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Likutei Moharan Torah 85

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לְשׁוֹן רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה פּוֹסְעִים בּוֹ פְּסִיעָה קְטַנָּה – כִּי מִתְּחִלָּה הַמַּלְכוּת הִיא אֵצֶל זְעֵיר אַנְפִּין, בִּבְחִינַת אוֹשִׁיט פְּסִיעָה לְבַר, כַּמּוּבָא בַּזֹּהַר הַקָּדוֹשׁ (בלק דף רג: וכמבואר בכתבי האריז"ל).

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

{“[Assist those who cease work on Shabbat…]; who stride on it with short steps; so’adim (who feast on it) three times in order to bless. May their righteousness shine forth like the light of the seven days.” (Shabbat Table Song). **Who stride on it with short steps—**This is because with regard to Z’er Anpin, Malkhut is an aspect of “a step outward,” as taught in the holy Zohar (III, 203b; and as explained in the writings of the Ari, of blessed memory) .

סוֹעֲדִים בּוֹ – פֵּרוּשׁ כְּשֶׁאָנוּ רוֹצִים לְתַקְּנָהּ וּלְגַדְּלָהּ, בִּבְחִינַת סַעַד וְעֵזֶר כְּנֶגְדּוֹ, שֶׁיְּהֵא פָּנִים בְּפָנִים.

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

**So’ADim on it—**The explanation is: When we want to rectify her and bring her to maturity, as a SaAD (support) and “a helpmate,” so that they are face to face.

וּלְבָרֵךְ שָׁלֹשׁ פְּעָמִים – פֵּרוּשׁ שֶׁצָּרִיךְ לְהָאִיר אֶת נֶצַח הוֹד יְסוֹד דִּזְעֵיר אַנְפִּין, כִּי מִשָּׁם עִקַּר בִּנְיָנָהּ.

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

**three times in order to bless—**The explanation is: It is necessary to illumine Netzach, Hod and Yesod of Z’er Anpin, since she is constructed mainly from there.

צִדְקָתָם תַּצְהִיר – פֵּרוּשׁ עַל יְדֵי מָה מִתְבָּרְכִין נֶצַח הוֹד יְסוֹד דִּזְעֵיר אַנְפִּין, עַל יְדֵי הַמֹּחִין שֶׁהוּא מְקַבֵּל, כַּמּוּבָא.

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

**May their righteousness shine forth—**The explanation is: How are Netzach, Hod and Yesod of Z’er Anpin blessed? Through the mentalities that he receives, as is brought.

וְהַמֹּחִין הֵם אַרְבַּע: חָכְמָה בִּינָה חֶסֶד וּגְבוּרָה, וְהֵם מְלֻבָּשִׁים בְּנֶצַח־הוֹד־יְסוֹד דְּבִינָה. וְזֶה בְּחִינוֹת:

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

The mentalities are four: Chokhmah, Binah, Chesed and Gevurah. They are encompassed in Netzach, Hod and Yesod of Binah. This is:

כְּאוֹר שִׁבְעַת הַיָּמִים, שֶׁהֵם סוֹד שִׁין שֶׁל שְׁלֹשָׁה רָאשִׁין וְשִׁין שֶׁל אַרְבָּעָה רָאשִׁין: (עַד כָּאן לְשׁוֹנוֹ זַ"ל)

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

like the light of the seven day s **—**These are a shin with three heads and a shin with four heads. {Until here the lesson is leshon Rabbeinu z’l.}

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