Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

“Speak to Bnei Yisroel, and say to them, when you arrive into the land in which you will dwell, which I am giving to you.

Speak to the children of Yisra᾽el, and say to them, When you come to the land of your habitations, which I give to you,

Speak to the children of Israel and say to them: When you come to the land of your dwellings which I shall give to you,

When you make a fire-offering to Adonoy, a burnt-offering or a sacrifice, by verbalizing as a pledge or as a donation or on your festivals to provide a pleasing fragrance to Adonoy, from cattle or from sheep.

and will make an offering by fire to the Lord, a burnt offering, or a sacrifice, in performing a pronounced vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour to the Lord, of the herd, or of the flock:

And you would offer a fire-offering to the L-rd, a burnt-offering or a sacrifice, for an expressed vow or as a gift-offering, or in [fulfillment of the obligations of] your festivals, to present a sweet savor to the L-rd [i.e., to "gratify" Him], of the herd or of the flock.

The one bringing his offering to Adonoy shall present one tenth of flour mixed with one fourth of a hin of oil,

then shall he that offers his offering to the Lord bring a meal offering of a tenth measure of flour mingled with the fourth part of a hin of oil.

Then he that brings his offering shall present [with each beast] a meal-offering, an issaron of flour mixed with a revi'ith of a hin of oil, [(the meal-offering to be burnt entirely (the oil intermixed with it), and the wine (see below) for the (altar) basins.]

Along with wine, for a wine-offering, one fourth of a hin, so you shall do for a burnt-offering or a sacrifice, for the one sheep.

And the fourth part of a hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

And wine for libations, a revi'ith of a hin shall you present [in addition to the meal-offering and the oil] with the burnt-offering or the sacrifice, for each lamb.

If for a ram you shall make a meal-offering of two tenths, mixed with one third of a hin of oil.

Or for a ram, thou shalt prepare for a meal offering two tenth measures of flour mingled with the third part of a hin of oil.

And if it is a ram, then you shall present as the meal-offering two esronim of flour mixed with a third of a hin of oil.

Wine, for a wine-offering shall be one third of a hin. This is how you shall offer a pleasing fragrance to Adonoy.

And for a drink offering thou shalt offer the third part of a hin of wine, for a sweet savour to the Lord.

And wine for libations, a third of a hin shall you offer, a sweet savor to the L-rd.

If you are making a calf as a burnt-offering or sacrifice by verbalizing as a pledge or for a peace-offering, to Adonoy.

And when thou preparest a bullock for a burnt offering, or for a sacrifice, in performing a pronounced vow, or in offering a peace offering to the Lord:

And if you offer a bullock as a burnt-offering or as a sacrifice for an expressed vow or as peace-offerings to the L-rd.

Along with the calf he shall bring a meal-offering of three tenths mixed with one half of a hin of oil.

then shall he bring with a bullock a meal offering of three tenth measures of flour mingled with half a hin of oil.

Then he shall present with the bullock a meal-offering, three esronim of flour mixed with oil, a half hin.

You shall bring wine, for a wine-offering, one half of a hin, a fire-offering of pleasing fragrance to Adonoy.

And thou shalt bring for a drink offering half a hin of wine, for an offering made by fire, of a sweet savour to the Lord.

And wine shall you offer for libations, half a hin, a fire-offering [("fire-offering" relates to the meal-offering and the oil)], a sweet savor to the L-rd.

So you shall do for each ox or ram or for the sheep or goats.

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

Thus shall it be done for the one ox or for the one ram, or for the lamb among the sheep or among the goats.

According to the number, which you offer, so you shall make for each one according to the[ir] number[s].

According to the number that you shall prepare, so shall you do to every one according to their number.

According to the number [of animals] that you offer, so shall you offer [libations] for [each] one, according to their number.

Each citizen shall do this as stated, to bring a fire-offering of pleasing fragrance to Adonoy.

All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour to the Lord.

All the native-born shall thus do these (things) to present a fire-offering, a sweet savor to the L-rd.

If a proselyte will live with you or among you, for all of your generations and makes a fire-offering of pleasing fragrance to Adonoy, in the same fashion as you make it, so shall he make it.

And if a stranger sojourn with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savour to the Lord; as you do, so he shall do.

And if a stranger sojourn among you, or whoever is among you throughout your generations, and he would offer a fire-offering, a sweet savor to the L-rd — as you do, so shall he do.

The assembly has one statute for yourselves and for the proselyte who resides; one statue for all of your generations, just as it is for yourselves, so shall it be for the proselyte, before Adonoy.

One ordinance shall be both for you of the congregation, and also for the stranger that sojourns with you, an ordinance for ever throughout your generations: as you are, so shall the stranger be before the Lord.

The congregation — one statute shall there be for you and for the stranger that sojourns (among you), an everlasting statute unto your generations: As you are, so shall the stranger be, before the L-rd.

One law and one rule will apply to you, and to the proselyte who lives with you.”

One Tora and one code shall there be for you, and for the stranger that sojourns with you.

One Torah and one judgment shall there be for you and for the stranger who sojourns with you.

Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

“Speak to Bnei Yisroel and say to them, at your coming to the land into which I am bringing you,

Speak to the children of Yisra᾽el, and say to them, When you come into the land into which I bring you,

Speak to the children of Israel and say to them: Upon your coming to the land whither I bring you,

When you eat from the bread of the land you shall separate a terumah for Adonoy.

then it shall be, that, when you eat of the bread of the land, you shall offer up a gift to the Lord.

It shall be, when you eat of the bread of the land, that you shall separate an offering for the L-rd.

[From] the first portion of your doughs you shall separate a loaf as a separated portion; like the terumah-gift of the granary, so shall you separate it.

You shall offer up a cake of the first of your dough for a gift: as you do the gift of the threshingfloor, so shall you set it apart.

[Of] the first [i.e., before you eat of it] of your dough [the amount that you were wont to knead in the desert, i.e., an omer], [one] challah shall you separate as an offering; as the terumah of the threshing floor [for which no specific minimum quantity is stated (as opposed to the terumah of ma'aser)], so shall you offer it.

Of the first portion of your doughs you shall give to Adonoy as a terumah- offering, throughout your generations.”

Of the first of your dough you shall give to the Lord an offering throughout your generations.

Of the first of your dough [i.e., of the first of your (one) dough (and not the whole of the first of several doughs)] shall you give [(an amount that satisfies "giving")] to the L-rd, an offering throughout your generations.

If you should err, and not fulfill all of these commandments which Adonoy said to Moshe;

And if you have erred, and not observed all these commandments, which the Lord spoke to Moshe,

And if you err and not do all of these mitzvoth [i.e., if you commit one transgression (idolatry), which is tantamount to non-performance of all of the mitzvoth], which the L-rd spoke to Moses [i.e., the first two (of the ten) commandments (interdicting idolatry), which we heard directly from the mouth of the L-rd],

All that Adonoy commanded you through Moshe, from the day on which Adonoy commanded, and from then on, throughout your generations.

all that the Lord has commanded you by the hand of Moshe, from the day that the Lord gave command, and henceforward throughout your generations;

All that the L-rd commanded you by the hand of Moses, from the day the L-rd commanded and onwards throughout your generations [(One who acknowledges idolatry denies the entire Torah and all that the prophets have prophesied)],

If it was obscured from the eyes of the congregation, having been done in error, then the entire congregation shall offer one young bullock as a burnt-offering for a pleasing fragrance to Adonoy. Its meal-offering and its wine-offering are according to its law, and one he-goat, as a sin-offering.

then it shall be, if it be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour to the Lord, with its meal offering, and its drink offering, according to the ordinance, and one kid of the goats for a sin offering.

It shall be, if by the eyes of the congregation (the sanhedrin) it were done in error [i.e., if they erroneously ruled a service that is forbidden to be performed for idolatry to be permitted], then all the congregation shall offer one young bullock as a burnt-offering as a sweet savor to the L-rd, with its meal-offering and its libation as ordained, and one kid of goats as a sin-offering [(after the burnt-offering, as opposed to all other instances, where the sin-offering precedes the burnt-offering)].

The kohein shall atone on behalf of the entire congregation of Bnei Yisroel, and they shall be forgiven; for they have erred unwittingly and they have brought their offering, as a fire-offering to Adonoy, and their sin-offering before Adonoy (to atone) for their error.

And the priest shall make atonement for all the congregation of the children of Yisra᾽el, and it shall be forgiven them; for it is ignorance, and they have brought their offering, a sacrifice made by fire to the Lord, and their sin offering before the Lord, for their ignorance.

And the Cohein shall make atonement for the entire congregation of the children of Israel, and it shall be forgiven them, for it was unwitting; and they have brought their offering [(that mentioned above)]: a fire-offering to the L-rd [the bullock for the burnt-offering] and their sin-offering [the kid] before the L-rd for their error.

And it shall be forgiven to the entire congregation of Bnei Yisroel and the stranger amongst them; for the entire people sinned unintentionally.

And it shall be forgiven all the congregation of the children of Yisra᾽el, and the stranger that sojourns among them; seeing all the people were in ignorance.

And it shall be forgiven to the entire congregation of the children of Israel and to the stranger who sojourns in their midst; for to all the people it was in error.

If one person will sin erroneously, that person shall bring a yearling she-goat as a sin-offering.

And if a single person sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

And if one soul sin [(the sin of idolatry)] in error, he shall bring a she-goat of the first year as a sin-offering [(Whereas for other transgressions he may bring either a she-lamb or a she-goat)].

The kohein shall atone for that erring soul which has sinned unwittingly before Adonoy; to achieve atonement for him, and he will be forgiven.

And the priest shall make atonement for the person that sins ignorantly, when he sins by ignorance before the Lord, to make atonement for him; and it shall be forgiven him.

And the Cohein shall make atonement for the soul that is unwitting in sinning in error before the L-rd, to atone for him; and he shall be forgiven.

[For] the citizen among Bnei Yisroel, and the proselyte who dwells among them there shall be one law for you all, for he who sins unwittingly.

You shall have one Tora for him who sins through ignorance, both for him that is born among the children of Yisra᾽el, and for the stranger that sojourns among them.

(For) the native-born among the children of Israel, and for the stranger that sojourns among them; one Torah shall there be for you for him who acts unwittingly.

A person who commits a sin high-handedly among the citizens or among the proselytes, blasphemes Adonoy; the soul of that person shall be cut off from among its people.

But the person that acts presumptuously, whether he be born in the land, or a stranger, that person dishonours the Lord; and that soul shall be cut off from among his people.

And the soul who acts with a high hand [i.e., wilfully], of the native-born and of the stranger — it is the L-rd whom he blasphemes; and that soul shall be cut off from the midst of its people.

For he has denigrated the word of Adonoy and he has violated His commandment; The soul of that person shall certainly be cut off; its iniquity is upon it.

Because he has despised the word of the Lord, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

For the word of the L-rd [i.e., the exhortation against idolatry, which he heard directly from the L-rd (as opposed to the others, which he heard from Moses)] he has despised, and His commandment he has broken. Cut off shall be that soul [when] its transgression is in it [i.e., when he has not repented].

Bnei Yisroel were in the desert, and they found a man gathering wood on the day of the Shabbos.

And while the children of Yisra᾽el were in the wilderness, they found a man gathering sticks upon the sabbath day.

And the children of Israel were in the desert, [having observed only one Sabbath], when they found a man gathering wood on the [second] Sabbath day.

Those who found him brought him near—he who was gathering wood—to Moshe and to Aharon, and to the entire congregation.

And they that found him gathering sticks brought him to Moshe and Aharon, and to all the congregation.

And the ones who found him gathering wood [(and not ceasing even after they had warned him)] brought him near to Moses and to Aaron and to the entire congregation.

They placed him under guard since it was not specified, what was to be done to him.

And they put him in custody, because it was not declared what should be done to him.

And they placed him in ward, for it was not made clear what should be done with him [i.e., which death penalty he was to receive].

Adonoy said to Moshe: “That man shall be put to death, the entire congregation shall stone him beyond the encampment.”

And the Lord said to Moshe, The man shall be surely put to death: all the congregation shall stone him with stones outside the camp.

And the L-rd said to Moses: The man is to be put to death [by] the entire congregation's stoning him with stones outside the camp.

The entire congregation brought him outside beyond the encampment, and they stoned him with stones, and he died, just as Adonoy commanded Moshe.

And all the congregation brought him outside the camp, and stoned him with stones, and he died; as the Lord commanded Moshe.

And the entire congregation took him outside the camp [(whence it is seen that the stoning site is outside of beth-din and distant from it)], and they stoned him with stones and he died, as the L-rd had commanded Moses.

And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel and tell them to make for themselves, tzizis-fringes on the corners of their garments—throughout their generations; and they will place with the fringes of each corner a thread of blue.

Speak to the children of Yisra᾽el, and bid them that they make them fringes in the corners of their garments throughout their generations, and that they put upon the fringe of each corner a thread of blue:

Speak to the children of Israel and say to them that they (shall) make for themselves tzitzith [fringes] on the corners of their garments throughout their generations; and they shall put on the tzitzith (on) the corner a strand of tcheleth [a bluish dye obtained from the chilazon (a kind of shell-fish)].

And it will be to you for fringes and you will look upon it and you will remember all of Adonoy’s commandments and you will perform them; and you will not search after [the desire of] your hearts and after your eyes which cause you to go astray.

and it shall be to you as a fringe, that you may look upon it, and remember all the commandments of the Lord, and do them; and that you seek not after your own heart and your own eyes, after which you go astray:

And it shall be for you for tzitzith, and you shall see it and you shall remember all the mitzvoth of the L-rd [(The gematria of "tzitzith" is 600, which, together with 8 (the strings) and 5 (the ties) gives 613 (the number of the mitzvoth)]. And you shall do them, and you shall not "spy out" [transgressions] after your hearts and after your eyes [the "procurers" of sin], after which you go astray.

In order that you will remember and perform all My commandments; and you will be holy unto your God.

that you may remember, and do all my commandments, and be holy to your God.

So that you remember and do all of My mitzvoth; and you shall be holy to your G-d.

I am Adonoy, your God, Who brought you out of the land of Egypt to be your God. I am Adonoy your God.

I am the Lord your God, who brought you out of the land of Miżrayim, to be your God: I am the Lord your God.

I am the L-rd, [(trusted to reward)], your G-d, [(trusted to exact payment)], who took you out of the land of Egypt to be a G-d to you [i.e., so that you accept My decrees]; I am the L-rd your G-d [ — perforce! (You do not have the option of saying: "We shall not do the mitzvoth and not receive reward.")]