If a person sins, and heard an oath [demanding his testimony] [in a case where] he is a witness; [for] he either saw or knew [something relevant], if he does not testify, he will bear [the burden of] his iniquity.

And if a person sin, and hear the voice of adjuration, and is a witness, whether he has seen or known of it; if he do not utter it, then he shall bear his iniquity.

And if a soul sin and hear the voice of an oath [i.e., if he were besworn to give testimony if he knows it], and he were a witness, having seen or known — if he does not tell, then he shall bear his sin.

Or, if a person touches anything impure either the carcass of an impure wild animal, or the carcass of an impure animal of pasture, or the carcass of an impure creeping animal; and this [impurity] was concealed from him, he is impure and incurs guilt.

Or if a person touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him, so that he be unclean, and guilty:

Or if a soul touch any unclean thing [and, after becoming unclean, eat consecrated food or enter the sanctuary, willful violation being punishable by kareth] — whether it (the unclean thing) be the carcass of an unclean animal, or the carcass of an unclean beast, or the carcass of an unclean creeping thing — and it [the uncleanliness] were hidden from him, and he were unclean and he be guilty [in eating consecrated food or in entering the sanctuary] —

Or, if he touches the impurities of man whatever that impurity may be that causes impurity and this [impurity] was concealed from him; [when] he realizes [he is impure], he incurs guilt.

or if he touch the uncleanness of man, whatever uncleanness it be with which a man shall be defiled, and it be hid from him; and he come to know of it, and be guilty:

Or if he touch the uncleanliness of man [(The allusion is to dead body uncleanliness)], for all his uncleanliness [including touching zavin or zavoth (men or women affected by a genital flux)] where he becomes unclean [(including touching one who cohabited with a niddah)] through it [(including swallowing the carcass of a (ritually) clean fowl)], and it were hidden from him, [i.e., he forgot that he had become unclean], and he (then) knew, and he be guilty [by eating consecrated food or entering the sanctuary],

Or, if a person swears, orally expressing to do harm [that he will do something which is to his detriment] or to do good [that he will do something that is to his benefit]. Regarding all a person will expresses in an oath and [that oath] was concealed from himself, when he realizes [his sin] and he incurs guilt, for any one of these [aforementioned sins].

or if a person swear, pronouncing with his lips to do evil, or to do good, whatever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.

Or if a soul swore, pronouncing with his lips, [but not in his heart alone] to do ill or to do good [to himself], for all that a man will pronounce with an oath, [including an oath concerning the past], and it were hidden from him, [and he transgressed his oath], and he (then) knew, and he be guilty in one of these — [then he brings an oleh veyored ("sliding scale") offering (but for violation of an oath in denial of a money claim, the offering is a guilt-offering.)]

It shall be that when he incurs guilt for any of these [aforementioned sins] he shall confess that which he transgressed.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:

Then it shall be, if he be guilty for one of these, then he shall confess wherein he has sinned.

He shall bring his guilt-offering to Adonoy for his sin that he committed a female of the sheep, a lamb or a she-goat as a sin-offering. The kohein will atone for him, for his sin.

and he shall bring his guilt offering to the Lord for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make atonement for him concerning his sin.

And he shall bring (the offering for) his guilt to the L-rd, for his sin which he has sinned, a female from the flock, a lamb or a goat-kid, for a sin-offering; and the Cohein shall make atonement for him for his sin.

If his means are not sufficient for [the acquisition of] a sheep, then he shall bring for his guilt-offering,—[he] who has sinned,—two turtledoves or two young pigeons to Adonoy one for a sin-offering and one for a burnt-offering.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, to the Lord; one for a sin offering, and the other for a burnt offering.

And if his hand cannot attain enough for a lamb, then he shall bring (the offering of) his guilt wherein he has sinned, two turtle-doves or two young pigeons to the L-rd, one for a sin-offering and one for a burnt-offering.

He shall bring them to the kohein and he shall bring that which is for a sin-offering first. He [the kohein] shall shear its head [with his fingernail] opposite of its neck, but not separate [the head] completely.

And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:

And he shall bring them to the Cohein, and he shall sacrifice the one for the sin-offering first [and then the burnt-offering. (First, pardon is secured; then the "gift" is presented.)] And he shall pinch its head alongside its oref (the back of the head sloping to the nape) [i.e., He pinches the nape], but he shall not sunder it (the head). [He pinches only one of the (shechitah) signs (gullet or windpipe)].

He shall sprinkle some blood of the sin-offering on to the wall of the altar. And the remaining blood shall be squeezed into the base of the altar; it is a sin-offering.

and he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

And he shall sprinkle from the blood of the sin-offering on the wall of the altar [by grasping the oref and "squirting" the blood upon the altar], and what remains of the blood shall be drained out at the base of the altar. It is a sin-offering. [It must be specifically intended as such.]

He shall do (offer) the second [turtledove pigeon] as a burnt-offering, as prescribed. The kohein will atone from him, for his sin that he committed and he will be pardoned.

And he shall offer the second for a burnt offering, according to the prescribed order: and the priest shall make atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the second one he shall make a burnt-offering as prescribed (1:14), and the Cohein shall make atonement for him for his sin which he has sinned, and it shall be forgiven him.

If his means are not sufficient for the acquisition of two turtledoves or two young pigeons, he shall bring as his offering,—[he] who has sinned,—one tenth of an epha of fine flour as a sin-offering. He shall not put oil upon it, nor shall he place frankincense upon it, for it is a sin-offering.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an efa of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense upon it: for it is a sin offering.

And if his hand does not attain to two turtle-doves or to two young pigeons, then he shall bring his offering wherein he has sinned, a tenth of an ephah of fine flour for a sin-offering; he shall not place oil upon it and he shall not put frankincense upon it, for it is a sin-offering, [which should not be ornate].

He shall bring it to the kohein and the kohein shall take a fistful from it [as] its memorial portion and burn it on the altar on the fires of Adonoy; it is a sin-offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, the memorial part of it, and burn it on the altar, upon the pyres of the Lord: it is a sin offering.

And he shall bring it to the Cohein, and the Cohein shall take a fistful from it, his entire fistful, as its remembrance; and he shall smoke it upon the altar, upon the [fire made for the] fire-offerings of the L-rd. It is a sin-offering [and requires kemitzah (taking the fistful) and smoking lishmah].

The kohein will atone for him, for his sin that he committed in one of these [three] ways and he will be pardoned. [The remaining portion] shall belong to the kohein as a meal-offering.

And the priest shall make atonement for him in regard to his sin that he has sinned in one of these, and it shall be forgiven him: and it shall be the priest’s, like the meal offering.

And the Cohein shall make atonement for him, for his sin (al chatatho) that he has sinned [If he sinned when rich and set aside money for a lamb or a goat, and then became poor, he may bring two turtle-doves from part of that money. If he set aside money for two turtle-doves and then became poorer, he may bring a tenth of an ephah from part of that money. If he set aside money for a tenth of an ephah and then became rich, (our instance) he adds to the money and brings the offering of a rich man. Hence, "al chatatho" — lit., "in addition to (what was set aside for) his sin," as opposed to "mechatatho" — lit., "from (what was set aside for) his sin," mentioned in the other instances (6 and 10)], with one of these [three atonements relative to the means of the donor], and it shall be forgiven him, and it [what is left over from the fistful] shall be to the Cohein, as [with] a meal-offering [in general].

And Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

If a person wrongfully deviates and unwittingly sins [by using the] sacred property of Adonoy, he shall bring his guilt-offering to Adonoy, an unblemished ram, from the sheep, based on the valuation of holy silver shekalim, for a guilt-offering.

If a person commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his guilt to the Lord a ram without blemish out of the flocks, by value (two) silver shekels, after the shekel of the sanctuary, for a guilt offering.

A soul, if he change [something from sacred to profane] and sin unwittingly [by deriving benefit] from the holy things of the L-rd [i.e., those which are dedicated to His name (as opposed to lower order sanctities)], then he shall bring his guilt-offering to the L-rd, a [two-year-old] ram, without blemish, from the flock, by your valuation, silver shekalim [i.e., It must be worth at least two selaim], according to the shekel of the sanctuary, for a guilt-offering.

That which he sinned [making use] of the sacred property, he shall pay for and add an additional fifth to that [amount] and give it to the kohein. The kohein will atone for him with the guilt-offering ram and he will be pardoned.

And he shall make amends for the wrong that he has done in the holy thing, and shall add the fifth part to it, and give it to the priest: and the priest shall make atonement for him with the ram of the guilt offering, and it shall be forgiven him.

And for what he has sinned in the holy thing [(the principal)] he shall pay, and its fifth he shall add to it, and he shall give it to the Cohein; and the Cohein shall make atonement for him with the ram of the guilt-offering, and it shall be forgiven him.

If a person sins and did [transgress] one of the commandments of Adonoy that should not be done, [however,] he is uncertain [that he sinned], and he [nevertheless] incurs guilt and will bear [the burden of] his iniquity.

And if a person sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he know it not, yet is he guilty, and shall bear his iniquity.

And if a soul sin and do one of all the mitzvoth of the L-rd which may not be done [(and which is punishable by kareth)], and he not know [that he has definitely sinned (as when one ate a piece of meat and was later informed that one of the two pieces before him was forbidden, so that he might have eaten the forbidden piece)], and he be guilty (in that respect), then he shall bear his sin.

He shall bring an unblemished ram, from the sheep, based on the valuation as a guilt-offering, to the kohein. The kohein will atone for him, for the error which he did unintentionally, and he did not know, and he will be pardoned.

And he shall bring a ram without blemish out of the flock, according to the valuation, for a guilt offering, to the priest: and the priest shall make atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.

And he shall bring a ram without blemish, from the flock, by your valuation [see 15] for a guilt-offering to the Cohein; and the Cohein shall make atonement for him for his unwitting sin which he committed, for he did not know, and it shall be forgiven him. [But if he discovers later that he definitely sinned, he is not forgiven until he brings a sin-offering.]

It is a guilt-offering [for] he certainly incurred guilt before Adonoy.

It is a guilt offering: he has certainly trespassed against the Lord.

It [(to exclude the guilt-offering of a Nazirite (Numbers 6:12)] is a guilt-offering [which requires a ram worth two selaim]; he has been guilty (ashom asham) to the L-rd ["ashom asham" — to include (in the above) the guilt-offering (for violation) of a betrothed handmaid (19:20)]

And Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

If a person sins and wrongfully deviates from Adonoy and denies to his friend the possession of a keepsake placed in his trust or, a deposit [regarding money that was loaned or in partnership,] or theft [claiming that something was stolen,] or, oppressed [he withheld wages from] his friend.

If a person sin, and commit a trespass against the Lord, and lie to his neighbour in that which was delivered him to keep, or in a loan, or in a thing taken away by violence, or have wronged his neighbour;

If a soul sin and commit a profanation against the L-rd [(When he "denies," he "denies" the L-rd, who witnessed what was done)], and he deny to his neighbor a pledge, or a deposit [for business capital or as a loan] or a theft; or if he oppressed his neighbor [i.e., if he held back the wages of a hired laborer] —

Or, if he found a lost item and denies it and swears falsely in any of all these [aforementioned instances], whatever someone will do to sin in these instances.

or have found that which was lost, and have lied concerning it, and have sworn falsely; in any of all these that a man does, sinning in that:

Or if he find a lost object and deny it, and swear falsely in one of all [these things] wherein a man sins [and swears falsely, denying a money claim] —

It shall be that when he [realizes his] sin and incurs guilt, he shall return the stolen property that he stole, or, the wages that he withheld or, whatever keepsake that was placed in his trust or, the lost item which he found.

then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully acquired, or that which was delivered him to keep, or the lost thing which he found,

And it shall be, when [he acknowledges, penitentially, that] he sinned and [that] he is guilty, then he shall return the theft that he has stolen, or the oppression wherein he has oppressed, or the pledge which was deposited with him, or the lost object which he found.

Or, anything about which he will swear falsely. He shall pay its price and add an additional fifth to that [amount] to whomever that object belongs he shall give it on the day of his guilt-offering.

or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more to it, and give it to him to whom it belongs, in the day of his trespass offering;

Or of all that he swears upon falsely — and he shall pay it at its head [i.e., he shall return the principal], and its fifths shall he add to it [i.e., If he gave the claimant the principal and swore that he had given him the fifth (and subsequently admitted that he had sworn falsely, the fifth is accounted a principal and) he pays a fifth on the fifth (and so, progressively,) until the principal is less than the value of a perutah]. To whom it belongs shall he give it on the day of his (acknowledgement of his) guilt.

He shall bring his guilt-offering to Adonoy an unblemished ram, from the sheep based on the valuation, as a guilt-offering to the kohein.

and he shall bring his guilt offering to the Lord, a ram without blemish out of the flock, according to the value of a guilt offering, to the priest:

And his guilt-offering shall he bring to the L-rd, a ram without blemish from the flock, by your valuation, for a guilt-offering to the Cohein.

The kohein will atone for him before Adonoy and he will be pardoned for anything that he will do through which guilt incurs.

and the priest shall make atonement for him before the Lord: and it shall be forgiven him for anything of all that he has done wherein to incur guilt.

And the Cohein shall make atonement for him before the L-rd, and it shall be forgiven him for one of all (the transgressions) that he does to incur guilt thereby.