Yisrael journeyed with all that he possessed, and he came to Beer Sheva. He offered sacrifices [there] to the God of his father Yitzchok.

And Yisra᾽el took his journey with all that he had, and came to Be᾽er-sheva, and offered sacrifices to the God of his father Yiżĥaq.

And Israel journeyed and all that was with him and he came to Beersheva, and he offered sacrifices to the G d of his father Isaac, [(Isaac, not Abraham, the honor of one's father taking precedence to that of his grandfather.)]

Elohim said to Yisrael in a night vision, and He said, Yaakov, Yaakov. And he said, Here I am.

And God spoke to Yisra᾽el in the visions of the night, and said, Ya῾aqov, Ya῾aqov. And he said, Here I am.

And G d said to Jacob in the visions of the night: Jacob, Jacob [(the doubling connoting affection)], and he said: Here I am, [ready to do Your bidding].

He said I am the Almighty, God of your father. Do not be afraid to do down to Egypt, for there I will make you into a great nation.

And He said, I am God, the God of thy father: fear not to go down to Miżrayim; for I will there make of thee a great nation:

And He said: I am the Almighty, the G d of your father. Do not fear [being constrained to leave Eretz Yisrael and] going down to Egypt; for a great nation shall I make you there.

I will go down with you to Egypt, and I will also surely bring you up again. Yoseif shall place his hand upon your eyes.

I will go down with thee into Miżrayim; and I will also surely bring thee up again: and Yosef shall put his hand on thy eyes.

I shall go down with you to Egypt, and I shall also bring you up [to Eretz Yisrael for burial], and Joseph shall place his hand on your eyes.

Yaakov rose up from Beer Sheva. The sons of Yisrael transported their father Yaakov, their children, their wives in the wagons that Pharaoh had sent to carry him.

And Ya῾aqov rose up from Be᾽er-sheva, and the sons of Yisra᾽el carried Ya῾aqov their father, and their little ones, and their wives, in the wagons which Par῾o had sent to carry him.

And Jacob arose from Beersheva, and the sons of Israel bore Jacob their father and their little ones and their wives on the wagons which Pharaoh had sent to take him.

They took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt; Yaakov and all his descendants with him.

And they took their cattle, and their goods, which they had acquired in the land of Kena῾an; and came to Miżrayim, Ya῾aqov, and all his seed with him:

And they took their cattle and their substance which they had acquired in the land of Canaan, [(having given their acquisitions in Padan Aram to Esau in exchange for his share in the Mearath Hamachpelah)], and they came to Egypt, Jacob and all of his seed with him.

His sons and grandsons were with him. His daughters and his granddaughters, and all his descendants he brought with him to Egypt.

his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him to Miżrayim.

His sons and the sons of his sons with him, his daughters and the daughters of his sons, [Serach the daughter of Asher and Yocheved the daughter of Levi]; and all of his seed he brought with him to Egypt.

These are the names of the sons of Yisrael who were coming to Egypt, Yaakov and his sons. The firstborn of Yaakov was Reuvein.

And these are the names of the children of Yisra᾽el, who came into Miżrayim, Ya῾aqov and his sons: Re᾽uven, Ya῾aqov’s firstborn.

And these are the names of the children of Israel who were coming [(at that time)] to Egypt: Jacob and his sons — the first-born of Jacob, Reuven.

The sons of Reuvein [were]: Chanoch, Phallu, Chetzron and Carmi.

And the sons of Re᾽uven; Ḥanokh, and Pallu, and Ḥeżron, and Karmi.

And the sons of Reuven: Chanoch and Falu, and Chetzron and Carmi.

The sons, of Shimon [were]: Yemueil, Yamin, Ohad, Yachin, Tzochar and Shaul, the son of the Canaanite woman.

And the sons of Shim῾on; Yemu᾽el, and Yamin, and Ohad, and Yakhin, and Żoĥar, and Sha᾽ul the son of the Kena῾anite woman.

And the sons of Shimon: Yemuel and Yamin and Ohad and Yachin and Tzochar and Shaul the son of the Canaanitess [Dinah, who had been ravished by a Canaanite, Shchem. (When Shchem was killed, Dinah refused to leave until Shimon swore that he would take her in marriage)].

The sons of Leivi [were] Gershon, Kehas and Merari.

And the sons of Levi; Gershon, Qehat, and Merari.

And the sons of Levi: Gershon, Kehoth, and Merari.

The sons of Yehudah [were]: Eir, Onan, Sheiloh, Peretz and Zorach. Eir and Onan died in the land of Canaan. The sons of Peretz were Chetzron and Chamul.

And the sons of Yehuda; ῾Er, and Onan, and Shela, and Pereż, and Zeraĥ: but ῾Er and Onan died in the land of Kena῾an. And the sons of Pereż were Ḥeżron and Ḥamul.

And the sons of Judah: Er and Onan and Shelah and Peretz and Zarach. And Er and Onan died in the land of Canaan. And the sons of Peretz were Chetzron and Chamul.

The sons of Yissachar [were]: Tolah, Phuvah, Yov and Shimron.

And the sons of Yissakhar; Tola, and Puvva, and Yov, and Shimron.

And the sons of Issachar: Tola and Puvah and Yov and Shimron.

The sons of Zevulun [were]: Sered, Eilon and Yachle’eil.

And the sons of Zevulun; Sered, and Elon, and Yaĥle᾽el.

And the sons of Zevulun: Sered and Elon and Yachle'el.

These are the sons of Leah that she bore to Yaakov in Padan Aram, along with his daughter Deenah. All the souls of his sons and daughters were thirty-three.

These are the sons of Le᾽a, whom she bore to Ya῾aqov in Paddan-aram, with his daughter Dina: all the souls of his sons and his daughters were thirty three.

These are the sons of Leah, which she bore to Jacob in Padan Aram [(the males being ascribed to Leah, for when the woman "sows" first, she bears a male)], and Dinah his daughter [(when the man sows first, he begets a female)] — all the souls of his sons and daughters, thirty-three [(with the inclusion of Yocheved the daughter of Levi, who was born just as they entered Egypt.)]

The sons of Gad [were]: Tzifyon, Chagi, Shuni, Etzbon, Eiri, Arodi, and Areili.

And the sons of Gad; Żifyon, and Ḥaggi, Shuni, and Eżbon, ῾Eri, and Arodi, and Ar᾽eli.

And the sons of Gad: Tzifyon and Chagi and Shuni and Etzbon, Eri and Arodi and Areli.

The sons of Asher [were]: Yimnah, Yishvah, Yishvi, and Beriah, and their sister, Serach. The sons of Beriah [were]: Chever and Malki’eil.

And the sons of Asher; Yimna, and Yishva, and Yishvi, and Beri῾a, and Seraĥ their sister: and the sons of Beri῾a were Ḥever and Malki᾽el.

And the sons of Asher: Yimnah and Yishvah and Yishvi and Beriah, and Serach their sister. And the sons of Beriah, Chever and Malkiel.

These are the sons of Zilpah, whom Lavan gave to his daughter, Leah. She bore these to Yaakov, sixteen souls.

These are the sons of Zilpa, whom Lavan gave to Le᾽a his daughter, and these she bore to Ya῾aqov, sixteen souls.

These are the sons of Zilpah, who Lavan gave to Leah his daughter. And she bore these to Jacob, sixteen souls.

The sons of Rochel, Yaakov’s wife [were]: Yoseif and Binyomin.

The sons of Raĥel, Ya῾aqov’s wife; Yosef and Binyamin.

The sons of Rachel, the wife [(Rachel being singled out as the "wife," the mainstay)] of Jacob, Joseph and Benjamin.

In the land of Egypt, [sons] were born to Yoseif, which were born to him by Osnas, daughter of Poti Phera, priest of On; [they were] Menasheh and Ephraim.

And to Yosef in the land of Miżrayim were born Menashshe and Efrayim, whom Asenat, daughter of Poti-fera; the priest of On bore to him.

And there were born unto Joseph in the land of Egypt — borne to him by Asnath the daughter of Poti Fera, the priest of On — Menasheh and Ephraim.

The sons of Binyomin [were]: Bela, Becher, Ashbeil, Geiroh, Naamon, Eichi, Rosh, Muppim, Chuppim and Ard.

And the sons of Binyamin were Bela, and Bekher, and Ashbel, Gera, and Na῾aman, Eĥi, and Rosh, Muppim, and Ḥuppim, and Ard.

And the sons of Benjamin: Bela and Becher and Ashbel and Gera and Naaman, Echi and Rosh and Muppim and Chuppim and Ard.

These are the sons of Rochel that she bore to Yaakov. All the souls were fourteen.

These are the sons of Raĥel, who were born to Ya῾aqov: all the souls were fourteen.

These are the sons of Rachel, who were borne to Jacob. All the souls, fourteen.

The sons of Don [were] Chushim.

And the sons of Dan; Ḥushim.

And the sons of Dan: Chushim.

The sons of Naftali were: Yachtze’eil, Guni, Yeitzer and Shileim.

And the sons of Naftali; Yaĥże᾽el, and Guni, and Yeżer, and Shillem.

And the sons of Naftali: Yachtze'el and Guni and Yetzer and Shilem.

These are the sons of Bilhah whom Lavan gave to his daughter Rochel. She bore these to Yaakov, seven souls in all.

These are the sons of Bilha, whom Lavan gave to Raĥel his daughter, and she bore these to Ya῾aqov: all the souls were seven.

These are the sons of Bilhah, who Lavan gave to Rachel his daughter. And she bore these to Jacob. All the souls, seven.

All the souls coming with Yaakov to Egypt, who came out of his loins, not counting the wives of Yaakov’s sons, all the souls totaled sixty-six.

All the souls that came with Ya῾aqov into Miżrayim, who came out of his loins, besides Ya῾aqov’s sons’ wives, all the souls were sixty six.

All of the soul [all one "soul" in that they served one G d] coming [i.e., at the time of their coming] with Jacob to Egypt, the issue of his loins, aside from the wives of the sons of Jacob, all of the soul, sixty-six.

The sons of Yoseif who were born to him in Egypt were [another] two souls. All the souls of the house of Yaakov that came to Egypt were seventy.

And the sons of Yosef, who were born him in Miżrayim, were two souls: all the souls of the house of Ya῾aqov who came into Miżrayim were seventy.

And the sons of Joseph which were born to him in Egypt, two souls. All of the soul of the house of Jacob that came to Egypt were seventy, [the sixty-six finding Joseph and his two sons there, and Yocheved being born there upon their entry.]

He [Yaakov] sent Yehudah ahead of him to Yoseif, so that he might direct him to Goshen. They then came to the land of Goshen.

And he sent Yehuda before him to Yosef, to show the way before him to Goshen; and they came into the land of Goshen.

And Judah he sent before him to Joseph to pave the way [for settlement] before him [(i.e., before he reached there)] to Goshen. And they came to the land of Goshen.

Yoseif harnessed his chariot, and went up to greet his father, Yisrael in Goshen. [When] he appeared before him, he fell on his neck, and wept on his neck for a long time.

And Yosef made ready his chariot, and went up to meet Yisra᾽el his father, to Goshen, and presented himself to him; and he fell on his neck, and wept on his neck a good while.

And Joseph [himself] reined his chariot [in his fervor to honor his father], and he went up to Israel his father in Goshen, and he [Joseph] appeared before him, and he [Joseph] fell on his neck, and he wept and wept on his neck.

Yisrael said to Yoseif, Now I can die; after I have seen your face that you are alive.

And Yisra᾽el said to Yosef, Now let me die, since I have seen thy face, because thou art still alive.

And Israel said to Joseph: If I should die now, [I would be consoled] having seen your face; for you are yet alive.

Yoseif said to his brothers and to his father’s household, I will go up and tell Pharaoh. I will say to him, My brothers and my father’s household, who were in the land of Canaan, have come to me.

And Yosef said to his brethren, and to his father’s house, I will go up, and tell Par῾o, and say to him, My brethren, and my father’s house, who were in the land of Kena῾an, are come to me;

And Joseph said to his brothers and to his father's house: I shall go up and tell Pharaoh: My brothers and my father's house from the land of Canaan have come to me.

The men are shepherds, for they are owners of livestock. Their sheep, their cattle, and all their possessions, they have brought [with them.]

and the men are shepherds, for they have ever been owners of cattle; and they have brought their flocks, and their herds, and all that they have.

And [I shall tell him further that] the men are shepherds, for they were (always) cattle keepers; and their flocks and herds and all that is theirs they have brought.

And when Pharaoh calls you, and says, What is your occupation,

And it shall come to pass, when Par῾o shall call you, and shall say, What is your occupation?

And it shall be, when Pharaoh calls to you and says: What is your occupation?

You should say, Your servants have been livestock owners from our youth until now, we and our fathers; so that you will be able to settle in the land of Goshen, since every shepherd is abhorrent to Egypt.

that you shall say, Thy servants’ trade has been about cattle from our youth even until now, both we, and also our fathers: that you may dwell in the land of Goshen; for every shepherd is an abomination to Miżrayim.

Then you shall say: Your servants have been cattle keepers from our youths until now, both we and our fathers. (Say this) so that you be settled in the land of Goshen, [which you require for pasture. And he will settle you there, away from him,] for the abomination of Egypt are all who graze sheep, [sheep being an object of idolatry to them,]