And moreover, it is proper to indicate the place and afterwards indicate the condition of the place or a teaching with a certain perspective from the place.

Thus, when it is written מחוץ לפרוכת העדות באהל מועד (Without the veil of the testimony, in the tent of meeting)⁴⁵⁸, it is not proper. It should have written it as it said in Exodus 27:21באהל מועד מחוץ לפרוכת (In the tent of meeting, without the veil which is before the testimony). And the sages of blessed memory homiletically interpret when it is written באהל מועד (tent of meeting) that this expression extends to העדות (the testimony), and it means to say that God's Presence testifies in the tent of meeting.

footnotes: ⁴⁵⁸ Leviticus 24:3.

And moreover, when it is written אל מקום טהור אל שפך הדשן (to a clean place, where the ashes are poured out)⁴⁵⁹, it comes out of order and it is proper in reverse, and there is a homiletical interpretation.

footnotes: ⁴⁵⁹ Leviticus 4:12.