And we find several times that the Torah talks about one thing for example:

Like תנור וכירים יותץ (whether oven, or range for pots, it shall be broken in pieces)¹⁶⁸.

footnotes: ¹⁶⁸ Leviticus 11:35.

And moreover, with respect to the topic of plagues, any place where it uses the noun בהרת (bright spot) or שאת(rising), it means for example.

And moreover, the noun בשר חי (raw flesh); שער שחור (black hair).

And moreover, חלבי השלמים (fat of the peace-offerings).

And moreover, when it says at first a simple expression אשר יבוא עליו מים יטמא (that on which water comes, shall be unclean)¹⁶⁹, and afterwards the conditions are stipulated אשר ישתה בכל כלי (and all drink in every such vessel that may be drunk shall be unclean)¹⁷⁰, we know that when it is written אשר ישתה, it means for example.

footnotes: ¹⁶⁹ Leviticus 11:34. ¹⁷⁰ Ibid.

And moreover, with respect to warnings, we find that it uses as an example לא תקלל חרש (You shall not curse the deaf)¹⁷¹, and the same applies for everyone.

footnotes: ¹⁷¹ Leviticus 19:14.

And sometimes, it clarifies that the way of example comes, as when it is written בהמתך לא תרביע כלאים (You shall not let your cattle gender with a diverse kind)¹⁷², and it adds את חוקותי תשמרו (You shall keep My statutes)¹⁷³, to teach that it does not mean precisely cattle, and it does not mean precisely his cattle.

footnotes: ¹⁷² Leviticus 19:19. ¹⁷³ Ibid.

And we find that the Torah gives a warning for example to teach an explanation of a warning that comes in another place in the Torah. As when it gives a warning against eating a sacrifice outside of its time¹⁷⁴, so too the law applies against eating outside of its place, and it comes for example to clarify that which is written alone לא יחשב (neither shall it be imputed to him)¹⁷⁵ - in other words, something that is similar to outside of its time - outside of its place.

footnotes: ¹⁷⁴ Leviticus 19:5-7. ¹⁷⁵ Leviticus 7:18.