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Leviticus Chapter 12

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וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

Metsudah Chumash, Metsudah Publications, 2009

Adonoy spoke to Moshe saying:

The Koren Jerusalem Bible

And the Lord spoke to Moshe saying,

The Rashi chumash by Rabbi Shraga Silverstein

And the L-rd said to Moses, saying:

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְיָלְדָ֖ה זָכָ֑ר וְטָֽמְאָה֙ שִׁבְעַ֣ת יָמִ֔ים כִּימֵ֛י נִדַּ֥ת דְּוֺתָ֖הּ תִּטְמָֽא׃

Metsudah Chumash, Metsudah Publications, 2009

Speak to Bnei Yisroel, saying, when a woman conceives and gives birth to a male child she will be ritually unclean for seven days; as the days of her menstrual flow, she will be unclean.

The Koren Jerusalem Bible

Speak to the children of Yisra᾽el, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; as in the days of her menstrual sickness shall she be unclean.

The Rashi chumash by Rabbi Shraga Silverstein

Speak to the children of Israel, saying: If a woman give forth seed [(Just as man's creation followed that of beast and fowl, so his law follows that of beast and fowl)] ("If a woman give forth seed") [(Even if she bore something pulpy and semen-like, she becomes unclean with childbirth-uncleanliness.)] and she bear a male, she shall be unclean seven days. As the days of her menstrual flow [(even if her womb opened without blood)] shall she be unclean.

וּבַיּ֖וֹם הַשְּׁמִינִ֑י יִמּ֖וֹל בְּשַׂ֥ר עׇרְלָתֽוֹ׃

Metsudah Chumash, Metsudah Publications, 2009

On the eighth day, the flesh of his foreskin shall be circumcised.

The Koren Jerusalem Bible

And on the eighth day the flesh of his foreskin shall be circumcised.

The Rashi chumash by Rabbi Shraga Silverstein

And on the eighth day he shall circumcise the flesh of his foreskin.

וּשְׁלֹשִׁ֥ים יוֹם֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טׇהֳרָ֑הֿ בְּכׇל־קֹ֣דֶשׁ לֹֽא־תִגָּ֗ע וְאֶל־הַמִּקְדָּשׁ֙ לֹ֣א תָבֹ֔א עַד־מְלֹ֖את יְמֵ֥י טׇהֳרָֽהּ׃

Metsudah Chumash, Metsudah Publications, 2009

For thirty-three days she will remain [in the status] that the blood [she sees] is ritually pure. She shall not touch anything holy and she shall not come into the Sanctuary, until the days of her purity are completed.

The Koren Jerusalem Bible

And she shall then continue in the blood of her purifying for thirty three days: she shall touch no hallowed thing, nor come in to the sanctuary, until the days of her purifying are fulfilled.

The Rashi chumash by Rabbi Shraga Silverstein

And thirty days and three days she shall abide in the blood of cleanliness. [(Even though she sees blood, she is clean.)] All that is holy [including terumah] she shall not touch [(an exhortation against eating terumah)] [for her immersion (vis-à-vis kodshim) does not "take" until sunset of the fortieth day, on the morrow of which she brings her atonement offering], and into the sanctuary she shall not come until the fulfillment of the days of her purification.

וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טׇהֳרָֽהֿ׃

Metsudah Chumash, Metsudah Publications, 2009

If she gives birth to a female she will be unclean for two weeks as during her menstruation. For sixty-six days she will remain [in the status] that the blood [she sees] is ritually pure.

The Koren Jerusalem Bible

But if she bear a female child, then she shall be unclean two weeks, as in her menstruation: and she shall continue in the blood of her purifying for sixty six days.

The Rashi chumash by Rabbi Shraga Silverstein

And if a female she bear, then she shall be unclean two weeks, as in her menstrual state, and sixty days and six days shall she abide in the blood of cleanliness.

וּבִמְלֹ֣את**׀** יְמֵ֣י טׇהֳרָ֗הּ לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ בֶּן־שְׁנָתוֹ֙ לְעֹלָ֔ה וּבֶן־יוֹנָ֥ה אוֹ־תֹ֖ר לְחַטָּ֑את אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד אֶל־הַכֹּהֵֽן׃

Metsudah Chumash, Metsudah Publications, 2009

When the days of her purification are completed, be it for a son or for a daughter, she shall bring a lamb, in its first year, as a burnt-offering and a young pigeon or a turtledove as a sin-offering, to the entrance of the Tent of Meeting, to the kohein.

The Koren Jerusalem Bible

And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, to the door of the Tent of Meeting, to the priest:

The Rashi chumash by Rabbi Shraga Silverstein

And when the days of her purification are fulfilled, for a son or for a daughter, she shall bring a lamb in its first year for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the door of the tent of meeting, to the Cohein.

וְהִקְרִיב֞וֹ לִפְנֵ֤י יְהֹוָה֙ וְכִפֶּ֣ר עָלֶ֔יהָ וְטָהֲרָ֖הֿ מִמְּקֹ֣ר דָּמֶ֑יהָ זֹ֤את תּוֹרַת֙ הַיֹּלֶ֔דֶת לַזָּכָ֖ר א֥וֹ לַנְּקֵבָֽה׃

Metsudah Chumash, Metsudah Publications, 2009

He will bring it before Adonoy and atone for her and she will be cleansed from the source of her blood; this is the law regarding the woman who gives birth to a male or to a female.

The Koren Jerusalem Bible

who shall offer it before the Lord, and make atonement for her; and she shall be cleansed from the issue of her blood. This is the Tora for her that has born a male or a female.

The Rashi chumash by Rabbi Shraga Silverstein

And he shall offer it [the sin-offering (Only the sin-offering is indispensable for her eating kodshim)] before the L-rd and make atonement for her, and she shall be cleansed [(whence it is seen that before this she is regarded as unclean)] from the source of her blood. This is the law for the woman who bears, whether a male or a female.

וְאִם־לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

If she cannot afford [to acquire] a lamb she shall take two turtledoves or two young pigeons; one as a burnt-offering and one as a sin-offering. The kohein will atone for her and she will be cleansed.

The Koren Jerusalem Bible

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.

The Rashi chumash by Rabbi Shraga Silverstein

And if she has not means enough for a lamb, then she shall take two turtle-doves or two young pigeons, one for a burnt-offering and one for a sin-offering [(Note: The sin-offering is offered first; "burnt-offering" is just read first.)], and the Cohein shall make atonement for her and she shall be clean.

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