woman you have taken, for she is another man's wife.

Avimelech had not come near to her. He said, My Master, will You also kill an innocent nation?

But Avimelekh had not come near her: and he said, Lord, wilt Thou slay also a righteous nation?

And Avimelech did not come near to her, [an angel preventing him], and he said: Do You then slay even a righteous nation [(i.e., the generation of the flood and of Bavel) as You now threaten to slay me?]

Did he not say to me, She is my sister? And she also said, He is my brother. With an innocent heart and clean hands I did this.

Said he not to me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

Did he not say to me: "She is my sister"? And she, also she, [(including her bondsmen, camel drivers, and ass drivers)] said to me: "He is my brother." With innocence of heart, [not thinking to sin], and with cleanness of hands, [not having touched her] did I do this.

Elohim said to him in a dream, I also know that you did this with an innocent heart. I also prevented you from sinning against Me. That is why I did not give you the chance to touch her.

And God said to him in a dream, I too know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against Me: therefore I did not permit thee to touch her.

And G-d said to him in a dream: I, too, know that you did this with innocence of heart, [not thinking to sin; but there is no "cleanness of hands" here,] for I, too, kept you from sinning to Me, wherefore I did not enable you to touch her.

Now return the man’s wife, for he is a prophet. He will pray for you and you will live. If you do not return her, you should know that you will surely die—you and all that is yours.

Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

And, now, return the man's wife, [and do not think he will not take her back, assuming that you have lived with her, or that he will hate you and not pray for you], for he is a prophet [and he knows that you have not touched her], and he will pray for you, and you will live. And if you do not return (her), know that you will surely die, you and all that is yours.

Avimelech got up early in the morning, and called all his servants. He spoke all these words in their ears, and the men were very frightened.

Therefore Avimelekh rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

And Avimelech arose early in the morning and he called all of his servants and he spoke all of these words in their ears, and the men feared greatly.

Avimelech called Avraham and said to him, What have you done to us? What wrong did I do to you that you brought on me and upon my kingdom such a great sin? Deeds that ought not to be done, you have done to me.

Then Avimelekh called Avraham, and said to him, What hast thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.

And Avimelech called to Abraham and said to him: What did you do to us and how have I sinned to you that you have brought upon me and my kingdom a great sin? Things that are not done have you done with me, [i.e., You have brought upon us an unnatural plague, the stoppage of all natural passages].

Avimelech [then] said to Avraham, What did you see that you did such a thing?

And Avimelekh said to Avraham, What sawest thou, that thou hast done this thing?

And Avimelech said to Abraham: What did you see that you did this thing?

Avraham said, Because I said [thought] there is no fear of Elohim in this place, and they will kill me [in order] to take my wife.

And Avraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

And Abraham said: For I said: There is surely no fear of G-d in this place [When one comes to a city should they ask him whether he is in need of lodging or whether the woman with him is his wife or his sister!], and they will slay me because of my wife.

In any case, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

And also, in truth, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife. [(Sarah, the daughter of Abraham's brother Haran (11:29) is considered the daughter of his father, and a sister by one's father is permitted to a Noachide.)]

When Elohim caused me to wander from my father’s house, I said to her, this is the kindness you shall do for me. At every place we come to, say of me, He is my brother.

And it came to pass, when God caused me to wander from my father’s house, that I said to her, This is thy kindness which thou shalt show to me; at every place where we shall come, say of me, He is my brother.

And it was, when G-d caused me to wander from my father's house, I said to her, [realizing that we would pass through places of evildoers]: This is your lovingkindness that you shall do with me: Wherever we come, say about me: "He is my brother."

Avimelech took sheep, cattle, male and female slaves, and he gave them to Avraham. He [also] returned his wife Sarah to him.

And Avimelekh took sheep, and oxen, and menservants, and womenservants, and gave them to Avraham, and restored him Sara his wife.

And Avimelech took flocks and herds and bondsmen and bondswomen and he gave them to Abraham [to conciliate him so that he would pray for him], and he returned to him Sarah his wife.

Avimelech said, Behold, my land is before you. Live wherever you see fit.

And Avimelekh said, Behold, my land is before thee: dwell where it pleases thee.

And Avimelech said: Here is my land before you; dwell wherever you like.

To Sarah, he said, Behold I have given to your brother a thousand pieces of silver. It will be for you a [compensational] eye covering for all who are with you, that you may face every one.

And to Sara he said, Behold, I have given thy brother a thousand pieces of silver: behold, it is to thee a covering of the eyes, to all that are with thee, and unto all others: thus she was reproved.

And to Sarah he said [in conciliation]: Behold, I have given a thousand pieces of silver to your brother. It is a "covering of the eyes" for you of all who are with you, [that they not look lightly upon you, assuming you to have been violated by me and then discarded, (the payment indicating that I was "forced" to give you up)], and (it is a covering of the eyes) of all [men] and proof [that you have not been violated].

Avraham prayed to Elohim, and Elohim healed Avimelech, his wife, and his female slaves, and they gave birth.

So Avraham prayed to God: and God healed Avimelekh, and his wife, and his maidservants; and they bore children.

And Abraham prayed to G-d, and G-d healed Avimelech and his wife and his bondswomen, and they were relieved [i.e., their passages were opened].

For Adonoy had restrained every womb in the house of Avimelech according to the word of Sarah, Avraham’s wife.

For the Lord had fast closed up all the wombs of the house of Avimelekh, because of Sara Avraham’s wife.

For the L-rd had stopped up every passage in the house of Avimelech at the bidding of Sarah, Abraham's wife.