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Malbim Ayelet HaShachar Klal 30

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להרד"ק, הפעלים המרובעים [בונן קומם שובב] אשר הם מנחי העין – הם בציר"י. ואשר הם מפעלי הכפל – הם בפתח. וכן דעת הבחור. ודעת הראב"ע שבין בכפולים בין בנחי העין, הפתח והצירי מבדילים בין פִּיעֵל ובין פֻּועַל; שבבנין פִּיעֵל שניהם בצירי, ובבנין פֻּועַל שניהם בפתח.

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

According to the Radak (Rabbi David Kimhi), verbs with four letters, likeבונן קומם שובב, are pronounced with a צירי (long-a sound, as in “pay”) when they come without a repeated letter, and are pronounced with a פתח (short-a sound, as in “cat”) when they come with a repeated letter. And this is the opinion of Rabbi Elia Levita. And according to Rabbi Abraham ben Meir Ibn Ezra, regardless of whether they come with or without a repeated letter, the פתח and צירי are distinguished between active and passive intensive conjugation in that when they are in active intensive conjugation, they both will have a צירי, and when they are in passive intensive conjugation, they both will have a פתח.

וכמחלוקת ראשונים כן מחלוקת קדמונים חכמי התלמוד בפעל תעוננו, אם שורשו עון או עונן. (קדושים עב)

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

And just as the Medieval commentators disagree about this, there is a similar disagreement between the sages of the Talmud about the verb תעוננו, whether its root is עון or עונן.

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