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Malbim Ayelet HaShachar Klal 93

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ובכל מקום שדבר הכתוב דרך חלוקה – כמו השם שבא אחר מלת "אם" שמורה החלוקה – לא בא השם בדווקא.

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

And any place where the Scripture speaks in a way of division – as with the noun that comes after the word אם (if) which teaches about the division – the noun will never come in its precise meaning.

כמו שדרשו "אם עולה" – לרבות תמורה (ויקרא ס' כא); "אם כבש" – לרבות פסח (ויקרא ס' קעט);

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

As when they interpret אם עולה (If his offering be a burnt-offering)¹⁸⁷ – to include an exchange. אם כבש (If he bring a lamb for his offering)¹⁸⁸ – to include a Passover offering.

footnotes: ¹⁸⁷ Leviticus 1:3. ¹⁸⁸ Leviticus 3:7.

וכן "אם נדר או נדבה" (צו ס' קטו)

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

And moreover, אם נדר או נדבה (But if the sacrifice of his offering be a vow, or a freewill-offering)¹⁸⁹.

footnotes: ¹⁸⁹ Leviticus 7:16.

"אם בהרת" (תזריע ס' נו)

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

אם בהרת (And if the bright spot be white)¹⁹⁰.

footnotes: ¹⁹⁰ Leviticus 13:4.

וכן שם "איש" שבא אחר מלת "אם" שבא לתנאי – הוא שם הכללות (מצורע ס' קעח, בחוקותי ס' קיג).

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

And moreover, the noun איש (man) that comes after the word אם which comes as a condition – it will come in its broad meaning.

וכן השם שבא אחר מלת "או" שמורה החלוקה – הוא גם כן שלא בדיוק, וכולל כל הנכנס בגדר חלוקה, כמו שיתבאר לקמן (כלל ריד)

Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021

And moreover, the noun which comes after the word או that indicates the division – it also will not be precise and will include all that enter within the scope of the division, as is explained below in Rule 214.

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