The infinitive with the prefix ל – sometimes teaches about the thought alone and sometimes teaches about the thought and the deed, like להרגו בערמה (to slay him with guile)²⁵⁸ – and slay him; לשכב את בת יעקב (because he had wrought a vile deed in Israel in lying with Jacob's daughter)²⁵⁹ – and lying with.

footnotes: ²⁵⁸ Exodus 21:14. ²⁵⁹ Genesis 34:7.

And from this, a disagreement develops between Rabbi Eliezer and Rabbi Shimon when it is written לכפר בקדש (to make atonement in the holy place)²⁶⁰, whether it means that it is a real atonement or it means that he wants to make an atonement.

footnotes: ²⁶⁰ Leviticus 6:23.

And when it is written לא תקרבו לגלות ערוה (None of you shall approach to any that is near of kin to him, to uncover their nakedness)²⁶¹, there is a disagreement as to whether approaching is also prohibited or it only prohibits לגלות (to uncover), which is the opinion of Rabbi Eleazar ben Pedat.

footnotes: ²⁶¹ Leviticus 18:6.