The Scripture will sometimes speak to the public and sometimes to the individual. And also within one topic, it will sometimes mix up plural with singular. And none of this is by accident. And all of the commandments and warnings which come in plural – they are precise in that it is to be interpreted as a warning to the public.

And commandments which come to the public in second person – it usually means the community:

Like לא תעלו עליו קטורת זרה (You shall offer no strange incense thereon)³⁶².

footnotes: ³⁶² Exodus 30:9.

המנחה אשר תקריבו (No meal-offering, which you shall bring to the LORD, shall be made with leaven)³⁶³.

footnotes: ³⁶³ Leviticus 2:11.

קרבן ראשית תקריבו (As an offering of first-fruits you may bring them to the LORD)³⁶⁴.

footnotes: ³⁶⁴ Leviticus 2:12.

זבחי שלמיכם (sacrifices of your peace-offerings)³⁶⁵.

footnotes: ³⁶⁵ Leviticus 7:32.

All of these are interpreted to mean the public, because they come in plural.

And when it is written יהיה לכם לעושה בשגגה (you shall have one law for him that does aught in error)³⁶⁶ in singular and plural, it means the individual and the public. And moreover, when it is written אבן שלמה יהיה לכם (Just balances, just weights, a just ephah, and a just hin, shall you have)³⁶⁷ and in another place אבן שלמה יהיה לך (A perfect and just weight shall you have)³⁶⁸.

footnotes: ³⁶⁶ Numbers 15:29. ³⁶⁷ Leviticus 19:36. ³⁶⁸ Deuteronomy 25:15.

And moreover, with respect to commandments that speak to individuals and address everyone - they were a warning to the court.