All of the work of the sacrifices is written about in plural - והקריבו וזרקו (sacrifice and sprinkle) – since there were many priests.

But when it breaks this rule and says וערכו עצים (and lay wood)³⁶⁹ and וערך הכהן (and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it)³⁷⁰ – it is precise in that when it is offered at dusk (as is talked about in Leviticus 1:7), it requires two pieces of wood for two priests, and when offered at dawn (as is talked about in Leviticus 6:5), one priest is enough.

footnotes: ³⁶⁹ Leviticus 1:7. ³⁷⁰ Leviticus 6:5.

And moreover, when it is written with respect to the offering of the herd וערכו הנתחים (And Aaron's sons, the priests, shall lay the pieces)³⁷¹ and the offering of the flock וערך, Sifra gives a homiletical interpretation that six priests offer up the lamb.

footnotes: ³⁷¹ Leviticus 1:8.

And moreover, when it is written with respect to a peace offering of a herd or a flock והקטירו (burn incense), or with respect to a peace offering of a goat והקטירם, they interpret והקטירו to mean each one individually and והקטירם to mean as one.

And moreover, in the chapter about afflictions of houses, all verbs that come in singular mean that it is obligatory only for the owner. And when a verb comes in plural, it is also obligatory for the neighbors.

And it is always written ושחט (and kill), and in Leviticus 7:2 it says ישחטו את האשם (they kill the guilt-offering) – from here, it is implied that two kill.

And ישחטו את העולה (they kill the burnt-offering)³⁷² – from here, they derive that a communal burnt-offering is killed in the north.

footnotes: ³⁷² Leviticus 7:2.

And moreover, they give homiletical interpretations when it is written sometimes באבן (with a stone) and sometimes באבנים (with stones)³⁷³.

footnotes: ³⁷³ Babylonian Talmud Sanhedrin 43a.