And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Command Aharon and his sons, saying; this is the law of the burnt-offering. It is the burnt-offering [which remains] on its pyre on the altar all night, until the morning, and the fire of the altar will be kept burning on it.

Command Aharon and his sons, saying, This is the Tora of the burnt offering: It is the burnt offering, which shall be burning upon the altar all night until the morning, and the fire of the altar shall be kept burning in it.

Command (tzav) Aaron and his sons ["tzav" connotes a prompting to zeal, for the immediate situation and for future generations. R. Shimon said: Scripture must prompt thus all the more where no profit is to be derived (the Cohanim not benefitting from the burnt-offering)]: This [(that it is permitted to smoke the fat and limbs the entire night, and that certain offerings must be taken down from the altar and others not)] is the law of the burnt-offering. It is the burnt-offering [(to exclude animals involved, actively or passively, in sodomy, and the like, which were invalidated before they entered the azarah (and which, if brought up on the altar must be taken down)] (It shall remain) on its fire-wood on the altar the entire night until the morning; and the fire of the altar shall be burning in it.

The kohein shall dress in his linen garment and he shall wear linen pants on his [body] skin; and he shall separate the ashes when the fire consumes the burnt-offering on the altar and place it next to the altar.

And the priest shall put on his linen garment, and his linen breeches shall he put on his flesh, and take up the ashes which the fire has consumed with the burnt offering on the altar, and he shall put them beside the altar.

And the Cohein shall put on his ["fit to size"] linen garment [the kutoneth], and linen breeches shall he put [directly] on his flesh [nothing intervening], and he shall lift [with a fire-pan] the ashes of the fire's consuming the burnt-offering on the altar [(If he finds unconsumed pieces he returns them to the altar)], and he shall put them beside the altar. [He takes a full fire-pan of the consumed inner pieces and puts them on the east of the ramp.]

He shall [then] remove his garments and dress in other garments. He shall take out the ashes beyond the encampment, to a pure [undefiled] place.

And he shall put off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.

And he shall take off his garments and don other garments [(This is not obligatory but derech eretz (proper conduct), so that he not soil the garments in which he ministers)], and he shall take out the ashes [when they accumulate on the altar to the point where there is not enough room for the wood pile (This, unlike the removal of the ashes above (3), is not a daily requirement)] outside the camp to a clean place.

The fire on the altar shall be kindled with it it shall not go out. The kohein shall burn logs upon it each and every morning and arrange the burnt-offering on it and burn upon it the fats of the peace-offering.

And the fire upon the altar shall be kept burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn on it the fat of the peace offerings.

And the fire of the altar shall be burning in it; it shall not go out. And the Cohein shall kindle wood on it every morning. And he shall arrange the burnt-offering upon it [The continual (daily) burnt-offering takes precedence], and he shall smoke upon it the fats of the peace-offerings.

A continual fire shall be lit on the altar; it shall not go out.

The fire shall ever be burning upon the altar; it shall never go out.

A perpetual fire [the fire called "perpetual" (Exodus 27:20), that by which the menorah is kindled] shall be burning on the [outer] altar; it shall not go out [One who extinguishes the altar fire transgresses two negative commandments.]

This is the law of the meal-offering. The sons of Aharon bring it before Adonoy, to the front of the altar.

And this is the Tora of the meal offering: the sons of Aharon shall offer it before the Lord, before the altar.

And this is the law of the meal-offering, [that all of them require oil and frankincense]. The sons of Aaron shall bring it near [to the southwest corner of the altar], before the L-rd, [in the west, towards the tent of meeting], in front of the altar [the south, where the ramp is].

He shall separate from it, when he takes his fistful, from some of the meal-offerings fine flour and some of its oil and all the frankincense which is on the meal-offering. He shall burn, on the altar a pleasing fragrance; its memorial portion, to Adonoy.

And he shall lift from it his handful, of the flour of the meal offering, and of its oil, and all the frankincense which is upon the meal offering, and shall burn it upon the altar for a sweet savour, even the memorial part of it, to the Lord.

And he shall take from it [from the combined mixture (of flour, oil, and frankincense), that there be a full issaron (a tenth) at the time of kemitzah], with his fistful, [that he not make a measure for the fistful], from the fine flour of the meal-offering [(it should not be mixed with another)] and its oil [(The fistful is taken from the place where the oil is thickest)], and all the frankincense which is on the meal-offering [(He collects the frankincense after taking the fistful and smokes it)], and he shall smoke it upon the altar, a sweet savor, its remembrance to the L-rd.

Whatever remains from it shall be eaten by Aharon and his sons. It must be eaten as matzoh, in a sacred place. In the courtyard of the Tent of Meeting they shall eat it.

And the remainder of it shall Aharon and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the Tent of Meeting they shall eat it.

And what is left of it shall be eaten by Aaron and his sons. It shall be eaten unleavened; in a holy place, in the court of the tent of meeting shall they eat it.

It should not be baked [as] leavened. I have given it to them as their portion from my fire-offerings. It is holy of holies [most holy], as [are] the sin-offering and as the guilt-offering.

It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and the guilt offering.

It shall not be baked with leaven, their portion [(Even what is left over may not be baked with leaven)] (Their portion) have I given it of My fire-offerings; it is holy of holies. It [the meal-offering of the sinner] is like the sin-offering [in that if he did not take the fistful lishmah it is pasul] and [a gift meal-offering is] like the guilt-offering [in that if he did not take the fistful lishmah it is kasher].

Every male descendant of Aharon may eat it, an everlasting statute for all your descendants from the fire-offerings of Adonoy. whatever shall touch them will become sacred.

All the males among the children of Aharon shall eat of it. It shall be a fixed portion throughout your generations of the offerings of the Lord made by fire: everyone that touches them shall be holy.

Every male [even one with a blemish] among the children of Aaron may eat it. It is a statute forever for your generations of the fire-offerings of the L-rd. All [mundane foods or foods of lower order sanctity] that touch them (the meal-offerings) [and absorb aught of them] shall be sanctified [like them. If the meal-offering is pasul, they become pasul; if it is kasher, they must be eaten with the stringencies of the meal-offering].

And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

This is the offering of Aharon and his sons that they shall offer to Adonoy on the day that he is anointed; one tenth of an ephah of fine flour as a meal-offering, always [daily]. Half of it [he shall offer] in the morning and half of it [he shall offer] in the evening.

This is the offering of Aharon and of his sons, which they shall offer to the Lord on the day when he is anointed; the tenth part of an efa of fine flour for a meal offering perpetual, half of it in the morning, and half of it at night.

This is the offering of Aaron and his sons [(The ordinary Cohanim, too, offer the tenth of an ephah, but only on the day of their investiture, whereas the high-priest does so every day)], which they shall offer up to the L-rd on the day that he is anointed; the tenth part of an ephah of fine flour, a perpetual meal-offering — half of it in the morning and half of it in the evening.

In a frying pan, with oil it shall be made; you shall bring it saturated, well-baked, a meal-offering of broken pieces, you shall bring a pleasing fragrance to Adonoy.

In a pan it shall be made with oil; and when it is well soaked, thou shalt bring it in: and the baked pieces of the meal offering shalt thou offer for a sweet savour to the Lord.

On a griddle, with oil, shall it be made; soaked [scalded with hot (oil) to saturation] shall you bring it, baked many times [(After scalding it he bakes it in an oven and then he fries it on a griddle)]. A meal-offering of pieces shall you offer it, a sweet savor to the L-rd.

The kohein who is anointed in his stead from among his sons, he shall [also] do it; an everlasting statute to Adonoy, it shall be entirely burnt.

And the priest of his sons that is anointed in his place shall offer it: it is a statute for ever to the Lord; it shall be wholly burnt.

And The Cohein that is anointed from his sons in his place shall offer it, a statute forever for the L-rd; it shall be entirely smoked. [No fistful is taken. The same applies to all gift meal-offerings of a Cohein.]

Every meal-offering of a kohein shall be completely burnt and may not be eaten.

For every meal offering of the priest shall be wholly burnt: it shall not be eaten.

And every meal-offering of a Cohein shall be entire, [exclusively for the L-rd]; it shall not be eaten.

And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Aharon and his sons, saying: this is the law of the sin-offering. In the place where the burnt-offering is slaughtered, the sin-offering shall be slaughtered, before Adonoy; it is holy of holies [most holy].

Speak to Aharon and to his sons, saying, This is the Tora of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.

Speak to Aaron and his sons, saying: This is the law of the sin-offering. In the place where the burnt-offering is slaughtered, there shall the sin-offering be slaughtered, before the L-rd; it is holy of holies.

The kohein who offers it as a sin-offering, shall eat it. It shall be eaten in a sacred place, in the Courtyard of the Tent of Meeting.

The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the Tent of Meeting.

The Cohein who offers it as a sin-offering [(to exclude one who is not clean at the time of the sprinkling of the blood)] shall eat it. In a holy place shall it be eaten, in the court of the tent of meeting.

Whatever shall touch its flesh shall become holy and when of its blood is sprinkled on the garment, whatever it is sprinkled upon, you shall wash in a sacred place.

Whatever shall touch its flesh shall be holy: and when there is sprinkled of its blood upon any garment, thou shalt wash that on which it was sprinkled in the holy place.

All that touches its flesh shall be sanctified [see 11]. And what shall be sprinkled of its blood upon a garment, that [place] which has been sprinkled upon, you shall wash in a holy place [the azarah].

An earthenware vessel in which it was cooked, must be broken. If it was cooked in a copper vessel, it must be scoured and rinsed with water.

But the earthen vessel in which it is boiled shall be broken: and if it be boiled in a brass pot, it shall be both scoured, and rinsed in water.

And an earthen vessel in which it is cooked shall be broken [(because what is absorbed becomes nothar ("leftover" holy food)]. And if it is cooked in a copper vessel, it shall be scoured and rinsed with water [to discharge what was absorbed.]

Every male among the kohanim may eat it; it is holy of holies [=most holy].

All the males among the priests shall eat of it: it is most holy.

Every male among the Cohanim may eat it; it is holy of holies.

Every sin-offering whose blood is to be brought inside the Tent of Meeting to bring about atonement inside the Sanctuary may not be eaten; it must be burned in fire.

And no sin offering, of which any of the blood is brought into the Tent of Meeting to be sprinkled in the holy place, shall be eaten: it shall be burnt in the fire.

And every [(all kodshim are included)] sin-offering whereof any of its blood is brought to the tent of meeting to make atonement in the holy place shall not be eaten [(If he brings the blood of an "outer" sin-offering into the sanctuary, it becomes pasul)]; in fire shall it be burned.