Their horses be heroes of darkness, horses of the shadow of death, horses of thick darkness, horses of fire, horses of blood, horses of hail, horses of iron, horses of fog. The horses upon which they ride stand beside mangers of fire full of coals of juniper and eat fiery coals from their mangers, [taking] a measure of forty bushel of coals in one mouthful. And the measure of the [content of the] mouth of such horse is [the content of] three mangers such as the mangers of Caesaraea, and the measure of each manger is the measure of the gate of Caesaraea.

And there be rivers of fire beside their mangers, and each of their horses drinks as the measure of the fullness of the watercourse which is in the valley of Kidron, which bringeth and containeth all the rainwater of all Jerusalem. And in that place was a cloud above their heads, showering blood above their heads and [above the heads] of their horses. And this is the sign and the measure of the horses of the entrance of the seventh palace and a horse of the entrance of each palace.

And all of those who descend to the Chariot would go up and not be injured, even though they would see all of this chamber. So they would descend in peace and come and stand and testify to an awesome and shattering sight, something which is not found in any chamber of the kings of flesh and blood. They bless, praise, laud, adorn, elevate, embellish and give glory, splendor and greatness to Totrosiyah, the Lord God of Israel, who rejoiced about those who descended to the Chariot; and sat and anticipated when every Jew shall descend with wonderous greatness and unusual power, with the greatness of elevation and the power of the beings that enthuse in praise before the Throne of Glory three times every day in the Heights, from when the world was created until now.

King just, King faithful, King beloved, King lovely, King supporting King lowly, King humble, King righteous, King pious, King holy, King pure, King blessed, King lofty, King mighty, King gracious, King merciful, King of Kings of Kings

and Lord of the Crowns. Totrosi’ai the Lord God of Israel desireth and awaiteth – in such measure as He awaiteth for the redemption and for the season of salvation which is laid up for Israel for a day of vengeance after the destruction of the last temple – when shall he that descendeth to the Merkabha descend? When shall he see the loftiness of the height? When shall he see the end which bringeth salvation? When shall he hear the end which is wrought by wonders? When shall he see that which eye hath not seen? When shall he ascend and tell to the seed of Abraham who loved Him?